Propitiation

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

in this is the love, not that we loved God, but that He did love us, and did send His Son a propitiation for our sins.

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God--

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and over it cherubim of the glory, overshadowing the mercy-seat, concerning which we are not now to speak particularly.

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

how that God was in Christ--a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

`And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me--the sinner!

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

(not by works that <FI>are<Fi> in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit, — read the full passage →

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

who did give himself a ransom for all--the testimony in its own times--

and through him to reconcile the all things to himself--having made peace through the blood of his cross--through him, whether the things upon the earth, whether the things in the heavens.

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

And we--we have seen and do testify, that the Father hath sent the Son--Saviour of the world;

since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;

because I will be merciful to their unrighteousness, and their sins and their lawlessnesses I will remember no more;' --

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

and said to the woman--`No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world--the Christ.'

And having taken him aside, Peter began to rebuke him, saying, `Be kind to thyself, sir; this shall not be to thee;'

And the all things <FI>are<Fi> of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation, — read the full passage →

And not only <FI>so<Fi> , but we are also boasting in God, through our Lord Jesus Christ, through whom now we did receive the reconciliation;

on the morrow John seeth Jesus coming unto him, and saith, `Lo, the Lamb of God, who is taking away the sin of the world;

and if in the light we may walk, as He is in the light--we have fellowship one with another, and the blood of Jesus Christ His Son doth cleanse us from every sin;

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

for all did sin, and are come short of the glory of God--

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

and to wait for His Son from the heavens, whom He did raise out of the dead--Jesus, who is rescuing us from the anger that is coming.

And the all things <FI>are<Fi> of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God-- — read the full passage →

For all things I have strength, in Christ's strengthening me;

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

Be not led astray; God is not mocked; for what a man may sow--that also he shall reap,

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus, — read the full passage →

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life. — read the full passage →

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God,

and I, if I may be lifted up from the earth, will draw all men unto myself.'

he who is not loving did not know God, because God is love.

the Lord is not slow in regard to the promise, as certain count slowness, but is long-suffering to us, not counselling any to be lost but all to pass on to reformation,

for revealed is the wrath of God from heaven upon all impiety and unrighteousness of men, holding down the truth in unrighteousness.

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

For the saving grace of God was manifested to all men,

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

for the Son of Man came to seek and to save the lost.'

so let your light shine before men, that they may see your good works, and may glorify your Father who <FI>is<Fi> in the heavens.

And they do not teach any more Each his neighbour, and each his brother, Saying, Know ye Jehovah, For they all know Me, from their least unto their greatest, An affirmation of Jehovah; For I pardon their iniquity, And of their sin I make mention no more.

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

Be not afraid, for with thee I <FI>am<Fi> , Look not around, for I <FI>am<Fi> thy God, I have strengthened thee, Yea, I have helped thee, yea, I upheld thee, With the right hand of My righteousness.

among whom also we all did walk once in the desires of our flesh, doing the wishes of the flesh and of the thoughts, and were by nature children of wrath--as also the others,

And done upon them great vengeance with furious reproofs, And they have known that I <FI>am<Fi> Jehovah, In My giving out My vengeance on them!

God <FI>is<Fi> a righteous judge, And He is not angry at all times.

`And thou hast made a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth; — read the full passage →

`And thou hast made a mercy-seat of pure gold, two cubits and a half its length, and a cubit and a half its breadth;

and from Jesus Christ, the faithful witness, the first-born out of the dead, and the ruler of the kings of the earth; to him who did love us, and did bathe us from our sins in his blood,

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

for for this we both labour and are reproached, because we hope on the living God, who is Saviour of all men--especially of those believing.

And he is pierced for our transgressions, Bruised for our iniquities, The chastisement of our peace <FI>is<Fi> on him, And by his bruise there is healing to us.

Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed? — read the full passage →

then--the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power-- — read the full passage →

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

when, therefore, Jesus received the vinegar, he said, `It hath been finished;' and having bowed the head, gave up the spirit.

And Jehovah hath delighted to bruise him, He hath made him sick, If his soul doth make an offering for guilt, He seeth seed--he prolongeth days, And the pleasure of Jehovah in his hand doth prosper.

having known that, not with corruptible things--silver or gold--were ye redeemed from your foolish behaviour delivered by fathers, — read the full passage →

so also the Christ, once having been offered to bear the sins of many, a second time, apart from a sin-offering, shall appear, to those waiting for him--to salvation!

cleanse out, therefore, the old leaven, that ye may be a new lump, according as ye are unleavened, for also our passover for us was sacrificed--Christ,

So, then, as through one offence to all men <FI>it is<Fi> to condemnation, so also through one declaration of `Righteous' <FI>it is<Fi> to all men to justification of life;

or the riches of His goodness, and forbearance, and long-suffering, dost thou despise? --not knowing that the goodness of God doth lead thee to reformation!

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

and also Jesus was called, and his disciples, to the marriage;

for even the Son of Man came not to be ministered to, but to minister, and to give his life a ransom for many.'

I--I <FI>am<Fi> He who is blotting out Thy transgressions for Mine own sake, And thy sins I do not remember.

`And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.

and he who is living, and I did become dead, and, lo, I am living to the ages of the ages. Amen! and I have the keys of the hades and of the death.

and we have known that the Son of God is come, and hath given us a mind, that we may know Him who is true, and we are in Him who is true, in His Son Jesus Christ; this one is the true God and the life age-during!

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil-- — read the full passage →

who doth will all men to be saved, and to come to the full knowledge of the truth;

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

that in the name of Jesus every knee may bow--of heavenlies, and earthlies, and what are under the earth-- — read the full passage →

But, not as the offence so also <FI>is<Fi> the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

`Now hath my soul been troubled, and what? shall I say--Father, save me from this hour? --but because of this I came to this hour;