Propitiation

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: — read the full passage →

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; — read the full passage →

And being made perfect, he became the author of eternal salvation unto all them that obey him;

Who gave himself a ransom for all, to be testified in due time.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.

Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; — read the full passage →

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

For all have sinned, and come short of the glory of God;

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; — read the full passage →

I can do all things through Christ which strengtheneth me.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: — read the full passage →

Being justified freely by his grace through the redemption that is in Christ Jesus: — read the full passage →

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. — read the full passage →

But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

And I, if I be lifted up from the earth, will draw all men unto me.

He that loveth not knoweth not God; for God is love.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, — read the full passage →

For the grace of God that bringeth salvation hath appeared to all men,

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

For the Son of man is come to seek and to save that which was lost.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them.

God judgeth the righteous, and God is angry with the wicked every day.

And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof. — read the full passage →

And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: — read the full passage →

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

Who hath believed our report? and to whom is the arm of the Lord revealed? — read the full passage →

Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. — read the full passage →

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

Yet it pleased the Lord to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; — read the full passage →

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

And both Jesus was called, and his disciples, to the marriage.

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the Lord, to make an atonement with him, and to let him go for a scapegoat into the wilderness.

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; — read the full passage →

Who will have all men to be saved, and to come unto the knowledge of the truth.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; — read the full passage →

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.