Prejudice

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies. — read the full passage →

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.

Judge not, that ye be not judged. — read the full passage →

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. — read the full passage →

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Judge not according to the appearance, but judge righteous judgment.

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

But the Lord said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. — read the full passage →

For there is no respect of persons with God.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. — read the full passage →

Him that is weak in the faith receive ye, but not to doubtful disputations.

These things also belong to the wise. It is not good to have respect of persons in judgment.

But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

He that answereth a matter before he heareth it, it is folly and shame unto him.

For the Lord your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.

Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.

A fool hath no delight in understanding, but that his heart may discover itself.

Seek the Lord and his strength, seek his face continually.

For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. — read the full passage →

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet: — read the full passage →

Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.

Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. — read the full passage →

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. — read the full passage →

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

A man’s pride shall bring him low: but honour shall uphold the humble in spirit.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

Proud and haughty scorner is his name, who dealeth in proud wrath.

And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil. — read the full passage →

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.

For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:

Pride goeth before destruction, and an haughty spirit before a fall.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

The fear of the Lord is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

A fool uttereth all his mind: but a wise man keepeth it in till afterwards.

For there is one God, and one mediator between God and men, the man Christ Jesus; — read the full passage →

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Then spake Jesus to the multitude, and to his disciples, — read the full passage →

But let judgment run down as waters, and righteousness as a mighty stream.

An high look, and a proud heart, and the plowing of the wicked, is sin.

In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: — read the full passage →

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: — read the full passage →

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

And have no fellowship with the unfruitful works of darkness, but rather reprove them.

And you hath he quickened, who were dead in trespasses and sins; — read the full passage →

But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?

Wise men lay up knowledge: but the mouth of the foolish is near destruction. — read the full passage →

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Now these are the commandments, the statutes, and the judgments, which the Lord your God commanded to teach you, that ye might do them in the land whither ye go to possess it: — read the full passage →

Are ye not then partial in yourselves, and are become judges of evil thoughts?

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

When pride cometh, then cometh shame: but with the lowly is wisdom. — read the full passage →

I have seen the foolish taking root: but suddenly I cursed his habitation. — read the full passage →

And the children of Israel again did evil in the sight of the Lord, when Ehud was dead. — read the full passage →

And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. — read the full passage →

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. — read the full passage →

Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh. — read the full passage →

And ye are complete in him, which is the head of all principality and power: — read the full passage →

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, — read the full passage →

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. — read the full passage →

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. — read the full passage →

What shall we say then? Is there unrighteousness with God? God forbid. — read the full passage →

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. — read the full passage →

And he said unto them, How say they that Christ is David’s son? — read the full passage →