Prejudice

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

One of themselves, a prophet of their own, said, Cretans are always liars, evil beasts, idle gluttons. — read the full passage →

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you.

Judge not, that ye be not judged. — read the full passage →

A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another. — read the full passage →

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Judge not according to appearance, but judge righteous judgment.

The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

and he made of one every nation of men to dwell on all the face of the earth, having determined their appointed seasons, and the bounds of their habitation;

And I am no more in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one, even as we are.

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him: — read the full passage →

for there is no respect of persons with God.

A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.

Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:

But when Cephas came to Antioch, I resisted him to the face, because he stood condemned. — read the full passage →

But him that is weak in faith receive ye, yet not for decision of scruples.

But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.

neither present your members unto sin as instruments of unrighteousness; but present yourselves unto God, as alive from the dead, and your members as instruments of righteousness unto God.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

and he said unto them, Ye yourselves know how it is an unlawful thing for a man that is a Jew to join himself or come unto one of another nation; and yet unto me hath God showed that I should not call any man common or unclean:

But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. — read the full passage →

Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. — read the full passage →

After these things I saw, and behold, a great multitude, which no man could number, out of every nation and ofalltribes and peoples and tongues, standing before the throne and before the Lamb, arrayed in white robes, and palms in their hands;

I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; — read the full passage →

For he is our peace, who made both one, and brake down the middle wall of partition,

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

And they sing a new song, saying, Worthy art thou to take the book, and to open the seals thereof: for thou wast slain, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation,

Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon. — read the full passage →

For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.

The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as the rest of men, extortioners, unjust, adulterers, or even as this publican.

But him that is weak in faith receive ye, yet not for decision of scruples. — read the full passage →

Be of the same mind one toward another. Set not your mind on high things, but condescend to things that are lowly. Be not wise in your own conceits.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time;

but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

For there is one God, one mediator also between God and men, himself man, Christ Jesus, — read the full passage →

Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up,

Then spake Jesus to the multitudes and to his disciples, — read the full passage →

And, ye fathers, provoke not your children to wrath: but nurture them in the chastening and admonition of the Lord.

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: — read the full passage →

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

and have no fellowship with the unfruitful works of darkness, but rather even reprove them;

And youdid he make alive, when ye were dead through your trespasses and sins, — read the full passage →

But let each man prove his own work, and then shall he have his glorying in regard of himself alone, and not of his neighbor.

If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, cannot love God whom he hath not seen.

For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

do ye not make distinctions among yourselves, and become judges with evil thoughts?

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons.

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →

Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him.

Ye lust, and have not: ye kill, and covet, and cannot obtain: ye fight and war; ye have not, because ye ask not. — read the full passage →

Which things have indeed a show of wisdom in will-worship, and humility, and severity to the body; but are not of any value against the indulgence of the flesh. — read the full passage →

and in him ye are made full, who is the head of all principality and power: — read the full passage →

This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind, — read the full passage →

But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. — read the full passage →

What is it then, brethren? When ye come together, each one hath a psalm, hath a teaching, hath a revelation, hath a tongue, hath an interpretation. Let all things be done unto edifying. — read the full passage →

What shall we say then? Is there unrighteousness with God? God forbid. — read the full passage →

If any man willeth to do his will, he shall know of the teaching, whether it is of God, or whether I speak from myself. — read the full passage →

And he said unto them, How say they that the Christ is David’s son? — read the full passage →