Phoebe

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea-- — read the full passage →

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea--

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea-- — read the full passage →

And I commend you to Phebe our sister--being a ministrant of the assembly that <FI>is<Fi> in Cenchrea-- — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to <FI>them<Fi> , and did more exactly expound to him the way of God,

that ye may receive her in the Lord, as doth become saints, and may assist her in whatever matter she may have need of you--for she also became a leader of many, and of myself.

salute Andronicus and Junias, my kindred, and my fellow-captives, who are of note among the apostles, who also have been in Christ before me.

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

Salute Priscilla and Aquilas, my fellow-workmen in Christ Jesus--

and this one had four daughters, virgins, prophesying.

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

to the wife let the husband the due benevolence render, and in like manner also the wife to the husband; — read the full passage →

And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams;

that they may make the young women sober-minded, to be lovers of <FI>their<Fi> husbands, lovers of <FI>their<Fi> children, — read the full passage →

Ministrants--in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre,

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Paul and Timotheus, servants of Jesus Christ, to all the saints in Christ Jesus who are in Philippi, with overseers and ministrants;

Salute you do the assemblies of Asia; salute you much in the Lord do Aquilas and Priscilla, with the assembly in their house;

Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy, — read the full passage →

For this cause left I thee in Crete, that the things lacking thou mayest arrange, and mayest set down in every city elders, as I did appoint to thee;

The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,

Women--in like manner grave, not false accusers, vigilant, faithful in all things.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus, — read the full passage →

and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife--because of Claudius having directed all the Jews to depart out of Rome--he came to them,

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

`If ye love me, my commands keep,

and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,

And it came to pass thereafter, that he was going through every city and village, preaching and proclaiming good news of the reign of God, and the twelve <FI>are<Fi> with him, — read the full passage →

And thou--be speaking what doth become the sound teaching;

taking remembrance of the unfeigned faith that is in thee, that dwelt first in thy grandmother Lois, and thy mother Eunice, and I am persuaded that also in thee.

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

and He gave some <FI>as<Fi> apostles, and some <FI>as<Fi> prophets, and some <FI>as<Fi> proclaimers of good news, and some <FI>as<Fi> shepherds and teachers,

whether--about Titus--my partner and towards you fellow-worker, whether--our brethren, apostles of assemblies--glory of Christ;

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith; — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

And, if the unbelieving doth separate himself--let him separate himself: the brother or the sister is not under servitude in such <FI>cases<Fi> , and in peace hath God called us;

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

for ye did not receive a spirit of bondage again for fear, but ye did receive a spirit of adoption in which we cry, `Abba--Father.'

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.

in this shall all know that ye are my disciples, if ye may have love one to another.'

and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

and become ye doers of the word, and not hearers only, deceiving yourselves, — read the full passage →

Markus, Aristarchus, Demas, Lukas, my fellow-workmen!

sober, pure, keepers of <FI>their own<Fi> houses, good, subject to their own husbands, that the word of God may not be evil spoken of.

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers, — read the full passage →

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

if any one is blameless, of one wife a husband, having children stedfast, not under accusation of riotous living or insubordinate-- — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

aged women as mothers, younger ones as sisters--in all purity;

forbidding to marry--to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

for Adam was first formed, then Eve,

Let a woman in quietness learn in all subjection,

Let a woman in quietness learn in all subjection, — read the full passage →

Let a woman in quietness learn in all subjection, — read the full passage →

Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord;

Euodia I exhort, and Syntyche I exhort, to be of the same mind in the Lord; — read the full passage →

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith,

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,

And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;

have we not authority a sister--a wife--to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

for of God we are fellow-workmen; God's tillage, God's building ye are.

Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?

To no one owe anything, except to love one another; for he who is loving the other--law he hath fulfilled,

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; — read the full passage →

And it shall be in the last days, saith God, I will pour out of My Spirit upon all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; — read the full passage →

ye heard that I said to you--I go away, and I come unto you; if ye did love me, ye would have rejoiced that I said--I go on to the Father, because my Father is greater than I.

lo, I have stood at the door, and I knock; if any one may hear my voice, and may open the door, I will come in unto him, and will sup with him, and he with me.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And this is the boldness that we have toward Him, that if anything we may ask according to his will, He doth hear us, — read the full passage →

he who is not loving did not know God, because God is love.

My little children, may we not love in word nor in tongue, but in word and in truth! — read the full passage →

as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

all your care having cast upon Him, because He careth for you.

as new-born babes the word's pure milk desire ye, that in it ye may grow,

Your souls having purified in the obedience of the truth through the Spirit to brotherly love unfeigned, out of a pure heart one another love ye earnestly,

for as the body apart from the spirit is dead, so also the faith apart from the works is dead.

and Apphia the beloved, and Archippus our fellow-soldier, and the assembly in thy house:

Servants--to their own masters <FI>are<Fi> to be subject, in all things to be well-pleasing, not gainsaying,

These things remind <FI>them<Fi> of, testifying fully before the Lord--not to strive about words to nothing profitable, but to the subversion of those hearing;

These things remind <FI>them<Fi> of, testifying fully before the Lord--not to strive about words to nothing profitable, but to the subversion of those hearing; — read the full passage →

I wish, therefore, younger ones to marry, to bear children, to be mistress of the house, to give no occasion to the opposer to reviling;

Ministrants--let them be of one wife husbands; the children leading well, and their own houses,

Stedfast <FI>is<Fi> the word: If any one the oversight doth long for, a right work he desireth; — read the full passage →

Let a woman in quietness learn in all subjection, — read the full passage →

as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ,

of which I became a ministrant, according to the gift of the grace of God that was given to me, according to the working of His power;

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith; — read the full passage →

His mother saith to the ministrants, `Whatever he may say to you--do.'

And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,

Words of Lemuel a king, a declaration that his mother taught him: — read the full passage →