Pharaohs

In the third year of the reign of Jehoiakim king of Judah, come hath Nebuchadnezzar king of Babylon to Jerusalem, and layeth siege against it; — read the full passage →

For Thou dost not leave my soul to Sheol, Nor givest thy saintly one to see corruption.

and Pharaoh is wroth against his two eunuchs, against the chief of the butlers, and against the chief of the bakers, — read the full passage →

and of the tree of knowledge of good and evil, thou dost not eat of it, for in the day of thine eating of it--dying thou dost die.'

To number our days aright let <FI>us<Fi> know, And we bring the heart to wisdom.

And prophesy also to these did the seventh from Adam--Enoch--saying, `Lo, the Lord did come in His saintly myriads,

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that <FI>is<Fi> in the Christ;

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

And Jesus having known their reasonings, answering, said unto them, `What reason ye in your hearts?

And on the eve of the sabbaths, at the dawn, toward the first of the sabbaths, came Mary the Magdalene, and the other Mary, to see the sepulchre,

for, verily I say to you, till that the heaven and the earth may pass away, one iota or one tittle may not pass away from the law, till that all may come to pass. — read the full passage →

O daughter of Babylon, O destroyed one, O the happiness of him who repayeth to thee thy deed, That thou hast done to us. — read the full passage →

For there is not in death Thy memorial, In Sheol, who doth give thanks to Thee?

And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons. — read the full passage →

This <FI>is<Fi> an account of the births of Adam: In the day of God's preparing man, in the likeness of God He hath made him; — read the full passage →

the earth hath existed waste and void, and darkness <FI>is<Fi> on the face of the deep, and the Spirit of God fluttering on the face of the waters,

And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more; — read the full passage →

`Here <FI>is<Fi> the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit,

and the great dragon was cast forth--the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world--he was cast forth to the earth, and his messengers were cast forth with him.

And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars, — read the full passage →

and die did the third of the creatures that <FI>are<Fi> in the sea, those having life, and the third of the ships were destroyed.

we have known that of God we are, and the whole world in the evil doth lie;

Every one who is hating his brother--a man-killer he is, and ye have known that no man-killer hath life age-during in him remaining,

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

be striving the good strife of the faith, be laying hold on the life age-during, to which also thou wast called, and didst profess the right profession before many witnesses. — read the full passage →

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

Let a woman in quietness learn in all subjection, — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

And you--being dead in the trespasses and the uncircumcision of your flesh--He made alive together with him, having forgiven you all the trespasses,

the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;

fulfil ye my joy, that ye may mind the same thing--having the same love--of one soul--minding the one thing,

and all things He did put under his feet, and did give him--head over all things to the assembly,

reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed; — read the full passage →

lo, I tell you a secret; we indeed shall not all sleep, and we all shall be changed; — read the full passage →

for a man also was not created because of the woman, but a woman because of the man;

for a man is not of a woman, but a woman <FI>is<Fi> of a man,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

And I call upon you, brethren, through the name of our Lord Jesus Christ, that the same thing ye may all say, and there may not be divisions among you, and ye may be perfected in the same mind, and in the same judgment,

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

according as it hath been written--`There is none righteous, not even one;

for not the hearers of the law <FI>are<Fi> righteous before God, but the doers of the law shall be declared righteous: --

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God, — read the full passage →

And, according as they did not approve of having God in knowledge, God gave them up to a disapproved mind, to do the things not seemly;

for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they may see with the eyes, and with the heart may understand, and be turned back, and I may heal them.

And having been saved, then they knew that the island is called Melita,

then those, indeed, who did gladly receive his word were baptized, and there were added on that day, as it were, three thousand souls,

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

this one, by the determinate counsel and foreknowledge of God, being given out, having taken by lawless hands, having crucified--ye did slay;

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,

`He hath blinded their eyes, and hardened their heart, that they might not see with the eyes, and understand with the heart, and turn back, and I might heal them;'

and this is the will of Him who sent me, that every one who is beholding the Son, and is believing in him, may have life age-during, and I will raise him up in the last day.'

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And they questioned him, `What then? Elijah art thou?' and he saith, `I am not.' --`The prophet art thou?' and he answered, `No.'

And he said to them, `Why are ye troubled? and wherefore do reasonings come up in your hearts?

And there was also a superscription written over him, in letters of Greek, and Roman, and Hebrew, `This is the King of the Jews.'

`If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

And in <FI>his<Fi> speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat), — read the full passage →

And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, `Sir, teach us to pray, as also John taught his disciples.' — read the full passage →

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself,

`And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;

And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,

and Mary was preserving all these things, pondering in her heart;

for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,

and they come unto Jesus, and see the demoniac, sitting, and clothed, and right-minded--him having had the legion--and they were afraid; — read the full passage →

And immediately Jesus, having known in his spirit that they thus reason in themselves, said to them, `Why these things reason ye in your hearts?

And there were certain of the scribes there sitting, and reasoning in their hearts,

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

Then Jesus spake to the multitudes, and to his disciples, — read the full passage →

And the Pharisees and Sadducees having come, tempting, did question him, to shew to them a sign from the heaven, — read the full passage →

do ye not understand that all that is going into the mouth doth pass into the belly, and into the drain is cast forth? — read the full passage →

And he answering said to them, `A generation, evil and adulterous, doth seek a sign, and a sign shall not be given to it, except the sign of Jonah the prophet;

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

And Jesus, having known their thoughts, said, `Why think ye evil in your hearts?

And having seen the multitudes, he went up to the mount, and he having sat down, his disciples came to him, — read the full passage →

And after the sixty and two weeks, cut off is Messiah, and the city and the holy place are not his, the Leader who hath come doth destroy the people; and its end <FI>is<Fi> with a flood, and till the end <FI>is<Fi> war, determined <FI> are<Fi> desolations.

As to me--not for <FI>any<Fi> wisdom that is in me above any living hath this secret been revealed to me; but for the intent that the interpretation to the king they make known, and the thoughts of thy heart thou dost know.

Thou, O king, thy thoughts on thy bed have come up <FI>concerning<Fi> that which <FI>is<Fi> to be after this, and the Revealer of secrets hath caused thee to know that which <FI>is<Fi> to be.

And in the second year of the reign of Nebuchadnezzar, dreamed hath Nebuchadnezzar dreams, and his spirit doth move itself, and his sleep hath been against him; — read the full passage →

`Try, I pray thee, thy servants, ten days; and they give to us of the vegetables, and we eat, and water, and we drink;

The soul that doth sin--it doth die. A son doth not bear of the iniquity of the father, And a father doth not bear of the iniquity of the son, The righteousness of the righteous is on him, And the wickedness of the wicked is on him.

Lo, all the souls are Mine, As the soul of the father, So also the soul of the son--they are Mine, The soul that is sinning--it doth die.

And it cometh to pass, in the thirtieth year, in the fourth <FI>month<Fi> , in the fifth of the month, and I <FI>am<Fi> in the midst of the Removed by the river Chebar, the heavens have been opened, and I see visions of God. — read the full passage →

And have given to them a heart to know Me, For I <FI>am<Fi> Jehovah, And they have been to Me for a people, And I am to them for God, For they turned back unto Me with all their heart.

This evil people, who refuse to hear My words, Who walk in the stubbornness of their heart, And go after other gods to serve them, And to bow themselves to them, Yea it is--as this girdle, that is not profitable for anything.

Who hath given credence to that which we heard? And the arm of Jehovah, On whom hath it been revealed? — read the full passage →

Withered hath grass, faded the flower, But a word of our God riseth for ever.

Thy heart doth meditate terror, Where <FI>is<Fi> he who is counting? Where <FI>is<Fi> he who is weighing? Where <FI>is<Fi> he who is counting the towers?

And he--he thinketh not so, And his heart reckoneth not so, For--to destroy <FI>is<Fi> in his heart, And to cut off nations not a few.

Declare fat the heart of this people, And its ears declare heavy, And its eyes declare dazzled, Lest it see with its eyes, And with its ears hear, and its heart consider, And it hath turned back, and hath health.'

Words of the wise <FI>are<Fi> as goads, and as fences planted <FI>by<Fi> the masters of collections, they have been given by one shepherd.

For the living know that they die, and the dead know not anything, and there is no more to them a reward, for their remembrance hath been forgotten. — read the full passage →