Partiality

For there is no acceptance of faces with God,

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ,

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

ye did not judge fully in yourselves, and did become ill-reasoning judges.

I testify fully, before God and the Lord Jesus Christ, and the choice messengers, that these things thou mayest keep, without forejudging, doing nothing by partiality.

And Peter having opened his mouth, said, `Of a truth, I perceive that God is no respecter of persons, — read the full passage →

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

but in every nation he who is fearing Him, and is working righteousness, is acceptable to Him;

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

and if ye accept persons, sin ye do work, being convicted by the law as transgressors;

These are murmurers, repiners; according to their desires walking, and their mouth doth speak great swellings, giving admiration to persons for the sake of profit;

and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And the masters! the same things do ye unto them, letting threatening alone, having known that also your Master is in the heavens, and acceptance of persons is not with him.

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well;

where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman--but the all and in all--Christ.

`Judge not, that ye may not be judged,

`Happy the poor in spirit--because theirs is the reign of the heavens.

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

for through faith we walk, not through sight--

for see your calling, brethren, that not many <FI>are<Fi> wise according to the flesh, not many mighty, not many noble; — read the full passage →

and ye may look upon him bearing the gay raiment, and may say to him, `Thou--sit thou here well,' and to the poor man may say, `Thou--stand thou there, or, Sit thou here under my footstool,' --

And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian, — read the full passage →

and he who is doing unrighteously shall receive what he did unrighteously, and there is no acceptance of persons.

and he who did look into the perfect law--that of liberty, and did continue there, this one--not a forgetful hearer becoming, but a doer of work--this one shall be happy in his doing.

If, indeed, royal law ye complete, according to the Writing, `Thou shalt love thy neighbour as thyself,' --ye do well; — read the full passage →

judge not according to appearance, but the righteous judgment judge.'

`Happy the kind--because they shall find kindness.

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

so speak ye and so do, as about by a law of liberty to be judged,

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

do they not themselves speak evil of the good name that was called upon you?

And from those who were esteemed to be something--whatever they were then, it maketh no difference to me--the face of man God accepteth not, for--to me those esteemed did add nothing,

What, then, shall we say? unrighteousness <FI>is<Fi> with God? let it not be!

Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?

and become ye doers of the word, and not hearers only, deceiving yourselves,

And he, having lifted up his eyes to his disciples, said: `Happy the poor--because yours is the reign of God.

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging, — read the full passage →

Many teachers become not, my brethren, having known that greater judgment we shall receive, — read the full passage →

For there is no acceptance of faces with God, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats;

for ye know the grace of our Lord Jesus Christ, that because of you he became poor--being rich, that ye by that poverty may become rich.

for as the body apart from the spirit is dead, so also the faith apart from the works is dead.

because nothing shall be impossible with God.'

and as ye wish that men may do to you, do ye also to them in like manner;

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

For all things I have strength, in Christ's strengthening me;

Therefore, thou art inexcusable, O man--every one who is judging--for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

`Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world; — read the full passage →

And Jesus said to him, `Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thine understanding--

and the second <FI>is<Fi> like to it, Thou shalt love thy neighbour as thyself;

for He who is saying, `Thou mayest not commit adultery,' said also, `Thou mayest do no murder;' and if thou shalt not commit adultery, and shalt commit murder, thou hast become a transgressor of law;

What, then, shall we say unto these things? if God <FI>is<Fi> for us, who <FI>is<Fi> against us?

and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what <FI>is<Fi> the profit?

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbour as thyself;'