Partiality

For there is no partiality with God.

My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality.

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism;

There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.

haven’t you shown partiality among yourselves, and become judges with evil thoughts?

I command you in the sight of God, and Christ Jesus, and the chosen angels, that you observe these things without prejudice, doing nothing by partiality.

Peter opened his mouth and said, “Truly I perceive that God doesn’t show favoritism; — read the full passage →

My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality. — read the full passage →

but in every nation he who fears him and works righteousness is acceptable to him.

For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

But if you show partiality, you commit sin, being convicted by the law as transgressors.

These are murmurers and complainers, walking after their lusts (and their mouth speaks proud things), showing respect of persons to gain advantage.

But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy.

This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John,

You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

My brothers, don’t hold the faith of our Lord Jesus Christ of glory with partiality. — read the full passage →

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are in the Dispersion: Greetings. — read the full passage →

However, if you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well.

where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.

“Don’t judge, so that you won’t be judged.

“Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. — read the full passage →

for we walk by faith, not by sight.

For you see your calling, brothers, that not many are wise according to the flesh, not many mighty, and not many noble; — read the full passage →

and you pay special attention to him who wears the fine clothing, and say, “Sit here in a good place”; and you tell the poor man, “Stand there,” or “Sit by my footstool”;

Now there was a certain man in Caesarea, Cornelius by name, a centurion of what was called the Italian Regiment, — read the full passage →

But he who does wrong will receive again for the wrong that he has done, and there is no partiality.

But he who looks into the perfect law of freedom, and continues, not being a hearer who forgets, but a doer of the work, this man will be blessed in what he does.

However, if you fulfill the royal law, according to the Scripture, “You shall love your neighbor as yourself,” you do well. — read the full passage →

Don’t judge according to appearance, but judge righteous judgment.”

Blessed are the merciful, for they shall obtain mercy.

But if any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach; and it will be given to him.

Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

So speak, and so do, as men who are to be judged by a law of freedom.

For in Christ Jesus neither circumcision amounts to anything, nor uncircumcision, but faith working through love.

Don’t they blaspheme the honorable name by which you are called?

But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn’t show partiality to man)—they, I say, who were respected imparted nothing to me,

What shall we say then? Is there unrighteousness with God? May it never be!

Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?

But be doers of the word, and not only hearers, deluding your own selves.

He lifted up his eyes to his disciples, and said, “Blessed are you who are poor, for yours is the Kingdom of God.

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. — read the full passage →

Let not many of you be teachers, my brothers, knowing that we will receive heavier judgment. — read the full passage →

For there is no partiality with God. — read the full passage →

For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. — read the full passage →

But you have dishonored the poor man. Don’t the rich oppress you, and personally drag you before the courts?

For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.

For as the body apart from the spirit is dead, even so faith apart from works is dead.

For everything spoken by God is possible.”

“As you would like people to do to you, do exactly so to them.

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

I can do all things through Christ, who strengthens me.

Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.

For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.

Then the King will tell those on his right hand, ‘Come, blessed of my Father, inherit the Kingdom prepared for you from the foundation of the world; — read the full passage →

Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’

A second likewise is this, ‘You shall love your neighbor as yourself.’

For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery, but murder, you have become a transgressor of the law.

What then shall we say about these things? If God is for us, who can be against us?

and one of you tells them, “Go in peace, be warmed and filled”; and yet you didn’t give them the things the body needs, what good is it?

For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”