Partiality

for there is no respect of persons with God.

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons.

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

do ye not make distinctions among yourselves, and become judges with evil thoughts?

I charge thee in the sight of God, and Christ Jesus, and the elect angels, that thou observe these things without prejudice, doing nothing by partiality.

And Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

but in every nation he that feareth him, and worketh righteousness, is acceptable to him.

For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.

My brethren, hold not the faith of our Lord Jesus Christ, the Lordof glory, with respect of persons. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting. — read the full passage →

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well:

where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.

Judge not, that ye be not judged.

Blessed are the poor in spirit: for theirs is the kingdom of heaven.

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →

(for we walk by faith, not by sight);

For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, are called: — read the full passage →

and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool;

Nowthere wasa certain man in Cæsarea, Cornelius by name, a centurion of the band called the Italian band, — read the full passage →

For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons.

But he that looketh into the perfect law, the law of liberty, and so continueth, being not a hearer that forgetteth but a doer that worketh, this man shall be blessed in his doing.

Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: — read the full passage →

Judge not according to appearance, but judge righteous judgment.

Blessed are the merciful: for they shall obtain mercy.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets.

So speak ye, and so do, as men that are to be judged by a law of liberty.

For in Christ Jesus neither circumcision availeth anything, nor uncircumcision; but faith working through love.

Do not they blaspheme the honorable name by which ye are called?

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man’s person)—they, I say, who were of repute imparted nothing to me:

What shall we say then? Is there unrighteousness with God? God forbid.

Hearken, my beloved brethren; did not God choose them that are poor as to the world to be rich in faith, and heirs of the kingdom which he promised to them that love him?

But be ye doers of the word, and not hearers only, deluding your own selves.

And he lifted up his eyes on his disciples, and said, Blessedare ye poor: for yours is the kingdom of God.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things. — read the full passage →

Be not manyof youteachers, my brethren, knowing that we shall receive heavier judgment. — read the full passage →

for there is no respect of persons with God. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

But ye have dishonored the poor man. Do not the rich oppress you, and themselves drag you before the judgment-seats?

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might become rich.

For as the body apart from the spirit is dead, even so faith apart from works is dead.

For no word from God shall be void of power.

And as ye would that men should do to you, do ye also to them likewise.

But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us.

I can do all things in him that strengtheneth me.

Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: — read the full passage →

And he said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

And a second like unto it is this, Thou shalt love thy neighbor as thyself.

For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law.

What then shall we say to these things? If Godisfor us, whoisagainst us?

and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.