Not Paying Your Bills

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

For here have we no continuing city, but we seek one to come.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy; — read the full passage →

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

But my God shall supply all your need according to his riches in glory by Christ Jesus.

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.

Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. — read the full passage →

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

What shall we then say to these things? If God be for us, who can be against us?

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Greater love hath no man than this, that a man lay down his life for his friends.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

For with God nothing shall be impossible.

Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Casting all your care upon him; for he careth for you.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. — read the full passage →

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

I can do all things through Christ which strengtheneth me.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much. — read the full passage →

Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.

For where your treasure is, there will your heart be also.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,

Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.

Your riches are corrupted, and your garments are motheaten.