Naked

And they are both of them naked, the man and his wife, and they are not ashamed of themselves.

and the eyes of them both are opened, and they know that they <FI>are<Fi> naked, and they sew fig-leaves, and make to themselves girdles.

and he saith, `Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.' — read the full passage →

That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

For this I lament and howl, I go spoiled and naked, I make a lamentation like dragons, And a mourning like daughters of an ostrich.

`lo, I do come as a thief; happy <FI>is<Fi> he who is watching, and keeping his garments, that he may not walk naked, and they may see his unseemliness,' --

at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, `Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,' and he doth so, going naked and barefoot. — read the full passage →

naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me.

because thou sayest--I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked, — read the full passage →

And Moses seeth the people that it <FI>is<Fi> unbridled, for Aaron hath made it unbridled for contempt among its withstanders,

and there is not a created thing not manifest before Him, but all things <FI>are<Fi> naked and open to His eyes--with whom is our reckoning.

for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves, — read the full passage →

And David turneth back to bless his house, and Michal daughter of Saul goeth out to meet David, and saith, `How honourable to-day was the king of Israel, who was uncovered to-day before the eyes of the handmaids of his servants, as one of the vain ones is openly uncovered!'

Revealed is thy nakedness, yea, seen is thy reproach, Vengeance I take, and I meet not a man.

at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, `Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,' and he doth so, going naked and barefoot. — read the full passage →

and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,

and he saith, `Naked came I forth from the womb of my mother, and naked I turn back thither: Jehovah hath given and Jehovah hath taken: let the name of Jehovah be blessed.'

And he goeth thither--unto Naioth in Ramah, and the Spirit of God is upon him--him also; and he goeth, going on, and he prophesieth till his coming in to Naioth in Ramah, — read the full passage →

and he strippeth off--he also--his garments, and prophesieth--he also--before Samuel, and falleth down naked all that day and all the night; therefore they say, `Is Saul also among the prophets?'

neither dost thou go up by steps on Mine altar, that thy nakedness be not revealed upon it.

and a certain young man was following him, having put a linen cloth about <FI>his<Fi> naked body, and the young men lay hold on him, — read the full passage →

And David is dancing with all strength before Jehovah, and David is girded with a linen ephod,

I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.

Woe <FI>to<Fi> him who is giving drink to his neighbour, Pouring out thy bottle, and also making drunk, In order to look on their nakedness.

at that time spake Jehovah by the hand of Isaiah son of Amoz, saying, `Go, and thou hast loosed the sackcloth from off thy loins, and thy sandal thou dost draw from off thy foot,' and he doth so, going naked and barefoot.

And Jehovah God doth make to the man and to his wife coats of skin, and doth clothe them.

but put ye on the Lord Jesus Christ, and for the flesh take no forethought--for desires.

for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves, — read the full passage →

for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality; — read the full passage →

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

And the courageous of heart among the mighty, Naked doth flee in that day, An affirmation of Jehovah!

because thou sayest--I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked,

if so be that, having clothed ourselves, we shall not be found naked,

but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?

The naked they cause to lodge Without clothing. And there is no covering in the cold.

And it cometh to pass, at the revolution of the year--at the time of the going out of the messengers--that David sendeth Joab, and his servants with him, and all Israel, and they destroy the Bene-Ammon, and lay siege against Rabbah. And David is dwelling in Jerusalem, — read the full passage →

honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.

Naked, they have gone without clothing, And hungry--have taken away a sheaf.

For thou takest a pledge of thy brother for nought, And the garments of the naked Thou dost strip off.

And Ham, father of Canaan, seeth the nakedness of his father, and declareth to his two brethren without. — read the full passage →

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,

but see, lest this privilege of yours may become a stumbling-block to the infirm,

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

Therefore, lo, I am assembling all thy lovers, To whom thou hast been sweet, And all whom thou hast loved, Besides all whom thou hast hated; And I have assembled them by thee round about, And have revealed thy nakedness to them, And they have seen all thy nakedness.

And Saul sendeth messengers to take David, and they see the assembly of the prophets prophesying, and Samuel standing, set over them, and the Spirit of God is on Saul's messengers, and they prophesy--they also. — read the full passage →

`And make thou for them linen trousers to cover the naked flesh: they are from the loins even unto the thighs;

and he saith, `Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.'

therefore doth a man leave his father and his mother, and hath cleaved unto his wife, and they have become one flesh.

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry--

But some one will say, `How do the dead rise? — read the full passage →

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, — read the full passage →

Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

Lo, I <FI>am<Fi> against thee, An affirmation of Jehovah of Hosts, And have removed thy skirts before thy face, And have shewed nations thy nakedness, And kingdoms thy shame,

And they have dealt with thee in hatred, And they have taken all thy labour, And they have left thee naked and bare, And revealed hath been the nakedness of thy whoredoms, And the wickedness of thy whoredoms.

And I have given thee into their hand, And they have thrown down thine arch, And they have broken down thy high places, And they have stript thee of thy garments, And they have taken thy beauteous vessels, And they have left thee naked and bare.

Therefore, lo, I am assembling all thy lovers, To whom thou hast been sweet, And all whom thou hast loved, Besides all whom thou hast hated; And I have assembled them by thee round about, And have revealed thy nakedness to them, And they have seen all thy nakedness. — read the full passage →

Thus said the Lord Jehovah: Because of thy brass being poured forth, And thy nakedness is revealed in thy whoredoms near thy lovers, And near all the idols of thy abominations, And according to the blood of thy sons, Whom thou hast given to them; — read the full passage →

And with all thine abominations and thy whoredoms, Thou hast not remembered the days of thy youth, When thou wast naked and bare, Trodden down in thy blood thou wast!

Take millstones, and grind flour, Remove thy veil, draw up the skirt, Uncover the leg, pass over the floods. — read the full passage →

And David is dancing with all strength before Jehovah, and David is girded with a linen ephod, — read the full passage →

And they say, `Thou hast not oppressed us, nor hast thou crushed us, nor hast thou taken from the hand of any one anything.'

`None of you unto any relation of his flesh doth draw near to uncover nakedness; I <FI>am<Fi> Jehovah. — read the full passage →

And Noah remaineth a man of the ground, and planteth a vineyard, — read the full passage →

for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,

All flesh <FI>is<Fi> not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;

Let not then the sin reign in your mortal body, to obey it in its desires; — read the full passage →

And certain of the wandering exorcist Jews, took upon <FI>them<Fi> to name over those having the evil spirits the name of the Lord Jesus, saying, `We adjure you by Jesus, whom Paul doth preach;' — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,

but from the beginning of the creation, a male and a female God did make them;

`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'

And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them,

A myriad--as the shoot of the field I have made thee, And thou art multiplied, and art great, And comest in with an excellent adornment, Breasts have been formed, and thy hair hath grown--And thou, naked and bare! — read the full passage →

Come down, and sit on the dust, O virgin daughter of Babylon, Sit on the earth, there is no throne, O daughter of the Chaldeans, For no more do they cry to thee, `O tender and delicate one.' — read the full passage →

In the year of the coming in of Tartan to Ashdod, when Sargon king of Asshur sendeth him, and he fighteth against Ashdod, and captureth it, — read the full passage →

`And a man who lieth with a male as one lieth with a woman; abomination both of them have done; they are certainly put to death; their blood <FI>is<Fi> on them.

And Jehovah God saith, `Not good for the man to be alone, I do make to him an helper--as his counterpart.' — read the full passage →

and they have over them a king--the messenger of the abyss--a name <FI>is<Fi> to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.

And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss, — read the full passage →

He who is overcoming--this one--shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,

Beloved, I call upon <FI>you<Fi> , as strangers and sojourners, to keep from the fleshly desires, that war against the soul,

For the saving grace of God was manifested to all men, — read the full passage →

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, — read the full passage →

but ye also, every one in particular--let each his own wife so love as himself, and the wife--that she may reverence the husband.

so ought the husbands to love their own wives as their own bodies: he who is loving his own wife--himself he doth love;

but even as the assembly is subject to Christ, so also <FI>are<Fi> the wives to their own husbands in everything.

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit, — read the full passage →

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →