That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;
`lo, I do come as a thief; happy <FI>is<Fi> he who is watching, and keeping his garments, that he may not walk naked, and they may see his unseemliness,' --
naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me.
because thou sayest--I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked, — read the full passage →
and there is not a created thing not manifest before Him, but all things <FI>are<Fi> naked and open to His eyes--with whom is our reckoning.
for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves, — read the full passage →
and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,
and a certain young man was following him, having put a linen cloth about <FI>his<Fi> naked body, and the young men lay hold on him, — read the full passage →
I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.
but put ye on the Lord Jesus Christ, and for the flesh take no forethought--for desires.
for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves, — read the full passage →
for it behoveth this corruptible to put on incorruption, and this mortal to put on immortality; — read the full passage →
flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.
because thou sayest--I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked,
if so be that, having clothed ourselves, we shall not be found naked,
but I--I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.
honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.
and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
but see, lest this privilege of yours may become a stumbling-block to the infirm,
Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →
in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,
Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry--
But some one will say, `How do the dead rise? — read the full passage →
have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →
for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, — read the full passage →
Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →
for also in this we groan, with our dwelling that is from heaven earnestly desiring to clothe ourselves,
All flesh <FI>is<Fi> not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;
Let not then the sin reign in your mortal body, to obey it in its desires; — read the full passage →
And certain of the wandering exorcist Jews, took upon <FI>them<Fi> to name over those having the evil spirits the name of the Lord Jesus, saying, `We adjure you by Jesus, whom Paul doth preach;' — read the full passage →
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →
and he having gone forth upon the land, there met him a certain man, out of the city, who had demons for a long time, and with a garment was not clothed, and in a house was not abiding, but in the tombs,
but from the beginning of the creation, a male and a female God did make them;
`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'
And he answering said to them, `Did ye not read, that He who made <FI>them<Fi> , from the beginning a male and a female made them,
and they have over them a king--the messenger of the abyss--a name <FI>is<Fi> to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.
And the fifth messenger did sound, and I saw a star out of the heaven having fallen to the earth, and there was given to it the key of the pit of the abyss, — read the full passage →
He who is overcoming--this one--shall be arrayed in white garments, and I will not blot out his name from the scroll of the life, and I will confess his name before my Father, and before His messengers.
A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →
because all that <FI>is<Fi> in the world--the desire of the flesh, and the desire of the eyes, and the ostentation of the life--is not of the Father, but of the world,
Beloved, I call upon <FI>you<Fi> , as strangers and sojourners, to keep from the fleshly desires, that war against the soul,
For the saving grace of God was manifested to all men, — read the full passage →
every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,
and the youthful lusts flee thou, and pursue righteousness, faith, love, peace, with those calling upon the Lord out of a pure heart;
having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers, — read the full passage →
but ye also, every one in particular--let each his own wife so love as himself, and the wife--that she may reverence the husband.
so ought the husbands to love their own wives as their own bodies: he who is loving his own wife--himself he doth love;
but even as the assembly is subject to Christ, so also <FI>are<Fi> the wives to their own husbands in everything.
because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,
ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit, — read the full passage →
and because of the whoredom let each man have his own wife, and let each woman have her proper husband;
And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →
And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.