Naked

That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.

(Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.)

naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.

Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked: — read the full passage →

And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do.

For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: — read the full passage →

and that which thou sowest, thou sowest not the body that shall be, but a bare grain, it may chance of wheat, or of some other kind;

And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him; — read the full passage →

I counsel thee to buy of me gold refined by fire, that thou mayest become rich; and white garments, that thou mayest clothe thyself, and that the shame of thy nakedness be not made manifest; and eyesalve to anoint thine eyes, that thou mayest see.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

For verily in this we groan, longing to be clothed upon with our habitation which is from heaven: — read the full passage →

For this corruptible must put on incorruption, and this mortal must put on immortality. — read the full passage →

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:

if so be that being clothed we shall not be found naked.

but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.

Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.

and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness;

But take heed lest by any means this liberty of yours become a stumblingblock to the weak.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; — read the full passage →

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

But some one will say, How are the dead raised? and with what manner of body do they come? — read the full passage →

Or know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with men, — read the full passage →

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, — read the full passage →

Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: — read the full passage →

For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:

All flesh is not the same flesh: but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fishes.

Let not sin therefore reign in your mortal body, that ye should obey the lusts thereof: — read the full passage →

But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

And when he was come forth upon the land, there met him a certain man out of the city, who had demons; and for a long time he had worn no clothes, and abode not in any house, but in the tombs.

But from the beginning of the creation, Male and female made he them.

And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.

And he answered and said, Have ye not read, that he who made them from the beginning made them male and female,

They have over them as king the angel of the abyss: his name in Hebrew is Abaddon, and in the Greek tongue he hath the name Apollyon.

And the fifth angel sounded, and I saw a star from heaven fallen unto the earth: and there was given to him the key of the pit of the abyss. — read the full passage →

He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;

For the grace of God hath appeared, bringing salvation to all men, — read the full passage →

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

But flee youthful lusts, and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart.

as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, — read the full passage →

Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.

Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself:

But as the church is subject to Christ, so let the wives also be to their husbands in everything.

For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.

that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit; — read the full passage →

But, because of fornications, let each man have his own wife, and let each woman have her own husband.

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. — read the full passage →

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman. — read the full passage →