Naked

And they were both naked, the man and his wife, and were not ashamed.

And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. — read the full passage →

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.

Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.

Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot. — read the full passage →

Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: — read the full passage →

And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: — read the full passage →

Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.

At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot. — read the full passage →

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

And said, Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away; blessed be the name of the Lord.

And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah. — read the full passage →

And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?

Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: — read the full passage →

And David danced before the Lord with all his might; and David was girded with a linen ephod.

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!

At the same time spake the Lord by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.

Unto Adam also and to his wife did the Lord God make coats of skins, and clothed them.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: — read the full passage →

For this corruptible must put on incorruption, and this mortal must put on immortality. — read the full passage →

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

And he that is courageous among the mighty shall flee away naked in that day, saith the Lord.

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

If so be that being clothed we shall not be found naked.

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?

They cause the naked to lodge without clothing, that they have no covering in the cold.

And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem. — read the full passage →

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

They cause him to go naked without clothing, and they take away the sheaf from the hungry;

For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.

And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without. — read the full passage →

So God created man in his own image, in the image of God created he him; male and female created he them.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.

And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied. — read the full passage →

And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

But some man will say, How are the dead raised up? and with what body do they come? — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, — read the full passage →

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

Behold, I am against thee, saith the Lord of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.

And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.

And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.

Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness. — read the full passage →

Thus saith the Lord God; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them; — read the full passage →

And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.

Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers. — read the full passage →

And David danced before the Lord with all his might; and David was girded with a linen ephod. — read the full passage →

And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand.

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the Lord. — read the full passage →

And Noah began to be an husbandman, and he planted a vineyard: — read the full passage →

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. — read the full passage →

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

But from the beginning of the creation God made them male and female.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare. — read the full passage →

Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate. — read the full passage →

In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it; — read the full passage →

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

And the Lord God said, It is not good that the man should be alone; I will make him an help meet for him. — read the full passage →

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. — read the full passage →

He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

For the grace of God that bringeth salvation hath appeared to all men, — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, — read the full passage →

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; — read the full passage →

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →