Naked

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.

Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.

Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: — read the full passage →

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: — read the full passage →

And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him: — read the full passage →

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: — read the full passage →

For this corruptible must put on incorruption, and this mortal must put on immortality. — read the full passage →

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

If so be that being clothed we shall not be found naked.

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

But some man will say, How are the dead raised up? and with what body do they come? — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, — read the full passage →

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. — read the full passage →

Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.

But from the beginning of the creation God made them male and female.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. — read the full passage →

He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

For the grace of God that bringeth salvation hath appeared to all men, — read the full passage →

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, — read the full passage →

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.

For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; — read the full passage →

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →