Modesty

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; — read the full passage →

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; — read the full passage →

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. — read the full passage →

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

Ye have heard that it was said by them of old time, Thou shalt not commit adultery: — read the full passage →

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. — read the full passage →

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble. — read the full passage →

But (which becometh women professing godliness) with good works.

A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; — read the full passage →

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Let this mind be in you, which was also in Christ Jesus:

Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders, — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!

Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; — read the full passage →

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, — read the full passage →

For with God nothing shall be impossible.

Be ye followers of me, even as I also am of Christ. — read the full passage →

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; — read the full passage →

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

And he opened his mouth, and taught them, saying,

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

Nay, much more those members of the body, which seem to be more feeble, are necessary: — read the full passage →

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

For this is good and acceptable in the sight of God our Saviour;

Judge not according to the appearance, but judge righteous judgment.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? — read the full passage →

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

For ye know what commandments we gave you by the Lord Jesus. — read the full passage →

For this is the will of God, even your sanctification, that ye should abstain from fornication: — read the full passage →

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband. — read the full passage →

For the grace of God that bringeth salvation hath appeared to all men, — read the full passage →

And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness. — read the full passage →

For this cause ought the woman to have power on her head because of the angels.

Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?