`for this cause shall a man leave his father and mother, and shall be joined to his wife, and they shall be--the two--for one flesh;'
The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up, — read the full passage →
honourable <FI>is<Fi> the marriage in all, and the bed undefiled, and whoremongers and adulterers God shall judge.
And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →
The wives! to your own husbands subject yourselves, as to the Lord,
The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.
for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
but I--I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.
to him, then, knowing to do good, and not doing, sin it is to him.
but ye also, every one in particular--let each his own wife so love as himself, and the wife--that she may reverence the husband.
`And I say to you, that, whoever may put away his wife, if not for whoredom, and may marry another, doth commit adultery; and he who did marry her that hath been put away, doth commit adultery.'
And the Pharisees came near to him, tempting him, and saying to him, `Is it lawful for a man to put away his wife for every cause?' — read the full passage →
A wife hath been bound by law as long time as her husband may live, and if her husband may sleep, she is free to be married to whom she will--only in the Lord;
to the wife let the husband the due benevolence render, and in like manner also the wife to the husband; — read the full passage →
In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →
`Every one who is sending away his wife, and marrying another, doth commit adultery; and every one who is marrying her sent away from a husband doth commit adultery.
and because of the whoredom let each man have his own wife, and let each woman have her proper husband;
And, if the unbelieving doth separate himself--let him separate himself: the brother or the sister is not under servitude in such <FI>cases<Fi> , and in peace hath God called us;
And to the rest I speak--not the Lord--if any brother hath a wife unbelieving, and she is pleased to dwell with him, let him not send her away; — read the full passage →
and he saith to them, `Whoever may put away his wife, and may marry another, doth commit adultery against her;
`Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; — read the full passage →
what therefore God did join together, let not man put asunder.'
and if a woman may put away her husband, and is married to another, she committeth adultery.'
Become, then, followers of God, as children beloved, — read the full passage →
but and if she may separate, let her remain unmarried, or to the husband let her be reconciled, and let not a husband send away a wife.
it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,
`And it was said, That whoever may put away his wife, let him give to her a writing of divorce;
If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling; — read the full passage →
And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them. — read the full passage →
And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan, — read the full passage →
What, then, shall we say unto these things? if God <FI>is<Fi> for us, who <FI>is<Fi> against us? — read the full passage →
Are ye ignorant, brethren--for to those knowing law I speak--that the law hath lordship over the man as long as he liveth? — read the full passage →
He saith to them--`Moses for your stiffness of heart did suffer you to put away your wives, but from the beginning it hath not been so.
for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →
and all, whatever ye may do--out of soul work--as to the Lord, and not to men,
every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;
Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,
They say to him, `Why then did Moses command to give a roll of divorce, and to put her away?' — read the full passage →
James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →
And he said also unto his disciples, `A certain man was rich, who had a steward, and he was accused to him as scattering his goods; — read the full passage →
for men indeed do swear by the greater, and an end of all controversy to them for confirmation <FI>is<Fi> the oath, — read the full passage →
Stedfast <FI>is<Fi> the word: If any one the oversight doth long for, a right work he desireth;
and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten <FI>them<Fi> .
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: YLT.