Man Wearing Braid

And their head they do not shave, and the lock they do not send forth; they certainly poll their heads.

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

`The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God <FI>is<Fi> any one doing these.

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

`Ye do not round the corner of your head, nor destroy the corner of thy beard.

as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

subjecting yourselves to one another in the fear of God.

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

And thou, O spoiled one, what dost thou? For thou puttest on scarlet, For thou adornest thyself <FI>with<Fi> ornaments of gold. For thou rendest with pain thine eyes, In vain thou dost make thyself fair, Kicked against thee have doting ones, Thy life they do seek.

and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it <FI>is<Fi> a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

but--which becometh women professing godly piety--through good works.

and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails,

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

for as the woman <FI>is<Fi> of the man, so also the man <FI>is<Fi> through the woman, and the all things <FI>are<Fi> of God.

Every man praying or prophesying, having the head covered, doth dishonour his head,

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

And Jehovah saith unto Samuel, `Look not unto his appearance, and unto the height of his stature, for I have rejected him; for <FI>it is<Fi> not as man seeth--for man looketh at the eyes, and Jehovah looketh at the heart.'

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; — read the full passage →

and he who is prophesying to men doth speak edification, and exhortation, and comfort;

And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window.

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

in regard to which I was set a preacher and apostle--truth I say in Christ, I do not lie--a teacher of nations, in faith and truth.

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

also filthiness, and foolish talking, or jesting, --the things not fit--but rather thanksgiving;

for a man also was not created because of the woman, but a woman because of the man;

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. — read the full passage →

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

The grace <FI>is<Fi> false, and the beauty <FI>is<Fi> vain, A woman fearing Jehovah, she may boast herself.

A ring of gold in the nose of a sow--A fair woman and stubborn of behaviour.

that he declareth to her all his heart, and saith to her, `A razor hath not gone up on my head, for a Nazarite to God I <FI>am<Fi> from the womb of my mother; if I have been shaven, then hath my power turned aside from me, and I have been weak, and have been as any of the human race.'

and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

for this <FI>is<Fi> right and acceptable before God our Saviour,

for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,

so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear;

so many things did ye suffer in vain! if, indeed, even in vain.

he who is speaking in an <FI>unknown<Fi> tongue, himself doth edify, and he who is prophesying, an assembly doth edify;

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

Nicodemus saith unto him, `How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

and the elders of that city have brought down the heifer unto a hard valley, which is not tilled nor sown, and have beheaded there the heifer in the valley.

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! -- — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And Moab transgresseth against Israel after the death of Ahab, — read the full passage →

And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days, — read the full passage →

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, `Is it true that God hath said, Ye do not eat of every tree of the garden?'

And the man calleth names to all the cattle, and to fowl of the heavens, and to every beast of the field; and to man hath not been found an helper--as his counterpart.

And Jehovah God saith, `Not good for the man to be alone, I do make to him an helper--as his counterpart.'

having beheld your pure behaviour in fear,

and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

for in this were the elders testified of;

and Adam was not deceived, but the woman, having been deceived, into transgression came,

Let a woman in quietness learn in all subjection, — read the full passage →

who doth will all men to be saved, and to come to the full knowledge of the truth;

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

and if also our good news is vailed, in those perishing it is vailed,

and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

for he who is speaking in an <FI>unknown<Fi> tongue--to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

for a man is not of a woman, but a woman <FI>is<Fi> of a man,

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

`Judge not, that ye may not be judged,

`Because that daughters of Zion have been haughty, And they walk stretching out the neck, And deceiving <FI>with<Fi> the eyes, Walking and mincing they go, And with their feet they make a tinkling,

Ornamental coverings she hath made for herself, Silk and purple <FI>are<Fi> her clothing.

and thou hast gone in there, and see thou there Jehu son of Jehoshaphat, son of Nimshi, and thou hast gone in, and caused him to rise out of the midst of his brethren, and brought him in to the inner part of an inner-chamber,

And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons. — read the full passage →

And Delilah saith unto Samson, `Declare, I pray thee, to me, wherein thy great power <FI>is<Fi> , and wherewith thou art bound, to afflict thee.'

And it cometh to pass afterwards that he loveth a woman in the valley of Sorek, and her name <FI>is<Fi> Delilah,

And Deborah, a woman inspired, wife of Lapidoth, she is judging Israel at that time,

`When thou goest out to battle against thine enemies, and Jehovah thy God hath given them into thy hand, and thou hast taken captive its captivity, — read the full passage →