Man Wearing Braid

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

The wives! to your own husbands subject yourselves, as to the Lord, — read the full passage →

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

subjecting yourselves to one another in the fear of God.

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

The husbands, in like manner, dwelling with <FI>them<Fi> , according to knowledge, as to a weaker vessel--to the wife--imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

but--the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

but--which becometh women professing godly piety--through good works.

and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly.

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

for as the woman <FI>is<Fi> of the man, so also the man <FI>is<Fi> through the woman, and the all things <FI>are<Fi> of God.

Every man praying or prophesying, having the head covered, doth dishonour his head,

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; — read the full passage →

and he who is prophesying to men doth speak edification, and exhortation, and comfort;

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won, — read the full passage →

And faith is of things hoped for a confidence, of matters not seen a conviction, — read the full passage →

For we--wilfully sinning after the receiving the full knowledge of the truth--no more for sins doth there remain a sacrifice,

in regard to which I was set a preacher and apostle--truth I say in Christ, I do not lie--a teacher of nations, in faith and truth.

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

also filthiness, and foolish talking, or jesting, --the things not fit--but rather thanksgiving;

for a man also was not created because of the woman, but a woman because of the man;

`Ye are the salt of the land, but if the salt may lose savour, in what shall it be salted? for nothing is it good henceforth, except to be cast without, and to be trodden down by men. — read the full passage →

and the present heavens and the earth, by the same word are treasured, for fire being kept to a day of judgment and destruction of the impious men.

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

for this <FI>is<Fi> right and acceptable before God our Saviour,

for kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,

so that we ourselves do glory in you in the assemblies of God, for your endurance and faith in all your persecutions and tribulations that ye bear;

so many things did ye suffer in vain! if, indeed, even in vain.

he who is speaking in an <FI>unknown<Fi> tongue, himself doth edify, and he who is prophesying, an assembly doth edify;

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

Nicodemus saith unto him, `How is a man able to be born, being old? is he able into the womb of his mother a second time to enter, and to be born?'

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

Whoredom is actually heard of among you, and such whoredom as is not even named among the nations--as that one hath the wife of the father! -- — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

having beheld your pure behaviour in fear,

and if on the Father ye do call, who without acceptance of persons is judging according to the work of each, in fear the time of your sojourn pass ye,

James, of God and of the Lord Jesus Christ a servant, to the Twelve Tribes who are in the dispersion: Hail! — read the full passage →

for in this were the elders testified of;

and Adam was not deceived, but the woman, having been deceived, into transgression came,

Let a woman in quietness learn in all subjection, — read the full passage →

who doth will all men to be saved, and to come to the full knowledge of the truth;

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men:

because the husband is head of the wife, as also the Christ <FI>is<Fi> head of the assembly, and he is saviour of the body,

and if also our good news is vailed, in those perishing it is vailed,

and I wish you all to speak with tongues, and more that ye may prophecy, for greater is he who is prophesying than he who is speaking with tongues, except one may interpret, that the assembly may receive edification.

for he who is speaking in an <FI>unknown<Fi> tongue--to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

for a man is not of a woman, but a woman <FI>is<Fi> of a man,

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

`Judge not, that ye may not be judged,