Man Wearing Braid

Neither shall they shave their heads, nor suffer their locks to grow long; they shall only cut off the hair of their heads.

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; — read the full passage →

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; — read the full passage →

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

A woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman’s garment; for whosoever doeth these things is an abomination unto Jehovah thy God.

Wives, be in subjection unto your own husbands, as unto the Lord. — read the full passage →

I beseech you therefore, brethren, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.

And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.

Paul, a servant of Jesus Christ, calledto bean apostle, separated unto the gospel of God, — read the full passage →

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. — read the full passage →

Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.

as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction.

subjecting yourselves one to another in the fear of Christ.

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; — read the full passage →

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

Be ye imitators of me, even as I also am of Christ. — read the full passage →

Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ; — read the full passage →

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

And thou, when thou art made desolate, what wilt thou do? Though thou clothest thyself with scarlet, though thou deckest thee with ornaments of gold, though thou enlargest thine eyes with paint, in vain dost thou make thyself fair; thy lovers despise thee, they seek thy life.

And the priest shall set the woman before Jehovah, and let the hair of the woman’s head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy: and the priest shall have in his hand the water of bitterness that causeth the curse.

Ye husbands, in like manner, dwell withyour wivesaccording to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price.

but (which becometh women professing godliness) through good works.

And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.

let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails;

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: — read the full passage →

For as the woman is of the man, so is the man also by the woman; but all things are of God.

Every man praying or prophesying, having his head covered, dishonoreth his head.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

But Jehovah said unto Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him: for Jehovah seeth not as man seeth; for man looketh on the outward appearance, but Jehovah looketh on the heart.

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; — read the full passage →

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; — read the full passage →

I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. — read the full passage →

But he that prophesieth speaketh unto men edification, and exhortation, and consolation.

And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her eyes, and attired her head, and looked out at the window.

In like manner, ye wives, bein subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; — read the full passage →

Now faith is assurance ofthingshoped for, a conviction of things not seen. — read the full passage →

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,

whereunto I was appointed a preacher and an apostle (I speak the truth, I lie not), a teacher of the Gentiles in faith and truth.

For even when we were with you, this we commanded you, If any will not work, neither let him eat.

nor filthiness, nor foolish talking, or jesting, which are not befitting: but rather giving of thanks.

for neither was the man created for the woman; but the woman for the man:

Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. — read the full passage →

I will greatly rejoice in Jehovah, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with a garland, and as a bride adorneth herself with her jewels.

Grace is deceitful, and beauty is vain; Buta woman that feareth Jehovah, she shall be praised.

Asa ring of gold in a swine’s snout, So isa fair woman that is without discretion.

And he told her all his heart, and said unto her, There hath not come a razor upon my head; for I have been a Nazirite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.

For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:

This is good and acceptable in the sight of God our Saviour;

for kings and all that are in high place; that we may lead a tranquil and quiet life in all godliness and gravity.

so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure;

Did ye suffer so many things in vain? if it be indeed in vain.

He that speaketh in a tongue edifieth himself; but he that prophesieth edifieth the church.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.

Nicodemus saith unto him, How can a man be born when he is old? can he enter a second time into his mother’s womb, and be born?

and the elders of that city shall bring down the heifer unto a valley with running water, which is neither plowed nor sown, and shall break the heifer’s neck there in the valley.

Else would they not have ceased to be offered? because the worshippers, having been once cleansed, would have had no more consciousness of sins.

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; — read the full passage →

but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that oneof you hath his father’s wife. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

And Moab rebelled against Israel after the death of Ahab. — read the full passage →

And it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; — read the full passage →

Now the serpent was more subtle than any beast of the field which Jehovah God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of any tree of the garden?

And the man gave names to all cattle, and to the birds of the heavens, and to every beast of the field; but for man there was not found a help meet for him.

And Jehovah God said, It is not good that the man should be alone; I will make him a help meet for him.

beholding your chaste behaviorcoupledwith fear.

And if ye call on him as Father, who without respect of persons judgeth according to each man’s work, pass the time of your sojourning in fear:

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting. — read the full passage →

For therein the elders had witness borne to them.

and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:

Let a woman learn in quietness with all subjection. — read the full passage →

who would have all men to be saved, and come to the knowledge of the truth.

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; — read the full passage →

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men;

For the husband is the head of the wife, as Christ also is the head of the church, being himself the saviour of the body.

And even if our gospel is veiled, it is veiled in them that perish:

Now I would have you all speak with tongues, but rather that ye should prophesy: and greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

For he that speaketh in a tongue speaketh not unto men, but unto God; for no man understandeth; but in the spirit he speaketh mysteries.

For the man is not of the woman; but the woman of the man:

And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God. — read the full passage →

Judge not, that ye be not judged.

Moreover Jehovah said, Because the daughters of Zion are haughty, and walk with outstretched necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet;

She maketh for herself carpets of tapestry; Her clothing is fine linen and purple.

And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber.

And it came to pass in the days when the judges judged, that there was a famine in the land. And a certain man of Beth-lehem-judah went to sojourn in the country of Moab, he, and his wife, and his two sons. — read the full passage →

And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.

And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.

Now Deborah, a prophetess, the wife of Lappidoth, she judged Israel at that time.

When thou goest forth to battle against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou carriest them away captive, — read the full passage →