Lentils

Take thou also unto thee wheat, and barley, and beans, and lentils, and millet, and spelt, and put them in one vessel, and make thee bread thereof; according to the number of the days that thou shalt lie upon thy side, even three hundred and ninety days, shalt thou eat thereof.

And after him was Shammah the son of Agee a Hararite. And the Philistines were gathered together into a troop, where was a plot of ground full of lentils; and the people fled from the Philistines.

And Jacob boiled pottage: and Esau came in from the field, and he was faint: — read the full passage →

brought beds, and basins, and earthen vessels, and wheat, and barley, and meal, and parched grain, and beans, and lentils, and parched pulse, — read the full passage →

Every moving thing that liveth shall be food for you; as the green herb have I given you all.

Jesus Christ is the same yesterday and to-day, yea and for ever.

For freedom did Christ set us free: stand fast therefore, and be not entangled again in a yoke of bondage.

But flesh with the life thereof, which is the blood thereof, shall ye not eat.

and I will put enmity between thee and the woman, and between thy seed and her seed: he shall bruise thy head, and thou shalt bruise his heel.

And God said, Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed; to you it shall be for food:

We know that we are of God, and the whole world lieth in the evil one.

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, — read the full passage →

Be no longer a drinker of water, but use a little wine for thy stomach’s sake and thine often infirmities.

but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed to them that it is done away in Christ.

which he promised afore through his prophets in the holy scriptures,

And as they spake unto the people, the priests and the captain of the temple and the Sadducees came upon them, — read the full passage →

When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment-seat at a place called The Pavement, but in Hebrew, Gabbatha.

Ye search the scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of me;

And he said unto them, These are my words which I spake unto you, while I was yet with you, that all things must needs be fulfilled, which are written in the law of Moses, and the prophets, and the psalms, concerning me.

At that season Jesus went on the sabbath day through the grainfields; and his disciples were hungry and began to pluck ears and to eat.

Whoredom and wine and new wine take away the understanding.

Butter and honey shall he eat, when he knoweth to refuse the evil, and choose the good.

And Zillah, she also bare Tubal-cain, the forger of every cutting instrument of brass and iron: and the sister of Tubal-cain was Naamah.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

Let no man say when he is tempted, I am tempted of God; for God cannot be tempted with evil, and he himself tempteth no man:

Now faith is assurance ofthingshoped for, a conviction of things not seen. — read the full passage →

For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God:

For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as we are, yet without sin.

in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;

envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

If any man loveth not the Lord, let him be anathema. Maranatha.

If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. — read the full passage →

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; — read the full passage →

But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better. — read the full passage →

Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you?

I fed you with milk, not with meat; for ye were not yet able to bear it: nay, not even now are ye able;

For it hath been signified unto me concerning you, my brethren, by them that are of the household of Chloe, that there are contentions among you. — read the full passage →

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

howbeit one of the soldiers with a spear pierced his side, and straightway there came out blood and water.

but when they came to Jesus, and saw that he was dead already, they brake not his legs:

There was set there a vessel full of vinegar: so they put a sponge full of the vinegar upon hyssop, and brought it to his mouth. — read the full passage →

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

I have yet many things to say unto you, but ye cannot bear them now.

The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

If he called them gods, unto whom the word of God came (and the scripture cannot be broken),

Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God.

And they gave him a piece of a broiled fish. — read the full passage →

And beginning from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.

And he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all the things that are written through the prophets shall be accomplished unto the Son of man.

But Abraham saith, They have Moses and the prophets; let them hear them.

And he said, A certain man had two sons: — read the full passage →

But woe unto you Pharisees! for ye tithe mint and rue and every herb, and pass over justice and the love of God: but these ought ye to have done, and not to leave the other undone.

Or if he shall ask an egg, will he give him a scorpion?

For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother’s womb.

And these signs shall accompany them that believe: in my name shall they cast out demons; they shall speak with new tongues; — read the full passage →

Now when he was risen early on the first day of the week, he appeared first to Mary Magdalene, from whom he had cast out seven demons. — read the full passage →

And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, that they might come and anoint him. — read the full passage →

And at the ninth hour Jesus cried with a loud voice, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

And Jesus said unto him, Seest thou these great buildings? there shall not be left here one stone upon another, which shall not be thrown down.

And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power. — read the full passage →

and looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.

and when the daughter of Herodias herself came in and danced, she pleased Herod and them that sat at meat with him; and the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.

And John was clothed with camel’s hair, and had a leathern girdle about his loins, and did eat locusts and wild honey.

And the rest said, Let be; let us see whether Elijah cometh to save him. — read the full passage →

O Jerusalem, Jerusalem, that killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, The same was made the head of the corner; This was from the Lord, And it is marvellous in our eyes?

And he answered and said, Have ye not read, that he who made them from the beginning made them male and female,

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

Think not that I came to destroy the law or the prophets: I came not to destroy, but to fulfil.

And Jehovah God prepared a gourd, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his evil case. So Jonah was exceeding glad because of the gourd.

And the word of Jehovah came unto Jonah the second time, saying, — read the full passage →

I went down to the bottoms of the mountains; The earth with its bars closed upon me for ever: Yet hast thou brought up my life from the pit, O Jehovah my God.

And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.

I have also spoken unto the prophets, and I have multiplied visions; and by the ministry of the prophets have I used similitudes.

And, behold, a hand touched me, which set me upon my knees and upon the palms of my hands. — read the full passage →

In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me, Daniel, after that which appeared unto me at the first. — read the full passage →

Then spake the Chaldeans to the king in the Syrian language, O king, live for ever: tell thy servants the dream, and we will show the interpretation.

And in every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.

And at the end of the days which the king had appointed for bringing them in, the prince of the eunuchs brought them in before Nebuchadnezzar. — read the full passage →

And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king’s dainties.

Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.

youths in whom was no blemish, but well-favored, and skilful in all wisdom, and endued with knowledge, and understanding science, and such as had ability to stand in the king’s palace; and that he should teach them the learning and the tongue of the Chaldeans.

In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. — read the full passage →

And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal:

Son of man, say unto the prince of Tyre, Thus saith the Lord Jehovah: Because thy heart is lifted up, and thou hast said, I am a god, I sit in the seat of God, in the midst of the seas; yet thou art man, and not God, though thou didst set thy heart as the heart of God;— — read the full passage →

Javan, Tubal, and Meshech, they were thy traffickers; they traded the persons of men and vessels of brass for thy merchandise.

And I will make thee a bare rock; thou shalt be a place for the spreading of nets; thou shalt be built no more: for I Jehovah have spoken it, saith the Lord Jehovah.

And they shall make a spoil of thy riches, and make a prey of thy merchandise; and they shall break down thy walls, and destroy thy pleasant houses; and they shall lay thy stones and thy timber and thy dust in the midst of the waters.

She shall be a place for the spreading of nets in the midst of the sea; for I have spoken it, saith the Lord Jehovah; and she shall become a spoil to the nations.

And they shall destroy the walls of Tyre, and break down her towers: I will also scrape her dust from her, and make her a bare rock.

Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashkenaz: appoint a marshal against her; cause the horses to come up as the rough canker-worm.

For thus saith Jehovah touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return thither any more;

And I will set a sign among them, and I will send such as escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the nations.

That saith of Cyrus, He is my shepherd, and shall perform all my pleasure, even saying of Jerusalem, She shall be built; and of the temple, Thy foundation shall be laid.

Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fat valley of them that are overcome with wine! — read the full passage →

O Jehovah, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things, even counsels of old, in faithfulness and truth. — read the full passage →