Laws

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God,

who do shew the work of the law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,

Every one who is doing the sin, the lawlessness also he doth do, and the sin is the lawlessness,

for this is the love of God, that His commands we may keep, and His commands are not burdensome;

and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.

for the law through Moses was given, the grace and the truth through Jesus Christ did come;

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

For the law having a shadow of the coming good things--not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, — read the full passage →

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

and he who did look into the perfect law--that of liberty, and did continue there, this one--not a forgetful hearer becoming, but a doer of work--this one shall be happy in his doing.

For Christ is an end of law for righteousness to every one who is believing,

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

and we have known that the law <FI>is<Fi> good, if any one may use it lawfully; — read the full passage →

And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,

having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross; — read the full passage →

and having appointed him a day, they came, more of them unto him, to the lodging, to whom he was expounding, testifying fully the reign of God, persuading them also of the things concerning Jesus, both from the law of Moses, and the prophets, from morning till evening,

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face--which was being made useless, — read the full passage →

for what the law was not able to do, in that it was weak through the flesh, God, His own Son having sent in the likeness of sinful flesh, and for sin, did condemn the sin in the flesh,

so that the law, indeed, <FI>is<Fi> holy, and the command holy, and righteous, and good.

And he said unto them, `Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

that every one who is believing in him may not perish, but may have life age-during, — read the full passage →

Philip findeth Nathanael, and saith to him, `Him of whom Moses wrote in the Law, and the prophets, we have found, Jesus the son of Joseph, who <FI>is<Fi> from Nazareth;'

And he answering said, `Thou shalt love the Lord thy God out of all thy heart, and out of all thy soul, and out of all thy strength, and out of all thy understanding, and thy neighbour as thyself.'

and this--`Yet once' --doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

What, then, shall we say? the law <FI>is<Fi> sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

the Holy Spirit this evidencing that not yet hath been manifested the way of the holy <FI>places<Fi> , the first tabernacle having yet a standing; — read the full passage →

and himself is before all, and the all things in him have consisted.

then, brethren, we are not a maid-servant's children, but the free-woman's.

but what saith the Writing? `Cast forth the maid-servant and her son, for the son of the maid-servant may not be heir with the son of the free-woman;'

who received the law by arrangement of messengers, and did not keep <FI>it<Fi> .'

our fathers in this mountain did worship, and ye--ye say that in Jerusalem is the place where it behoveth to worship.' — read the full passage →

and he said to them, `These <FI>are<Fi> the words that I spake unto you, being yet with you, that it behoveth to be fulfilled all the things that are written in the Law of Moses, and the Prophets, and the Psalms, about me.'

and they were astonished at his teaching, because his word was with authority.

and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,

God for us something better having provided, that apart from us they might not be made perfect.

whence not even the first apart from blood hath been initiated, — read the full passage →

for if, indeed, he were upon earth, he would not be a priest--(there being the priests who are offering according to the law, the gifts, — read the full passage →

but not even Titus, who <FI>is<Fi> with me, being a Greek, was compelled to be circumcised-- — read the full passage →

for we have known that the law is spiritual, and I am fleshly, sold by the sin;

Are ye ignorant, brethren--for to those knowing law I speak--that the law hath lordship over the man as long as he liveth? — read the full passage →

and the righteousness of God <FI>is<Fi> through the faith of Jesus Christ to all, and upon all those believing, --for there is no difference,

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

What, then, <FI>is<Fi> the superiority of the Jew? or what the profit of the circumcision?

For, when nations that have not a law, by nature may do the things of the law, these not having a law--to themselves are a law;

that the Christ is to suffer, whether first by a rising from the dead, he is about to proclaim light to the people and to the nations.'

`Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as about to come,

and they having heard, were glorifying the Lord. They said also to him, `Thou seest, brother, how many myriads there are of Jews who have believed, and all are zealous of the law, — read the full passage →

for Moses from former generations in every city hath those preaching him--in the synagogues every sabbath being read.'

And certain having come down from Judea, were teaching the brethren--`If ye be not circumcised after the custom of Moses, ye are not able to be saved;' — read the full passage →

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

`This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;

for we have heard him saying, That this Jesus the Nazarean shall overthrow this place, and shall change the customs that Moses delivered to us;'

the multitude answered him, `We heard out of the law that the Christ doth remain--to the age; and how dost thou say, That it behoveth the Son of Man to be lifted up? who is this--the Son of Man?'

and the servant doth not remain in the house--to the age, the son doth remain--to the age;

Is it lawful to us to give tribute to Caesar or not?' — read the full passage →

the law and the prophets <FI>are<Fi> till John; since then the reign of God is proclaimed good news, and every one doth press into it;

And he came to Nazareth, where he hath been brought up, and he went in, according to his custom, on the sabbath-day, to the synagogue, and stood up to read;

and Jesus answered him--`The first of all the commands <FI>is<Fi> , Hear, O Israel, the Lord is our God, the Lord is one; — read the full passage →

on these--the two commands--all the law and the prophets do hang.'

they say to him, `Caesar's;' then saith he to them, `Render therefore the things of Caesar to Caesar, and the things of God to God;'