Justification

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ,

that having been declared righteous by His grace, heirs we may become according to the hope of life age-during.

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

so that the law became our child-conductor--to Christ, that by faith we may be declared righteous,

And certain of you were these! but ye were washed, but ye were sanctified, but ye were declared righteous, in the name of the Lord Jesus, and in the Spirit of our God.

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

not having my righteousness, which <FI>is<Fi> of law, but that which <FI>is<Fi> through faith of Christ--the righteousness that is of God by the faith,

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

who was delivered up because of our offences, and was raised up because of our being declared righteous.

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.' — read the full passage →

and whom He did fore-appoint, these also He did call; and whom He did call, these also He declared righteous; and whom He declared righteous, these also He did glorify.

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

for what doth the writing say? `And Abraham did believe God, and it was reckoned to him--to righteousness;'

And he hath believed in Jehovah, and He reckoneth it to him--righteousness.

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

for if Abraham by works was declared righteous, he hath to boast--but not before God;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned--to righteousness:

for by grace ye are having been saved, through faith, and this not of you--of God the gift,

according as Abraham did believe God, and it was reckoned to him--to righteousness;

and of Him ye--ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus,

for not the hearers of the law <FI>are<Fi> righteous before God, but the doers of the law shall be declared righteous: --

so that if any one <FI>is<Fi> in Christ--<FI> he is<Fi> a new creature; the old things did pass away, lo, become new have the all things.

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, `And the righteous one by faith shall live,'

Brethren, the pleasure indeed of my heart, and my supplication that <FI>is<Fi> to God for Israel, is--for salvation; — read the full passage →

Who shall lay a charge against the choice ones of God? God <FI>is<Fi> He that is declaring righteous,

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham--

So, then, as through one offence to all men <FI>it is<Fi> to condemnation, so also through one declaration of `Righteous' <FI>it is<Fi> to all men to justification of life;

and from all things from which ye were not able in the law of Moses to be declared righteous, in this one every one who is believing is declared righteous;

Abraham our father--was not he declared righteous out of works, having brought up Isaac his son upon the altar?

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, — read the full passage →

I do not make void the grace of God, for if righteousness <FI>be<Fi> through law--then Christ died in vain.

and the righteousness of God <FI>is<Fi> through the faith of Jesus Christ to all, and upon all those believing, --for there is no difference,

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

Lo, a presumptuous one! Not upright is his soul within him, And the righteous by his stedfastness liveth.

There is, then, now no condemnation to those in Christ Jesus, who walk not according to the flesh, but according to the Spirit;

Because of this <FI>it is<Fi> of faith, that <FI>it may be<Fi> according to grace, for the promise being sure to all the seed, not to that which <FI>is<Fi> of the law only, but also to that which <FI>is<Fi> of the faith of Abraham,

`Verily, verily, I say to you--He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh--in the faith I live of the Son of God, who did love me and did give himself for me;

Ye see, then, that out of works is man declared righteous, and not out of faith only;

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who <FI>is<Fi> of the faith of Jesus.

for from thy words thou shalt be declared righteous, and from thy words thou shalt be declared unrighteous.'

for all did sin, and are come short of the glory of God--

And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

Near <FI>is<Fi> He who is justifying me, Who doth contend with me? We stand together, who <FI>is<Fi> mine opponent? Let him come nigh unto me.

And dost thou wish to know, O vain man, that the faith apart from the works is dead?

and not as through one who did sin <FI>is<Fi> the free gift, for the judgment indeed <FI>is<Fi> of one to condemnation, but the gift <FI>is<Fi> of many offences to a declaration of `Righteous,'

according as it hath been written--`There is none righteous, not even one;

the law, then, <FI>is<Fi> against the promises of God? --let it not be! for if a law was given that was able to make alive, truly by law there would have been the righteousness,

What, then, shall we say Abraham our father, to have found, according to flesh? — read the full passage →

yes, also of nations; since one <FI>is<Fi> God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God--

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

for <FI>it is<Fi> impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, — read the full passage →

for whoever the whole law shall keep, and shall stumble in one <FI>point<Fi> , he hath become guilty of all;

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

who <FI>is<Fi> he that is condemning? Christ <FI>is<Fi> He that died, yea, rather also, was raised up; who is also on the right hand of God--who also doth intercede for us.

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one--Jesus Christ.

and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,

for as the body apart from the spirit is dead, so also the faith apart from the works is dead.

who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,

peace pursue with all, and the separation, apart from which no one shall see the Lord,

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

he who is believing in the Son, hath life age-during; and he who is not believing the Son, shall not see life, but the wrath of God doth remain upon him.'

and in like manner also Rahab the harlot--was she not out of works declared righteous, having received the messengers, and by another way having sent forth?

and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work.

Having been declared righteous, then, by faith, we have peace toward God through our Lord Jesus Christ, — read the full passage →

and fulfilled was the Writing that is saying, `And Abraham did believe God, and it was reckoned to him--to righteousness;' and, `Friend of God' he was called.

Why, then, the law? on account of the transgressions it was added, till the seed might come to which the promise hath been made, having been set in order through messengers in the hand of a mediator--

What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that <FI>is<Fi> of faith, — read the full passage →

(not by works that <FI>are<Fi> in righteousness that we did but according to His kindness,) He did save us, through a bathing of regeneration, and a renewing of the Holy Spirit,

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'

how that God was in Christ--a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

through whom also we have the access by the faith into this grace in which we have stood, and we boast on the hope of the glory of God.

being declared righteous freely by His grace through the redemption that <FI>is<Fi> in Christ Jesus, — read the full passage →

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

Of the labour of his soul he seeth--he is satisfied, Through his knowledge give righteousness Doth the righteous one, My servant, to many, And their iniquities he doth bear.

`Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,

For in our being still ailing, Christ in due time did die for the impious;

reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord,

for of Him we are workmanship, created in Christ Jesus to good works, which God did before prepare, that in them we may walk.

and God doth commend His own love to us, that, in our being still sinners, Christ did die for us;

even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:

for both he who is sanctifying and those sanctified <FI>are<Fi> all of one, for which cause he is not ashamed to call them brethren,

Are ye ignorant, brethren--for to those knowing law I speak--that the law hath lordship over the man as long as he liveth? — read the full passage →

Thus said Jehovah: `Keep ye judgment, and do righteousness, For near <FI>is<Fi> My salvation to come, And My righteousness to be revealed.'

And dost thou wish to know, O vain man, that the faith apart from the works is dead? — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

And he answereth and speaketh unto those standing before him, saying: `Turn aside the filthy garments from off him.' And he saith unto him, `See, I have caused thine iniquity to pass away from off thee, so as to clothe thee with costly apparel.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And we--we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,

so also the faith, if it may not have works, is dead by itself.

What <FI>is<Fi> the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? — read the full passage →