Is Gambling A Sin

Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

and my God shall supply all your need, according to His riches in glory in Christ Jesus;

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

from all appearance of evil abstain ye;

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I--I will not be under authority by any;

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction, — read the full passage →

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias, — read the full passage →

each, according as he received a gift, to one another ministering it, as good stewards of the manifold grace of God;

And he said--`That which is coming out from the man, that doth defile the man; — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

for even when we were with you, this we did command you, that if any one is not willing to work, neither let him eat,

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

Jesus answered, `My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you,

And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, `They divided my garments to themselves, and over my vesture they cast a lot;'

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

`Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you;

Be not led astray; evil communications corrupt good manners;

for what shall it profit a man, if he may gain the whole world, and forfeit his life?

through which to us the most great and precious promises have been given, that through these ye may become partakers of a divine nature, having escaped from the corruption in the world in desires.

and whoredom, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

and they gave their lots, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

`All things, therefore, whatever ye may will that men may be doing to you, so also do to them, for this is the law and the prophets.

liberty to them promising, themselves being servants of the corruption, for by whom any one hath been overcome, to this one also he hath been brought to servitude,

to him, then, knowing to do good, and not doing, sin it is to him.

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

for yourselves have known how it behoveth <FI>you<Fi> to imitate us, because we did not act disorderly among you;

and all, whatever ye may do--out of soul work--as to the Lord, and not to men, — read the full passage →

And the fruit of the Spirit is: Love, joy, peace, long-suffering, kindness, goodness, faith, — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

Jesus answered them, `Verily, verily, I say to you--Every one who is committing sin, is a servant of the sin,

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy; — read the full passage →

Verily I say to you, there hath not risen, among those born of women, a greater than John the Baptist, but he who is least in the reign of the heavens is greater than he.

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

that ye may walk becomingly unto those without, and may have lack of nothing.

and to Him who is able above all things to do exceeding abundantly what we ask or think, according to the power that is working in us,

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

`I am the vine, ye the branches; he who is remaining in me, and I in him, this one doth bear much fruit, because apart from me ye are not able to do anything;

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

Go, now, ye who are saying, `To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;' — read the full passage →

and now, I did write to you not to keep company with <FI>him<Fi> , if any one, being named a brother, may be a whoremonger, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner--with such a one not even to eat together;

`Teacher, which <FI>is<Fi> the great command in the Law?' — read the full passage →

your word always in grace--with salt being seasoned--to know how it behoveth you to answer each one.

have ye not known that the unrighteous the reign of God shall not inherit? be not led astray; neither whoremongers, nor idolaters, nor adulterers, nor effeminate, nor sodomites, — read the full passage →

and lo, appear to them did Moses and Elijah, talking together with him.

From their fruits ye shall know them; do <FI>men<Fi> gather from thorns grapes? or from thistles figs? — read the full passage →

lo, the reward of the workmen, of those who in-gathered your fields, which hath been fraudulently kept back by you--doth cry out, and the exclamations of those who did reap into the ears of the Lord of Sabaoth have entered;

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

And there was given to me a reed like to a rod, and the messenger stood, saying, `Rise, and measure the sanctuary of God, and the altar, and those worshipping in it; — read the full passage →

and to study to be quiet, and to do your own business, and to work with your own hands, as we did command you, — read the full passage →

Put to death, then, your members that <FI>are<Fi> upon the earth--whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry--

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,