Ira

and also, Ira the Jairite hath been minister to David.

and Abraham calleth the name of that place `Jehovah-Jireh,' because it is said this day in the mount, `Jehovah doth provide.'

Judas, of Jesus Christ a servant, and brother of James, to those sanctified in God the Father, and in Jesus Christ kept--called, — read the full passage →

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

And Abishai brother of Joab, son of Zeruiah, he <FI>is<Fi> head of three, and he is lifting up his spear against three hundred--wounded, and he hath a name among three.

and David sendeth the third of the people by the hand of Joab, and the third by the hand of Abishai, son of Zeruiah, brother of Joab, and the third by the hand of Ittai the Gittite, and the king saith unto the people, `I certainly go out--I also--with you.'

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

and the Comforter, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and remind you of all things that I said to you.

And three of the thirty heads go down and come unto the harvest, unto David, unto the cave of Adullam, and the company of the Philistines are encamping in the valley of Rephaim,

These <FI>are<Fi> the names of the mighty ones whom David hath: sitting in the seat <FI>is<Fi> the Tachmonite, head of the captains--he <FI>is<Fi> Adino, who hardened himself against eight hundred--wounded at one time.

and Amasa hath Absalom set instead of Joab over the host, and Amasa <FI>is<Fi> a man's son whose name is Ithra the Israelite who hath gone in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord;

Paul, an apostle of Jesus Christ through the will of God, and Timotheus the brother, — read the full passage →

So that, my beloved, as ye always obey, not as in my presence only, but now much more in my absence, with fear and trembling your own salvation work out,

speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord,

and because ye are sons, God did send forth the spirit of His Son into your hearts, crying, `Abba, Father!'

I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news; — read the full passage →

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

and thence having sailed, on the morrow we came over-against Chios, and the next day we arrived at Samos, and having remained in Trogyllium, on the following day we came to Miletus,

because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, `What would this seed picker wish to say?' and others, `Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian,

I did manifest Thy name to the men whom Thou hast given to me out of the world; Thine they were, and to me Thou hast given them, and Thy word they have kept;

`I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.

and John was also baptizing in Aenon, nigh to Salem, because there were many waters there, and they were coming and were being baptized--

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

for all these out of their superabundance did cast into the gifts to God, but this one out of her want, all the living that she had, did cast in.'

and Joanna wife of Chuza, steward of Herod, and Susanna, and many others, who were ministering to him from their substance.

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

and Jesus said to them, `Beware, and take heed of the leaven of the Pharisees and Sadducees;'

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

but treasure up to yourselves treasures in heaven, where neither moth nor rust doth disfigure, and where thieves do not break through nor steal,

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.

And he answereth and speaketh unto me, saying: `This <FI>is<Fi> a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But--by My Spirit, said Jehovah of Hosts.

in the first year of his reign, I, Daniel, have understood by books the number of the years, (in that a word of Jehovah hath been unto Jeremiah the prophet,) concerning the fulfilling of the wastes of Jerusalem--seventy years;

Woe <FI>to<Fi> those decreeing decrees of iniquity, And writers who have prescribed perverseness. — read the full passage →

Therefore the Lord Himself giveth to you a sign, Lo, the Virgin is conceiving, And is bringing forth a son, And hath called his name Immanuel,

Words of a preacher, son of David, king in Jerusalem: — read the full passage →

Whoso is multiplying his wealth by biting and usury, For one favouring the poor doth gather it.

A man there hath been in the land of Uz--Job his name--and that man hath been perfect and upright--both fearing God, and turning aside from evil.

and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, `Usury one upon another ye are exacting;' and I set against them a great assembly,

And Abishai son of Zeruiah hath smitten Edom in the valley of salt--eighteen thousand,

And the mighty ones of the forces <FI>are<Fi> Asahel brother of Joab, Elhanan son of Dodo of Beth-Lehem, — read the full passage →

And this <FI>is<Fi> an account of the mighty ones whom David hath: Jashobeam son of a Hachmonite <FI>is<Fi> head of the thirty; he is lifting up his spear against three hundred--wounded, at one time.

and their sisters Zeruiah and Abigail. And sons of Zeruiah: Abishai, and Joab, and Asah-El--three.

These <FI>are<Fi> sons of Israel: Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun, — read the full passage →

and Jehoash doth that which is right in the eyes of Jehovah all his days in which Jehoiada the priest directed him,

And Moab transgresseth against Israel after the death of Ahab, — read the full passage →

And this <FI>is<Fi> the matter of the tribute that king Solomon hath lifted up, to build the house of Jehovah, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer,

And king David <FI>is<Fi> old, entering into days, and they cover him with garments, and he hath no heat,

and the messenger putteth forth his hand to Jerusalem to destroy it, and Jehovah repenteth concerning the evil, and saith to the messenger who is destroying among the people, `Enough, now, cease thy hand;' and the messenger of Jehovah was near the threshing-floor of Araunah the Jebusite.

Asahel brother of Joab <FI>is<Fi> of the thirty; Elhanan son of Dodo of Beth-Lehem.

And the three mighty ones cleave through the camp of the Philistines, and draw water out of the well of Beth-Lehem, which <FI>is<Fi> by the gate, and take <FI>it<Fi> up, and bring in unto David; and he was not willing to drink it, and poureth it out to Jehovah,

The Spirit of Jehovah hath spoken by me, And His word <FI>is<Fi> on my tongue.

And these <FI>are<Fi> the last words of David: --`The affirmation of David son of Jesse--And the affirmation of the man raised up--Concerning the Anointed of the God of Jacob, And the Sweetness of the Songs of Israel: — read the full passage →

And these <FI>are<Fi> the last words of David: --`The affirmation of David son of Jesse--And the affirmation of the man raised up--Concerning the Anointed of the God of Jacob, And the Sweetness of the Songs of Israel:

And David speaketh to Jehovah the words of this song in the day Jehovah hath delivered him out of the hand of all his enemies, and out of the hand of Saul, — read the full passage →

And Abishai son of Zeruiah answereth and saith, `For this is not Shimei put to death--because he reviled the anointed of Jehovah?' — read the full passage →

and Absalom sendeth Ahithophel the Gilonite, a counsellor of David, out of his city, out of Gilo, in his sacrificing sacrifices; and the conspiracy is strong, and the people are going and increasing with Absalom.

And David saith unto Nathan, `I have sinned against Jehovah.' And Nathan saith unto David, `Also--Jehovah hath caused thy sin to pass away; thou dost not die;

And the king saith to him, `Where <FI>is<Fi> he?' and Ziba saith unto the king, `Lo, he <FI>is<Fi> in the house of Machir, son of Ammiel, in Lo-Debar.'

and Benaiah son of Jehoiada <FI>is over<Fi> both the Cherethite and the Pelethite, and the sons of David have been ministers.

And David smiteth Hadadezer son of Rehob, king of Zobah, in his going to bring back his power by the River <FI>Euphrates;<Fi>

and the anger of Jehovah burneth against Uzzah, and God smiteth him there for the error, and he dieth there by the ark of God.

and David riseth and goeth, and all the people who <FI>are<Fi> with him, from Baale-Judah, to bring up thence the ark of God, whose name hath been called--the name of Jehovah of Hosts, inhabiting the cherubs--upon it.

And to Jonathan son of Saul <FI>is<Fi> a son--lame; he was a son of five years at the coming in of the rumour of <FI>the death of<Fi> Saul and Jonathan, out of Jezreel, and his nurse lifteth him up, and fleeth, and it cometh to pass in her hasting to flee, that he falleth, and becometh lame, and his name <FI>is<Fi> Mephibosheth.

And there are born to David sons in Hebron, and his first-born is Amnon, of Ahinoam the Jezreelitess,

And there are there three sons of Zeruiah, Joab, and Abishai, and Asahel, and Asahel <FI>is<Fi> light on his feet, as one of the roes which <FI>are<Fi> in the field,

And Abner, son of Ner, head of the host which Saul hath, hath taken Ish-Bosheth, son of Saul, and causeth him to pass over to Mahanaim,

And it cometh to pass, after the death of Saul, that David hath returned from smiting the Amalekite, and David dwelleth in Ziklag two days, — read the full passage →

And David answereth and saith unto Ahimelech the Hittite, and unto Abishai son of Zeruiah, brother of Joab, saying, `Who doth go down with me unto Saul, unto the camp?' and Abishai saith, `I--I go down with thee.'

And they declare to David, saying, `Lo, the Philistines are fighting against Keilah, and they are spoiling the threshing-floors.'

And David goeth thence, and is escaped unto the cave of Adullam, and his brethren hear, and all the house of his father, and go down unto him thither;

And Naomi hath an acquaintance of her husband's, a man mighty in wealth, of the family of Elimelech, and his name <FI>is<Fi> Boaz.

And it cometh to pass, in the days of the judging of the judges, that there is a famine in the land, and there goeth a man from Beth-Lehem-Judah to sojourn in the fields of Moab, he, and his wife, and his two sons. — read the full passage →

And Gideon buildeth there an altar to Jehovah, and calleth it Jehovah-Shalom, unto this day it <FI>is<Fi> yet in Ophrah of the Abi-Ezrites.

and fined him a hundred silverlings, and given to the father of the damsel, because he hath brought out an evil name on a virgin of Israel, and she is to him for a wife, he is not able to send her away all his days.

and Moses buildeth an altar, and calleth its name Jehovah-Nissi,

And all the company of the sons of Israel journey from the wilderness of Sin, on their journeyings, by the command of Jehovah, and encamp in Rephidim, and there is no water for the people to drink;

and I appear unto Abraham, unto Isaac, and unto Jacob, as God Almighty; as to My name Jehovah, I have not been known to them;

and Jacob hath journeyed to Succoth, and buildeth to himself a house, and for his cattle hath made booths, therefore hath he called the name of the place Succoth.

And he saith, `Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.'

And Jehovah saith unto Abram, `Go for thyself, from thy land, and from thy kindred, and from the house of thy father, unto the land which I shew thee.

The fallen ones were in the earth in those days, and even afterwards when sons of God come in unto daughters of men, and they have borne to them--they <FI>are<Fi> the heroes, who, from of old, <FI>are<Fi> the men of name.

And Zillah she also bare Tubal-Cain, an instructor of every artificer in brass and iron; and a sister of Tubal-Cain <FI>is<Fi> Naamah.

and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee--the head, and thou dost bruise him--the heel.'

In the beginning of God's preparing the heavens and the earth--