Having A Baby Out Of Wedlock

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Honour widows that are widows indeed.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

And last of all he was seen of me also, as of one born out of due time.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman. — read the full passage →

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, — read the full passage →

Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. — read the full passage →

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

And the times of this ignorance God winked at; but now commandeth all men every where to repent:

Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: — read the full passage →

It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, — read the full passage →

And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away? — read the full passage →

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.

And they found the stone rolled away from the sepulchre.

It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,

Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;

And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;