Handicapped

`Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God, — read the full passage →

`Thou dost not revile the deaf; and before the blind thou dost not put a stumbling block; and thou hast been afraid of thy God; I <FI>am<Fi> Jehovah.

And again he entered into Capernaum, after <FI>some<Fi> days, and it was heard that he is in the house, — read the full passage →

and there came to him great multitudes, having with them lame, blind, dumb, maimed, and many others, and they did cast them at the feet of Jesus, and he healed them, — read the full passage →

After these things there was a feast of the Jews, and Jesus went up to Jerusalem, — read the full passage →

And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth <FI>hour<Fi> , — read the full passage →

But much more the members of the body which seem to be more infirm are necessary,

And passing by, he saw a man blind from birth, — read the full passage →

And he said also to him who did call him, `When thou mayest make a dinner or a supper, be not calling thy friends, nor thy brethren, nor thy kindred, nor rich neighbours, lest they may also call thee again, and a recompense may come to thee; — read the full passage →

And to Jonathan son of Saul <FI>is<Fi> a son--lame; he was a son of five years at the coming in of the rumour of <FI>the death of<Fi> Saul and Jonathan, out of Jezreel, and his nurse lifteth him up, and fleeth, and it cometh to pass in her hasting to flee, that he falleth, and becometh lame, and his name <FI>is<Fi> Mephibosheth.

And David saith, `Is there yet any left to the house of Saul, and I do with him kindness because of Jonathan?' — read the full passage →

And Jesus answering said to them, `Having gone on, report to John what ye saw and heard, that blind men do see again, lame do walk, lepers are cleansed, deaf do hear, dead are raised, poor have good news proclaimed;

And a certain man in Lystra, impotent in the feet, was sitting, being lame from the womb of his mother--who never had walked, — read the full passage →

And the king saith, `Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, `Jonathan hath yet a son--lame.' — read the full passage →

but when thou mayest make a feast, be calling poor, maimed, lame, blind,

and lo, there was a man having the hand withered, and they questioned him, saying, `Is it lawful to heal on the sabbaths?' that they might accuse him. — read the full passage →

Then opened are eyes of the blind, And ears of the deaf are unstopped, — read the full passage →

And there came to him blind and lame men in the temple, and he healed them,

And Jehovah saith unto him, `Who appointed a mouth for man? or who appointeth the dumb, or deaf, or open, or blind? is it not I, Jehovah?

And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was--to heal them. — read the full passage →

in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water,

And having gone to the boat, he passed over, and came to his own city, — read the full passage →

and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch. — read the full passage →

`And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

And the king goeth, and his men, to Jerusalem, unto the Jebusite, the inhabitant of the land, and they speak to David, saying, `Thou dost not come in hither, except thou turn aside the blind and the lame;' saying, `David doth not come in hither.' — read the full passage →

in these were lying a great multitude of the ailing, blind, lame, withered, waiting for the moving of the water, — read the full passage →

and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,

And again, having gone forth from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis, — read the full passage →

for no man in whom <FI>is<Fi> blemish doth draw near--a man blind, or lame or dwarfed, or enlarged,

And the king saith, `Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, `Jonathan hath yet a son--lame.'

but when thou mayest make a feast, be calling poor, maimed, lame, blind, — read the full passage →

and He said to me, `Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me: — read the full passage →

But much more the members of the body which seem to be more infirm are necessary, — read the full passage →

and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple, — read the full passage →

And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth <FI>hour<Fi> , — read the full passage →

and there was a certain man there being in ailment thirty and eight years, — read the full passage →

blind receive sight, and lame walk, lepers are cleansed, and deaf hear, dead are raised, and poor have good news proclaimed,

And Mephibosheth is dwelling in Jerusalem, for at the table of the king he is eating continually, and he <FI>is<Fi> lame of his two feet.

for no man in whom <FI>is<Fi> blemish doth draw near--a man blind, or lame or dwarfed, or enlarged, — read the full passage →

for no man in whom <FI>is<Fi> blemish doth draw near--a man blind, or lame or dwarfed, or enlarged, — read the full passage →

Wherefore, the hanging-down hands and the loosened knees set ye up; — read the full passage →

And a certain man in Lystra, impotent in the feet, was sitting, being lame from the womb of his mother--who never had walked,

And passing by, he saw a man blind from birth, — read the full passage →

And passing by, he saw a man blind from birth, — read the full passage →

And lo, men bearing upon a couch a man, who hath been struck with palsy, and they were seeking to bring him in, and to place before him, — read the full passage →

And they come unto him, bringing a paralytic, borne by four, — read the full passage →

Then was brought to him a demoniac, blind and dumb, and he healed him, so that the blind and dumb both spake and saw.

And Jehovah speaketh unto Moses, saying, — read the full passage →

we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace--for seasonable help.

that if thou mayest confess with thy mouth the Lord Jesus, and mayest believe in thy heart that God did raise him out of the dead, thou shalt be saved,

And we have known that to those loving God all things do work together for good, to those who are called according to purpose;

Lo, an inheritance of Jehovah <FI>are<Fi> sons, A reward <FI>is<Fi> the fruit of the womb.

Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings, — read the full passage →

but, according as it hath been written, `What eye did not see, and ear did not hear, and upon the heart of man came not up, what God did prepare for those loving Him--'

for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.

All things hath Jehovah wrought for Himself, And also the wicked <FI>worketh<Fi> for a day of evil.

For Thou--Thou hast possessed my reins, Thou dost cover me in my mother's belly. — read the full passage →

Thy hands have taken pains about me, And they make me together round about, And Thou swallowest me up! — read the full passage →

And the king saith, `Is there not yet a man to the house of Saul, and I do with him the kindness of God?' And Ziba saith unto the king, `Jonathan hath yet a son--lame.' — read the full passage →

`Cursed <FI>is<Fi> he who is causing the blind to err in the way, --and all the people have said, Amen.

`Fathers are not put to death for sons, and sons are not put to death for fathers--each for his own sin, they are put to death.

from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man.

And God prepareth the man in His image; in the image of God He prepared him, a male and a female He prepared them.

and I heard a great voice out of the heaven, saying, `Lo, the tabernacle of God <FI>is<Fi> with men, and He will tabernacle with them, and they shall be His peoples, and God Himself shall be with them--their God, — read the full passage →

My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one, — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord, — read the full passage →

An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord;

Wherefore, the hanging-down hands and the loosened knees set ye up;

whence also he is able to save to the very end, those coming through him unto God--ever living to make intercession for them.

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God our Father, and the Lord Jesus Christ: — read the full passage →

For our citizenship is in the heavens, whence also a Saviour we await--the Lord Jesus Christ-- — read the full passage →

of one another the burdens bear ye, and so fill up the law of the Christ,

But much more the members of the body which seem to be more infirm are necessary, — read the full passage →

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

And I, having come unto you, brethren, came--not in superiority of discourse or wisdom--declaring to you the testimony of God, — read the full passage →

when, therefore, Jesus received the vinegar, he said, `It hath been finished;' and having bowed the head, gave up the spirit.

After these things there was a feast of the Jews, and Jesus went up to Jerusalem, — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.

And he was teaching in one of the synagogues on the sabbath, — read the full passage →

And in that hour he cured many from sicknesses, and plagues, and evil spirits, and to many blind he granted sight. — read the full passage →

And in that hour he cured many from sicknesses, and plagues, and evil spirits, and to many blind he granted sight. — read the full passage →

he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.

and they were being beyond measure astonished, saying, `Well hath he done all things; both the deaf he doth make to hear, and the dumb to speak.'

and there doth come to him a leper, calling on him, and kneeling to him, and saying to him--`If thou mayest will, thou art able to cleanse me.' — read the full passage →

And having gone forward a little, he fell on his face, praying, and saying, `My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'

`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →

Then saith he to the man, `Stretch forth thy hand,' and he stretched <FI>it<Fi> forth, and it was restored whole as the other.

And Jesus answering said to them, `Having gone, declare to John the things that ye hear and see, — read the full passage →

and lo, they were bringing to him a paralytic, laid upon a couch, and Jesus having seen their faith, said to the paralytic, `Be of good courage, child, thy sins have been forgiven thee.' — read the full passage →

Lo, I am bringing them in from the north country, And have gathered them from the sides of the earth, Among them <FI>are<Fi> blind and lame, Conceiving and travailing one--together, A great assembly--they turn back hither.

Strengthen ye the feeble hands, Yea, the stumbling knees strengthen. — read the full passage →

The Song of Songs, that <FI>is<Fi> Solomon's. — read the full passage →

and if wrong in your eyes to serve Jehovah--choose for you to-day whom ye do serve; --whether the gods whom your fathers served, which <FI>are<Fi> beyond the River, or the gods of the Amorite in whose land ye are dwelling; and I and my house--we serve Jehovah.'

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

And before the feast of the passover, Jesus knowing that his hour hath come, that he may remove out of this world unto the Father, having loved his own who <FI>are<Fi> in the world--to the end he loved them.