Handicapped

Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God. — read the full passage →

Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the Lord.

And again he entered into Capernaum after some days; and it was noised that he was in the house. — read the full passage →

And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus’ feet; and he healed them: — read the full passage →

After this there was a feast of the Jews; and Jesus went up to Jerusalem. — read the full passage →

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. — read the full passage →

Nay, much more those members of the body, which seem to be more feeble, are necessary:

And as Jesus passed by, he saw a man which was blind from his birth. — read the full passage →

Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. — read the full passage →

And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.

And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan’s sake? — read the full passage →

Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.

And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked: — read the full passage →

And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. — read the full passage →

But when thou makest a feast, call the poor, the maimed, the lame, the blind:

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. — read the full passage →

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. — read the full passage →

And the blind and the lame came to him in the temple; and he healed them.

And the Lord said unto him, Who hath made man’s mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the Lord?

And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem: and the power of the Lord was present to heal them. — read the full passage →

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

And he entered into a ship, and passed over, and came into his own city. — read the full passage →

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. — read the full passage →

So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither. — read the full passage →

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. — read the full passage →

And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis. — read the full passage →

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.

But when thou makest a feast, call the poor, the maimed, the lame, the blind: — read the full passage →

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. — read the full passage →

Nay, much more those members of the body, which seem to be more feeble, are necessary: — read the full passage →

And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; — read the full passage →

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. — read the full passage →

And a certain man was there, which had an infirmity thirty and eight years. — read the full passage →

The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.

So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, — read the full passage →

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous, — read the full passage →

Wherefore lift up the hands which hang down, and the feeble knees; — read the full passage →

And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother’s womb, who never had walked:

And as Jesus passed by, he saw a man which was blind from his birth. — read the full passage →

And as Jesus passed by, he saw a man which was blind from his birth. — read the full passage →

And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. — read the full passage →

And they come unto him, bringing one sick of the palsy, which was borne of four. — read the full passage →

Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.

And the Lord spake unto Moses, saying, — read the full passage →

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Lo, children are an heritage of the Lord: and the fruit of the womb is his reward.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

The Lord hath made all things for himself: yea, even the wicked for the day of evil.

For thou hast possessed my reins: thou hast covered me in my mother’s womb. — read the full passage →

Thine hands have made me and fashioned me together round about; yet thou dost destroy me. — read the full passage →

And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet. — read the full passage →

Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

So God created man in his own image, in the image of God created he him; male and female created he them.

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. — read the full passage →

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: — read the full passage →

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: — read the full passage →

Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

Wherefore lift up the hands which hang down, and the feeble knees;

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ: — read the full passage →

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: — read the full passage →

Bear ye one another’s burdens, and so fulfil the law of Christ.

Nay, much more those members of the body, which seem to be more feeble, are necessary: — read the full passage →

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God. — read the full passage →

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

After this there was a feast of the Jews; and Jesus went up to Jerusalem. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

And it is easier for heaven and earth to pass, than one tittle of the law to fail.

And he was teaching in one of the synagogues on the sabbath. — read the full passage →

And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. — read the full passage →

And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight. — read the full passage →

He that believeth and is baptized shall be saved; but he that believeth not shall be damned.

And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.

And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. — read the full passage →

And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: — read the full passage →

Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.

Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: — read the full passage →

And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. — read the full passage →

Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.

Strengthen ye the weak hands, and confirm the feeble knees. — read the full passage →

The song of songs, which is Solomon’s. — read the full passage →

And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.