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Speak unto Aaron, saying, Whosoever he be of thy seed throughout their generations that hath a blemish, let him not approach to offer the bread of his God. — read the full passage →

Thou shalt not curse the deaf, nor put a stumblingblock before the blind; but thou shalt fear thy God: I am Jehovah.

And when he entered again into Capernaum after some days, it was noised that he was in the house. — read the full passage →

And there came unto him great multitudes, having with them the lame, blind, dumb, maimed, and many others, and they cast them down at his feet; and he healed them: — read the full passage →

After these things there was a feast of the Jews; and Jesus went up to Jerusalem. — read the full passage →

Now Peter and John were going up into the temple at the hour of prayer, beingthe ninth hour. — read the full passage →

Nay, much rather, those members of the body which seem to be more feeble are necessary:

And as he passed by, he saw a man blind from his birth. — read the full passage →

And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee. — read the full passage →

Now Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel; and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.

And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan’s sake? — read the full passage →

And he answered and said unto them, Go and tell John the things which ye have seen and heard; the blind receive their sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the poor have good tidings preached to them.

And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother’s womb, who never had walked. — read the full passage →

And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, who is lame of his feet. — read the full passage →

But when thou makest a feast, bid the poor, the maimed, the lame, the blind:

and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. — read the full passage →

Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. — read the full passage →

And the blind and the lame came to him in the temple; and he healed them.

And Jehovah said unto him, Who hath made man’s mouth? or who maketh a man dumb, or deaf, or seeing, or blind? is it not I, Jehovah?

And it came to pass on one of those days, that he was teaching; and there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judæa and Jerusalem: and the power of the Lord was with him to heal. — read the full passage →

In these lay a multitude of them that were sick, blind, halt, withered.

And he entered into a boat, and crossed over, and came into his own city. — read the full passage →

And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. — read the full passage →

And the servant came, and told his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor and maimed and blind and lame.

And the king and his men went to Jerusalem against the Jebusites, the inhabitants of the land, who spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither; thinking, David cannot come in hither. — read the full passage →

In these lay a multitude of them that were sick, blind, halt, withered. — read the full passage →

And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis. — read the full passage →

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous,

And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, who is lame of his feet.

But when thou makest a feast, bid the poor, the maimed, the lame, the blind: — read the full passage →

And he hath said unto me, My grace is sufficient for thee: for my power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. — read the full passage →

Nay, much rather, those members of the body which seem to be more feeble are necessary: — read the full passage →

And a certain man that was lame from his mother’s womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple; — read the full passage →

Now Peter and John were going up into the temple at the hour of prayer, beingthe ninth hour. — read the full passage →

And a certain man was there, who had been thirty and eight years in his infirmity. — read the full passage →

the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them.

So Mephibosheth dwelt in Jerusalem; for he did eat continually at the king’s table. And he was lame in both his feet.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous, — read the full passage →

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or anything superfluous, — read the full passage →

Wherefore lift up the hands that hang down, and the palsied knees; — read the full passage →

And at Lystra there sat a certain man, impotent in his feet, a cripple from his mother’s womb, who never had walked.

And as he passed by, he saw a man blind from his birth. — read the full passage →

And as he passed by, he saw a man blind from his birth. — read the full passage →

And behold, men bring on a bed a man that was palsied: and they sought to bring him in, and to lay him before him. — read the full passage →

And they come, bringing unto him a man sick of the palsy, borne of four. — read the full passage →

Then was brought unto him one possessed with a demon, blind and dumb: and he healed him, insomuch that the dumb man spake and saw.

And Jehovah spake unto Moses, saying, — read the full passage →

Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help us in time of need.

because if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved:

And we know that to them that love God all things work together for good, even to them that are called according to his purpose.

Lo, children are a heritage of Jehovah; Andthe fruit of the womb ishisreward.

Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings, — read the full passage →

but as it is written, Things which eye saw not, and ear heard not, Andwhichentered not into the heart of man, Whatsoever things God prepared for them that love him.

for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.

Jehovah hath made everything for its own end; Yea, even the wicked for the day of evil.

For thou didst form my inward parts: Thou didst cover me in my mother’s womb. — read the full passage →

Thy hands have framed me and fashioned me Together round about; yet thou dost destroy me. — read the full passage →

And the king said, Is there not yet any of the house of Saul, that I may show the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, who is lame of his feet. — read the full passage →

Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.

The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

And God created man in his own image, in the image of God created he him; male and female created he them.

And I heard a great voice out of the throne saying, Behold, the tabernacle of God is with men, and he shall dwell with them, and they shall be his peoples, and God himself shall be with them, and betheir God: — read the full passage →

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: — read the full passage →

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

Is any among you sick? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: — read the full passage →

Take, brethren, for an example of suffering and of patience, the prophets who spake in the name of the Lord.

Wherefore lift up the hands that hang down, and the palsied knees;

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; — read the full passage →

Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ; — read the full passage →

For our citizenship is in heaven; whence also we wait for a Saviour, the Lord Jesus Christ: — read the full passage →

Bear ye one another’s burdens, and so fulfil the law of Christ.

Nay, much rather, those members of the body which seem to be more feeble are necessary: — read the full passage →

There hath no temptation taken you but such as man can bear: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation make also the way of escape, that ye may be able to endure it.

And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God. — read the full passage →

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

After these things there was a feast of the Jews; and Jesus went up to Jerusalem. — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews: — read the full passage →

But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.

And he was teaching in one of the synagogues on the sabbath day. — read the full passage →

In that hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight. — read the full passage →

In that hour he cured many of diseases and plagues and evil spirits; and on many that were blind he bestowed sight. — read the full passage →

He that believeth and is baptized shall be saved; but he that disbelieveth shall be condemned.

And they were beyond measure astonished, saying, He hath done all things well; he maketh even the deaf to hear, and the dumb to speak.

And there cometh to him a leper, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean. — read the full passage →

And he went forward a little, and fell on his face, and prayed, saying, My Father, if it be possible, let this cup pass away from me: nevertheless, not as I will, but as thou wilt.

But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: — read the full passage →

Then saith he to the man, Stretch forth thy hand. And he stretched it forth; and it was restored whole, as the other.

And Jesus answered and said unto them, Go and tell John the things which ye hear and see: — read the full passage →

And behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy, Son, be of good cheer; thy sins are forgiven. — read the full passage →

Behold, I will bring them from the north country, and gather them from the uttermost parts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall they return hither.

Strengthen ye the weak hands, and confirm the feeble knees. — read the full passage →

The Song of songs, which is Solomon’s. — read the full passage →

And if it seem evil unto you to serve Jehovah, choose you this day whom ye will serve; whether the gods which your fathers served that were beyond the River, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve Jehovah.

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto the Father, having loved his own that were in the world, he loved them unto the end.