Hair Covering

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, — read the full passage →

and the priest hath caused the woman to stand before Jehovah, and hath uncovered the woman's head, and hath given into her hands the present of the memorial, it <FI>is<Fi> a present of jealousy, and in the hand of the priest are the bitter waters which cause the curse.

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

and she saith unto the servant, `Who <FI>is<Fi> this man who is walking in the field to meet us?' and the servant saith, `It <FI>is<Fi> my lord;' and she taketh the veil, and covereth herself.

`The habiliments of a man are not on a woman, nor doth a man put on the garment of a woman, for the abomination of Jehovah thy God <FI>is<Fi> any one doing these.

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

In your own selves judge ye; is it seemly for a woman uncovered to pray to God? — read the full passage →

Lo, thou <FI>art<Fi> fair, my friend, lo, thou <FI>art<Fi> fair, Thine eyes <FI>are<Fi> doves behind thy veil, Thy hair as a row of the goats That have shone from mount Gilead,

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

Take millstones, and grind flour, Remove thy veil, draw up the skirt, Uncover the leg, pass over the floods.

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

And it hath been, instead of spice is muck, And instead of a girdle, a rope, And instead of curled work, baldness, And instead of a stomacher a girdle of sackcloth.

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

The Lord also hath scabbed The crown of the head of daughters of Zion, And Jehovah their simplicity exposeth.

As a thread of scarlet <FI>are<Fi> thy lips, And thy speech <FI>is<Fi> comely, As the work of the pomegranate <FI>is<Fi> thy temple behind thy veil,

And their head they do not shave, and the lock they do not send forth; they certainly poll their heads.

And Rebekah lifteth up her eyes, and seeth Isaac, and alighteth from off the camel; — read the full passage →

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

`Fringes thou dost make to thee on the four skirts of thy covering with which thou dost cover <FI>thyself<Fi> .

As the work of the pomegranate <FI>is<Fi> thy temple behind thy veil.

Every man praying or prophesying, having the head covered, doth dishonour his head,

Every man praying or prophesying, having the head covered, doth dishonour his head, — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

In your own selves judge ye; is it seemly for a woman uncovered to pray to God? — read the full passage →

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

And David is going up in the ascent of the olives, going up and weeping, and he hath the head covered, and he is going barefooted, and all the people who <FI>are<Fi> with him have covered each his head, and have gone up, going up and weeping;

And Jehovah speaketh unto Moses, saying, — read the full passage →

and they had hair as hair of women, and their teeth were as <FI>those<Fi> of lions,

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

`As to the leper in whom <FI>is<Fi> the plague, his garments are rent, and his head is uncovered, and he covereth over the upper lip, and `Unclean! unclean!' he calleth;

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Every man praying or prophesying, having the head covered, doth dishonour his head, — read the full passage →

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails,

and she turneth aside the garments of her widowhood from off her, and covereth herself with a vail, and wrappeth herself up, and sitteth in the opening of Enayim, which <FI>is<Fi> by the way to Timnath, for she hath seen that Shelah hath grown up, and she hath not been given to him for a wife.

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her; — read the full passage →

Every man praying or prophesying, having the head covered, doth dishonour his head, — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

Cut off thy crown, and cast <FI>it<Fi> away, And lift up on high places lamentation, For Jehovah hath rejected, And He leaveth the generation of His wrath.

A virtuous woman <FI>is<Fi> a crown to her husband, And as rottenness in his bones <FI>is<Fi> one causing shame.

And Mordecai turneth back unto the gate of the king, and Haman hath been hastened unto his house mourning, and with covered head,

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

have we not authority a sister--a wife--to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

and of Him ye--ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.

And ye have done as I have done, On the upper lip ye are not covered, And bread of men ye do not eat.

Cease to groan, <FI>for<Fi> the dead thou dost make no mourning, thy bonnet bind on thee, and thy shoes thou dost put on thy feet, and thou dost not cover over the upper lip, and bread of men thou dost not eat.'

In that day doth the Lord turn aside The beauty of the tinkling ornaments, And of the embroidered works, And of the round tires like moons, — read the full passage →

Lo, thou <FI>art<Fi> fair, my friend, lo, thou <FI>art<Fi> fair, Thine eyes <FI>are<Fi> doves behind thy veil, Thy hair as a row of the goats That have shone from mount Gilead, — read the full passage →

To the Overseer. --A Psalm by David. Jehovah, Thou hast searched me, and knowest. — read the full passage →

And Jehu cometh in to Jezreel, and Jezebel hath heard, and putteth her eyes in paint and maketh right her head, and looketh out through the window.

`All days of the vow of his separation a razor doth not pass over his head; till the fulness of the days which he doth separate to Jehovah he is holy; grown up hath the upper part of the hair of his head.

a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they <FI>are<Fi> holy garments; and he hath bathed with water his flesh, and hath put them on.

for a man also was not created because of the woman, but a woman because of the man;

Followers of me become ye, as I also <FI>am<Fi> of Christ.

and a hair out of your head shall not perish;

`And of which of you--the father--if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?

`Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?

Nebuchadnezzar the king hath made an image of gold, its height sixty cubits, its breadth six cubits; he hath raised it up in the valley of Dura, in the province of Babylon; — read the full passage →

In that day doth the Lord shave, By a razor that is hired beyond the river, By the king of Asshur, The head, and the hair of the feet, Yea, also the beard it consumeth.

Seraphs are standing above it: six wings hath each one; with two <FI>each<Fi> covereth its face, and with two <FI>each<Fi> covereth its feet, and with two <FI>each<Fi> flieth.

and in his polling his head--and it hath been at the end of year by year that he polleth <FI>it<Fi> , for it <FI>is<Fi> heavy on him, and he hath polled it--he hath even weighed out the hair of his head--two hundred shekels by the king's weight.

And it cometh to pass, at that time, that Judah goeth down from his brethren, and turneth aside unto a man, an Adullamite, whose name <FI>is<Fi> Hirah; — read the full passage →

And God saith, `Let Us make man in Our image, according to Our likeness, and let them rule over fish of the sea, and over fowl of the heavens, and over cattle, and over all the earth, and over every creeping thing that is creeping on the earth.' — read the full passage →

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

so, then, brethren, stand ye fast, and hold the deliverances that ye were taught, whether through word, whether through our letter;

if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you--that of the Lord they are commands;

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman,

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother, — read the full passage →

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

Ornamental coverings she hath made for herself, Silk and purple <FI>are<Fi> her clothing.