Hair Covering

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, — read the full passage →

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

In your own selves judge ye; is it seemly for a woman uncovered to pray to God? — read the full passage →

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning; — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

Every man praying or prophesying, having the head covered, doth dishonour his head,

Every man praying or prophesying, having the head covered, doth dishonour his head, — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

In your own selves judge ye; is it seemly for a woman uncovered to pray to God? — read the full passage →

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

and they had hair as hair of women, and their teeth were as <FI>those<Fi> of lions,

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

I exhort, then, first of all, there be made supplications, prayers, intercessions, thanksgivings, for all men: — read the full passage →

Every man praying or prophesying, having the head covered, doth dishonour his head, — read the full passage →

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her; — read the full passage →

Every man praying or prophesying, having the head covered, doth dishonour his head, — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

have we not authority a sister--a wife--to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?

and of Him ye--ye are in Christ Jesus, who became to us from God wisdom, righteousness also, and sanctification, and redemption,

and having stood behind, beside his feet, weeping, she began to wet his feet with the tears, and with the hairs of her head she was wiping, and was kissing his feet, and was anointing with the ointment.

for a man also was not created because of the woman, but a woman because of the man;

Followers of me become ye, as I also <FI>am<Fi> of Christ.

and a hair out of your head shall not perish;

`And of which of you--the father--if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him?

`Serpents! brood of vipers! how may ye escape from the judgment of the gehenna?

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

so, then, brethren, stand ye fast, and hold the deliverances that ye were taught, whether through word, whether through our letter;

if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you--that of the Lord they are commands;

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman,

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother, — read the full passage →

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;