Hair Covering

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. — read the full passage →

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? — read the full passage →

for this cause ought the woman to have a sign of authority on her head, because of the angels.

Be ye imitators of me, even as I also am of Christ. — read the full passage →

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. — read the full passage →

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. — read the full passage →

Every man praying or prophesying, having his head covered, dishonoreth his head.

Every man praying or prophesying, having his head covered, dishonoreth his head. — read the full passage →

Be ye imitators of me, even as I also am of Christ. — read the full passage →

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? — read the full passage →

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

And they had hair as the hair of women, and their teeth were as the teeth of lions.

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

I exhort therefore, first of all, that supplications, prayers, intercessions, thanksgivings, be made for all men; — read the full passage →

Every man praying or prophesying, having his head covered, dishonoreth his head. — read the full passage →

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: — read the full passage →

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. — read the full passage →

Every man praying or prophesying, having his head covered, dishonoreth his head. — read the full passage →

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

Be ye imitators of me, even as I also am of Christ. — read the full passage →

Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?

But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

and standing behind at his feet, weeping, she began to wet his feet with her tears, and wiped them with the hair of her head, and kissed his feet, and anointed them with the ointment.

for neither was the man created for the woman; but the woman for the man:

Be ye imitators of me, even as I also am of Christ.

And not a hair of your head shall perish.

And of which of you that is a father shall his son ask a loaf, and he give him a stone? or a fish, and he for a fish give him a serpent?

Ye serpents, ye offspring of vipers, how shall ye escape the judgment of hell?

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

So then, brethren, stand fast, and hold the traditions which ye were taught, whether by word, or by epistle of ours.

If any man thinketh himself to be a prophet, or spiritual, let him take knowledge of the things which I write unto you, that they are the commandment of the Lord.

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

Paul, calledto bean apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.