Hair Covering

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. — read the full passage →

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

Judge in yourselves: is it comely that a woman pray unto God uncovered? — read the full passage →

For this cause ought the woman to have power on her head because of the angels.

Be ye followers of me, even as I also am of Christ. — read the full passage →

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

Judge in yourselves: is it comely that a woman pray unto God uncovered?

I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. — read the full passage →

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. — read the full passage →

Every man praying or prophesying, having his head covered, dishonoureth his head.

Every man praying or prophesying, having his head covered, dishonoureth his head. — read the full passage →

Be ye followers of me, even as I also am of Christ. — read the full passage →

Judge in yourselves: is it comely that a woman pray unto God uncovered? — read the full passage →

But if any man seem to be contentious, we have no such custom, neither the churches of God.

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? — read the full passage →

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

And they had hair as the hair of women, and their teeth were as the teeth of lions.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; — read the full passage →

Every man praying or prophesying, having his head covered, dishonoureth his head. — read the full passage →

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. — read the full passage →

Every man praying or prophesying, having his head covered, dishonoureth his head. — read the full passage →

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

Be ye followers of me, even as I also am of Christ. — read the full passage →

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.

Neither was the man created for the woman; but the woman for the man.

Be ye followers of me, even as I also am of Christ.

But there shall not an hair of your head perish.

If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.