God Can Judge

I say the truth in Christ, I lie not, my conscience bearing witness with me in the Holy Spirit, — read the full passage →

Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:—

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

and without faith it is impossible to be well-pleasing unto him; for he that cometh to God must believe that he is, and that he is a rewarder of them that seek after him.

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness:

in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea; — read the full passage →

Let a man so account of us, as of ministers of Christ, and stewards of the mysteries of God. — read the full passage →

For the wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord.

for all have sinned, and fall short of the glory of God;

And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

Judge not, that ye be not judged. — read the full passage →

And I saw a new heaven and a new earth: for the first heaven and the first earth are passed away; and the sea is no more. — read the full passage →

And death and Hades were cast into the lake of fire. This is the second death, eventhe lake of fire.

And he had in his right hand seven stars: and out of his mouth proceeded a sharp two-edged sword: and his countenance was as the sun shineth in his strength.

Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:

One only is the lawgiver and judge, even he who is able to save and to destroy: but who art thou that judgest thy neighbor?

Thou believest that God is one; thou doest well: the demons also believe, and shudder.

For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: — read the full passage →

God, having of old time spoken unto the fathers in the prophets by divers portions and in divers manners,

Faithful is the saying, If a man seeketh the office of a bishop, he desireth a good work. — read the full passage →

who would have all men to be saved, and come to the knowledge of the truth.

This is good and acceptable in the sight of God our Saviour; — read the full passage →

Now unto the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.

Behold, I tell you a mystery: We all shall not sleep, but we shall all be changed,

For as in Adam all die, so also in Christ shall all be made alive.

Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not ye my work in the Lord? — read the full passage →

But him that is weak in faith receive ye, yet not for decision of scruples. — read the full passage →

and they that are in the flesh cannot please God.

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.

And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons gathered together, about a hundred and twenty), — read the full passage →

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these shall he speak: and he shall declare unto you the things that are to come.

Ye are of your father the devil, and the lusts of your father it is your will to do. He was a murderer from the beginning, and standeth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

He that believeth on the Son hath eternal life; but he that obeyeth not the Son shall not see life, but the wrath of God abideth on him.

In the beginning was the Word, and the Word was with God, and the Word was God.

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.

declaring the end from the beginning, and from ancient times things that are not yet done; saying, My counsel shall stand, and I will do all my pleasure;

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. — read the full passage →

I know that thou canst do all things, And that no purpose of thine can be restrained.

And Jehovah God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

In the beginning God created the heavens and the earth.

and if any man shall take away from the words of the book of this prophecy, God shall take away his part from the tree of life, and out of the holy city, which are written in this book.

And behold, I come quickly. Blessed is he that keepeth the words of the prophecy of this book.

But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part shall be in the lake that burneth with fire and brimstone; which is the second death.

and he shall wipe away every tear from their eyes; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more: the first things are passed away.

And if any was not found written in the book of life, he was cast into the lake of fire.

And the sea gave up the dead that were in it; and death and Hades gave up the dead that were in them: and they were judged every man according to their works.

And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which isthe bookof life: and the dead were judged out of the things which were written in the books, according to their works.

And I saw an angel coming down out of heaven, having the key of the abyss and a great chain in his hand. — read the full passage →

The beast that thou sawest was, and is not; and is about to come up out of the abyss, and to go into perdition. And they that dwell on the earth shall wonder, they whose name hath not been written in the book of life from the foundation of the world, when they behold the beast, how that he was, and is not, and shall come.

and the smoke of their torment goeth up for ever and ever; and they have no rest day and night, they that worship the beast and his image, and whoso receiveth the mark of his name.

And all that dwell on the earth shall worship him, every one whose name hath not been written from the foundation of the world in the book of life of the Lamb that hath been slain.

And there was seen another sign in heaven: and behold, a great red dragon, having seven heads and ten horns, and upon his heads seven diadems. — read the full passage →

and she was with child; and she crieth out, travailing in birth, and in pain to be delivered.

Behold, I stand at the door and knock: if any man hear my voice and open the door, I will come in to him, and will sup with him, and he with me.

Remember therefore how thou hast received and didst hear; and keep it, and repent. If therefore thou shalt not watch, I will come as a thief, and thou shalt not know what hour I will come upon thee.

I know thy works, and thy toil and patience, and that thou canst not bear evil men, and didst try them that call themselves apostles, and they are not, and didst find them false;

and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.

wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.

These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots; — read the full passage →

These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn trees without fruit, twice dead, plucked up by the roots;

Even as Sodom and Gomorrah, and the cities about them, having in like manner with these given themselves over to fornication and gone after strange flesh, are set forth as an example, suffering the punishment of eternal fire.

And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.

Whosoever believeth that Jesus is the Christ is begotten of God: and whosoever loveth him that begat loveth him also that is begotten of him. — read the full passage →

We love, because he first loved us.

There is no fear in love: but perfect love casteth out fear, because fear hath punishment; and he that feareth is not made perfect in love.

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.

Hereby know we love, because he laid down his life for us: and we ought to lay down our lives for the brethren.

And as for you, the anointing which ye received of him abideth in you, and ye need not that any one teach you; but as his anointing teacheth you concerning all things, and is true, and is no lie, and even as it taught you, ye abide in him.

And ye have an anointing from the Holy One, and ye know all things.

For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

And this is the message which we have heard from him and announce unto you, that God is light, and in him is no darkness at all.

knowing this first, that in the last days mockers shall come with mockery, walking after their own lusts,

For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;

But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction. — read the full passage →

but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: — read the full passage →

because it is written, Ye shall be holy; for I am holy.

Confess therefore your sins one to another, and pray one for another, that ye may be healed. The supplication of a righteous man availeth much in its working.

Ye adulteresses, know ye not that the friendship of the world is enmity with God? Whosoever therefore would be a friend of the world maketh himself an enemy of God.

but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors.

Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, neither shadow that is cast by turning.

Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.

Jesus Christ is the same yesterday and to-day, yea and for ever.

to the general assembly and church of the firstborn who are enrolled in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

Follow after peace with all men, and the sanctification without which no man shall see the Lord:

For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.

looking unto Jesus the author and perfecter of our faith, who for the joy that was set before him endured the cross, despising shame, and hath sat down at the right hand of the throne of God.

Now faith is assurance ofthingshoped for, a conviction of things not seen.

For the law having a shadow of the goodthingsto come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh. — read the full passage →

And inasmuch as it is appointed unto men once to die, and after this cometh judgment;

But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.