Gloating

Rejoice not when thine enemy falleth, And let not thy heart be glad when he is overthrown; — read the full passage →

But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress.

I therefore, the prisoner in the Lord, beseech you to walk worthily of the calling wherewith ye were called, — read the full passage →

as it is written, There is none righteous, no, not one;

Enter not into the gate of my people in the day of their calamity; yea, look not thou on their affliction in the day of their calamity, neither lay ye hands on their substance in the day of their calamity.

but each man is tempted, when he is drawn away by his own lust, and enticed.

Woe unto you, ye that are full now! for ye shall hunger. Woe unto you, ye that laugh now! for ye shall mourn and weep.

Hatred stirreth up strifes; But love covereth all transgressions.

These are murmurers, complainers, walking after their lusts (and their mouth speaketh great swelling words), showing respect of persons for the sake of advantage.

Let another man praise thee, and not thine own mouth; A stranger, and not thine own lips.

Behold, his soul is puffed up, it is not upright in him; but the righteous shall live by his faith.

Rejoice not when thine enemy falleth, And let not thy heart be glad when he is overthrown;

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

Boast not thyself of to-morrow; For thou knowest not what a day may bring forth.

When pride cometh, then cometh shame; But with the lowly is wisdom.

But if any of you lacketh wisdom, let him ask of God, who giveth to all liberally and upbraideth not; and it shall be given him.

Thou art filled with shame, and not glory: drink thou also, and be as one uncircumcised; the cup of Jehovah’s right hand shall come round unto thee, and foul shame shall be upon thy glory.

Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; — read the full passage →

But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.

But know this, that in the last days grievous times shall come. — read the full passage →

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; — read the full passage →

Ye therefore shall be perfect, as your heavenly Father is perfect.

For the vision is yet for the appointed time, and it hasteth toward the end, and shall not lie: though it tarry, wait for it; because it will surely come, it will not delay.

but let him that glorieth glory in this, that he hath understanding, and knoweth me, that I am Jehovah who exerciseth lovingkindness, justice, and righteousness, in the earth: for in these things I delight, saith Jehovah.

I may count all my bones. They look and stare upon me;

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, Jehovah will be a light unto me.

Thus saith Jehovah, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches;

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

I can do all things in him that strengtheneth me.

But let justice roll down as waters, and righteousness as a mighty stream.

Be not thou envious against evil men; Neither desire to be with them: — read the full passage →

O my God, in thee have I trusted, Let me not be put to shame; Let not mine enemies triumph over me.

But he giveth more grace. Wherefore the scripture saith, God resisteth the proud, but giveth grace to the humble.

So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

Then said Zebul unto him, Where is now thy mouth, that thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out now, I pray, and fight with them.

Paul, and Silvanus, and Timothy, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ; — read the full passage →

If I must needs glory, I will glory of the things that concern my weakness.

For whatsoever things were written aforetime were written for our learning, that through patience and through comfort of the scriptures we might have hope.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

They come all of them for violence; the set of their faces is forwards; and they gather captives as the sand.

Say unto them, As I live, saith the Lord Jehovah, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?

Lest Jehovah see it, and it displease him, And he turn away his wrath from him.

Jehovah will perfect that which concerneth me: Thy lovingkindness, O Jehovah, endureth for ever; Forsake not the works of thine own hands.

Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually.

Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother, — read the full passage →

Let each man do according as he hath purposed in his heart: not grudgingly, or of necessity: for God loveth a cheerful giver.

For who maketh thee to differ? and what hast thou that thou didst not receive? but if thou didst receive it, why dost thou glory as if thou hadst not received it?

Wherefore let no one glory in men. For all things are yours;

What advantage then hath the Jew? or what is the profit of circumcision? — read the full passage →

When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

I will stand upon my watch, and set me upon the tower, and will look forth to see what he will speak with me, and what I shall answer concerning my complaint.

As clouds and wind without rain, So ishe that boasteth himself of his gifts falsely.

It is joy to the righteous to do justice; But it is a destruction to the workers of iniquity.

Better is a dry morsel, and quietness therewith, Than a house full of feasting with strife. — read the full passage →

But in mine adversity they rejoiced, and gathered themselves together: The abjects gathered themselves together against me, and I knew it not; They did tear me, and ceased not:

If I have rejoiced at the destruction of him that hated me, Or lifted up myself when evil found him

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →

God came from Teman, And the Holy One from mount Paran. [Selah His glory covered the heavens, And the earth was full of his praise.

Have I any pleasure in the death of the wicked? saith the Lord Jehovah; and not rather that he should return from his way, and live?

For, behold, the Lord, Jehovah of hosts, doth take away from Jerusalem and from Judah stay and staff, the whole stay of bread, and the whole stay of water; — read the full passage →

Pridegoethbefore destruction, And a haughty spirit before a fall. — read the full passage →

For all that is in the world, the lust of the flesh and the lust of the eyes and the vainglory of life, is not of the Father, but is of the world.

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: — read the full passage →

But now ye glory in your vauntings: all such glorying is evil.

Put on therefore, as God’s elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering;

who, existing in the form of God, counted not the being on an equality with God a thing to be grasped,

doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself;

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

This I say therefore, and testify in the Lord, that ye no longer walk as the Gentiles also walk, in the vanity of their mind,

for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God;

But far be it from me to glory, save in the cross of our Lord Jesus Christ, through which the world hath been crucified unto me, and I unto the world.

For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens. — read the full passage →

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that oneof you hath his father’s wife.

that, according as it is written, He that glorieth, let him glory in the Lord.

For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

and not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

And he spake also this parable unto certain who trusted in themselves that they were righteous, and set all others at nought: — read the full passage →

And Jehovah answered me, and said, Write the vision, and make it plain upon tablets, that he may run that readeth it.

For the wicked boasteth of his heart’s desire, And the covetous renounceth, yea, contemneth Jehovah.

To him therefore that knoweth to do good, and doeth it not, to him it is sin.

Come now, ye that say, To-day or to-morrow we will go into this city, and spend a year there, and trade, and get gain: — read the full passage →

James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are of the Dispersion, greeting. — read the full passage →

so that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and in the afflictions which ye endure;

for we are the circumcision, who worship by the Spirit of God, and glory in Christ Jesus, and have no confidence in the flesh:

There is one body, and one Spirit, even as also ye were called in one hope of your calling;

not of works, that no man should glory.

I must needs glory, though it is not expedient; but I will come to visions and revelations of the Lord. — read the full passage →

But he that glorieth, let him glory in the Lord.

For we are not bold to number or compare ourselves with certain of them that commend themselves: but they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. — read the full passage →

For I say, through the grace that was given me, to every man that is among you, not to think of himself more highly than he ought to think; but so to think as to think soberly, according as God hath dealt to each man a measure of faith.

Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.

for all have sinned, and fall short of the glory of God;

Destruction and misery are in their ways;

But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.

And Agrippa said unto Paul, With but little persuasion thou wouldest fain make me a Christian.