Giving Money To The Church

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

`Give, and it shall be given to you; good measure, pressed, and shaken, and running over, they shall give into your bosom; for with that measure with which ye measure, it shall be measured to you again.'

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

`But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil;

all things I did shew you, that, thus labouring, it behoveth <FI>us<Fi> to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'

on every first <FI>day<Fi> of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

for if the willing mind is present, according to that which any one may have it is well-accepted, not according to that which he hath not;

`But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

they say to him, `Caesar's;' then saith he to them, `Render therefore the things of Caesar to Caesar, and the things of God to God;'

and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; -- — read the full passage →

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much, — read the full passage →

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things <FI>done<Fi> through the body, in reference to the things that he did, whether good or evil;

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

while it remained, did it not remain thine? and having been sold, in thy authority was it not? why <FI>is<Fi> it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'

And let him who is instructed in the word share with him who is instructing--in all good things.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness,

And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;

Jesus said to him, `If thou dost will to be perfect, go away, sell what thou hast, and give to the poor, and thou shalt have treasure in heaven, and come, follow me.'

for where your treasure is, there will be also your heart.

and all those believing were at the same place, and had all things common, — read the full passage →

and God <FI>is<Fi> able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service; — read the full passage →

in every thing being enriched to all liberality, which doth work through us thanksgiving to God,

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

and if as a Christian, let him not be ashamed; and let him glorify God in this respect;

And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia, — read the full passage →

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you--they have their reward!

to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.

and if any one for his own--and especially for those of the household--doth not provide, the faith he hath denied, and than an unbeliever he is worse.

to the necessities of the saints communicating; the hospitality pursuing.

and not according as we expected, but themselves they did give first to the Lord, and to us, through the will of God,

or he who is exhorting--`In the exhortation!' he who is sharing--`In simplicity!' he who is leading--`In diligence?' he who is doing kindness--`In cheerfulness.'

sell your goods, and give alms, make to yourselves bags that become not old, a treasure unfailing in the heavens, where thief doth not come near, nor moth destroy;

for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me; — read the full passage →

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens;

through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and <FI>for<Fi> the liberality of the fellowship to them and to all,

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

every good giving, and every perfect gift is from above, coming down from the Father of the lights, with whom is no variation, or shadow of turning;

that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

Necessary, therefore, I thought <FI>it<Fi> to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.

avoiding this, lest any one may blame us in this abundance that is ministered by us, — read the full passage →

for there was not any one among them who did lack, for as many as were possessors of fields, or houses, selling <FI>them<Fi> , were bringing the prices of the thing sold, — read the full passage →

and he answering saith to them, `He having two coats--let him impart to him having none, and he having victuals--in like manner let him do.'

because for <FI>His<Fi> name they went forth, nothing receiving from the nations;

because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God,

for ye know the grace of our Lord Jesus Christ, that because of you he became poor--being rich, that ye by that poverty may become rich.

and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only; — read the full passage →

but even as in every thing ye do abound, in faith, and word, and knowledge, and all diligence, and in your love to us, that also in this grace ye may abound;

and if a brother or sister may be naked, and may be destitute of the daily food, — read the full passage →

infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out--freely ye did receive, freely give.

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice--living, sanctified, acceptable to God--your intelligent service;

And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,

`But thou, doing kindness, let not thy left hand know what thy right hand doth, — read the full passage →

feed the flock of God that <FI>is<Fi> among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind,

And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia, — read the full passage →

therefore do we reckon a man to be declared righteous by faith, apart from works of law.

`And whenever the Son of Man may come in his glory, and all the holy messengers with him, then he shall sit upon a throne of his glory; — read the full passage →

Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him? — read the full passage →

because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality; — read the full passage →

but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'

And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; — read the full passage →