Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.
“Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
“No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.
But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’”
On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.
For if the readiness is there, it is acceptable according to what you have, not according to what you don’t have.
But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.
They said to him, “Caesar’s.” Then he said to them, “Give therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.”
But don’t forget to be doing good and sharing, for with such sacrifices God is well pleased.
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; — read the full passage →
Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much. — read the full passage →
For we must all be revealed before the judgment seat of Christ; that each one may receive the things in the body, according to what he has done, whether good or bad.
“Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
While you kept it, didn’t it remain your own? After it was sold, wasn’t it in your power? How is it that you have conceived this thing in your heart? You haven’t lied to men, but to God.”
But let him who is taught in the word share all good things with him who teaches.
For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life.
Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness;
Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.
Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”
for where your treasure is, there your heart will be also.
All who believed were together, and had all things in common. — read the full passage →
And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.
For the love of money is a root of all kinds of evil. Some have been led astray from the faith in their greed, and have pierced themselves through with many sorrows.
Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. — read the full passage →
you being enriched in everything to all liberality, which works through us thanksgiving to God.
But whoever has the world’s goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him?
But seek first God’s Kingdom, and his righteousness; and all these things will be given to you as well.
But if one of you suffers for being a Christian, let him not be ashamed; but let him glorify God in this matter.
Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia; — read the full passage →
Therefore when you do merciful deeds, don’t sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most certainly I tell you, they have received their reward.
Give to him who asks you, and don’t turn away him who desires to borrow from you.
But if anyone doesn’t provide for his own, and especially his own household, he has denied the faith, and is worse than an unbeliever.
contributing to the needs of the saints; given to hospitality.
This was not as we had hoped, but first they gave their own selves to the Lord, and to us through the will of God.
or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness.
Sell that which you have, and give gifts to the needy. Make for yourselves purses which don’t grow old, a treasure in the heavens that doesn’t fail, where no thief approaches, neither moth destroys.
for I was hungry, and you gave me food to eat. I was thirsty, and you gave me drink. I was a stranger, and you took me in. — read the full passage →
“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven.
seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ, and for the liberality of your contribution to them and to all;
“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; — read the full passage →
“Be careful that you don’t do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. — read the full passage →
Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom can be no variation, nor turning shadow.
so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.
I thought it necessary therefore to entreat the brothers that they would go before to you, and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.
We are avoiding this, that any man should blame us concerning this abundance which is administered by us. — read the full passage →
For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold, — read the full passage →
He answered them, “He who has two coats, let him give to him who has none. He who has food, let him do likewise.”
because for the sake of the Name they went out, taking nothing from the Gentiles.
For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many givings of thanks to God;
For you know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that you through his poverty might become rich.
You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only. — read the full passage →
But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in your love to us, see that you also abound in this grace.
And if a brother or sister is naked and in lack of daily food, — read the full passage →
Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.
Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
Jesus sat down opposite the treasury, and saw how the multitude cast money into the treasury. Many who were rich cast in much.
But when you do merciful deeds, don’t let your left hand know what your right hand does, — read the full passage →
Shepherd the flock of God which is among you, exercising the oversight, not under compulsion, but voluntarily, not for dishonest gain, but willingly;
Moreover, brothers, we make known to you the grace of God which has been given in the assemblies of Macedonia; — read the full passage →
We maintain therefore that a man is justified by faith apart from the works of the law.
“But when the Son of Man comes in his glory, and all the holy angels with him, then he will sit on the throne of his glory. — read the full passage →
Charge those who are rich in this present world that they not be haughty, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy;
But whoever has the world’s goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him? — read the full passage →
how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality. — read the full passage →
But you go and learn what this means: ‘I desire mercy, and not sacrifice,’for I came not to call the righteous, but sinners to repentance.”
Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully. — read the full passage →
Topical index adapted from OpenBible.info (CC BY 4.0). Verse text: WEB.