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Rejoice in the Lord alway: and again I say, Rejoice.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

For with God nothing shall be impossible.

Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.

And bring hither the fatted calf, and kill it; and let us eat, and be merry: — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

I can do all things through Christ which strengtheneth me.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Now faith is the substance of things hoped for, the evidence of things not seen.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

Blessed are the pure in heart: for they shall see God.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. — read the full passage →

He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.

Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.

Rejoice evermore.

Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Wherefore comfort yourselves together, and edify one another, even as also ye do.

Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.

And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Blessed are they that mourn: for they shall be comforted.

And he gave heed unto them, expecting to receive something of them.

But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.