Excommunication

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that oneof you hath his father’s wife. — read the full passage →

A factious man after a first and second admonition refuse;

to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

And if he refuse to hear them, tell it unto the church: and if he refuse to hear the church also, let him be unto thee as the Gentile and the publican.

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat.

Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.

of whom is Hymenæus and Alexander; whom I delivered unto Satan, that they might be taught not to blaspheme.

But if any hath caused sorrow, he hath caused sorrow, not to me, but in part (that I press not too heavily) to you all. — read the full passage →

And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed.

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother.

I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. — read the full passage →

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that oneof you hath his father’s wife.

If any one cometh unto you, and bringeth not this teaching, receive him not into your house, and give him no greeting:

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.

But them that are without God judgeth. Put away the wicked man from among yourselves.

Nevertheless even of the rulers many believed on him; but because of the Pharisees they did not confess it, lest they should be put out of the synagogue:

I wrote somewhat unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. — read the full passage →

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. — read the full passage →

Purge out the old leaven, that ye may be a new lump, even as ye are unleavened. For our passover also hath been sacrificed, even Christ:

And if any man obeyeth not our word by this epistle, note that man, that ye have no company with him, to the end that he may be ashamed. — read the full passage →

in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus,

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and reproach you, and cast out your name as evil, for the Son of man’s sake.

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. — read the full passage →

and hath not brought it unto the door of the tent of meeting, to offer it as an oblation unto Jehovah before the tabernacle of Jehovah: blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

But know this, that in the last days grievous times shall come. — read the full passage →

Brethren, even if a man be overtaken in any trespass, ye who are spiritual, restore such a one in a spirit of gentleness; looking to thyself, lest thou also be tempted.

They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.

Asa troubled fountain, and a corrupted spring, So isa righteous man that giveth way before the wicked.

These things said his parents, because they feared the Jews: for the Jews had agreed already, that if any man should confess him to be Christ, he should be put out of the synagogue.

But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you, let him be anathema. — read the full passage →

Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth them out of the church.

Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

If any man loveth not the Lord, let him be anathema. Maranatha.

Moreover Jehovah spake unto Moses, saying, — read the full passage →

but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;

And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem; — read the full passage →

All the days wherein the plague is in him he shall be unclean; he is unclean: he shall dwell alone; without the camp shall his dwelling be.

And Jehovah said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut up without the camp seven days, and after that she shall be brought in again.

No one devoted, that shall be devoted from among men, shall be ransomed; he shall surely be put to death.

Ye shall keep the sabbath therefore; for it is holy unto you: every one that profaneth it shall surely be put to death; for whosoever doeth any work therein, that soul shall be cut off from among his people.

And the man knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man with the help of Jehovah. — read the full passage →

And Ananias hearing these words fell down and gave up the ghost: and great fear came upon all that heard it.

but when that which is perfect is come, that which is in part shall be done away.

because it is written, Ye shall be holy; for I am holy.

For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,

And the Lord’s servant must not strive, but be gentle towards all, apt to teach, forbearing, — read the full passage →

But if any provideth not for his own, and specially his own household, he hath denied the faith, and is worse than an unbeliever.

And ye are puffed up, and did not rather mourn, that he that had done this deed might be taken away from among you.

For what have I to do with judging them that are without? Do not ye judge them that are within?

Every scripture inspired of God is also profitable for teaching, for reproof, for correction, for instruction which is in righteousness: — read the full passage →

In that hour came the disciples unto Jesus, saying, Who then is greatest in the kingdom of heaven? — read the full passage →

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us. — read the full passage →

but as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. — read the full passage →

It is actually reported that there is fornication among you, and such fornication as is not even among the Gentiles, that oneof you hath his father’s wife. — read the full passage →

For I could wish that I myself were anathema from Christ for my brethren’s sake, my kinsmen according to the flesh:

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

But Peter said unto him, Thy silver perish with thee, because thou hast thought to obtain the gift of God with money.

And as he passed by, he saw a man blind from his birth.

And if thy brother sin against thee, go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. — read the full passage →

Wherefore I beseech you to confirm your love toward him.

But unto us God revealed them through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.

but as it is written, Things which eye saw not, and ear heard not, Andwhichentered not into the heart of man, Whatsoever things God prepared for them that love him.

which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:

We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:

My brethren, if any among you err from the truth, and one convert him; — read the full passage →

For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.

but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain. — read the full passage →

If ye love me, ye will keep my commandments.

Sufficient to such a one is this punishment which was inflicted by the many; — read the full passage →

To the angel of the church in Ephesus write: These things saith he that holdeth the seven stars in his right hand, he that walketh in the midst of the seven golden candlesticks: — read the full passage →

And I saw no temple therein: for the Lord God the Almighty, and the Lamb, are the temple thereof.

And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:

And the woman whom thou sawest is the great city, which reigneth over the kings of the earth.

And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.

And they heard a great voice from heaven saying unto them, Come up hither. And they went up into heaven in the cloud; and their enemies beheld them.

And they have tails like unto scorpions, and stings; and in their tails is their power to hurt men five months.

And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth.

But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy.

who bare witness of the word of God, and of the testimony of Jesus Christ, even of all things that he saw.

looking carefully lestthere beany man that falleth short of the grace of God; lest any root of bitterness springing up trouble you, and thereby the many be defiled;

What then is the law? It was added because of transgressions, till the seed should come to whom the promise hath been made; and it was ordained through angels by the hand of a mediator.

for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil.

But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the baggage.

And he said, This will be the manner of the king that shall reign over you: he will take your sons, and appoint them unto him, for his chariots, and to be his horsemen; and they shall run before his chariots;

But the soul that doeth aught with a high hand, whether he be home-born or a sojourner, the same blasphemeth Jehovah; and that soul shall be cut off from among his people.

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

Obey them that have the rule over you, and submit to them: for they watch in behalf of your souls, as they that shall give account; that they may do this with joy, and not with grief: for this were unprofitable for you.

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

These things speak and exhort and reprove with all authority. Let no man despise thee.

And yet count him not as an enemy, but admonish him as a brother.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.

But be not ye called Rabbi: for one is your teacher, and all ye are brethren. — read the full passage →

And I also say unto thee, that thou art Peter, and upon this rock I will build my church; and the gates of Hades shall not prevail against it.

Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: — read the full passage →

Keep thy foot when thou goest to the house of God; for to draw nigh to hear is better than to give the sacrifice of fools: for they know not that they do evil. — read the full passage →

If I regard iniquity in my heart, The Lord will not hear: — read the full passage →

God is our refuge and strength, A very present help in trouble.