Excommunication

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. — read the full passage →

A man that is an heretick after the first and second admonition reject;

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Of whom is Hymeneus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.

But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all. — read the full passage →

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.

If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. — read the full passage →

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. — read the full passage →

In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the Lord before the tabernacle of the Lord; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

This know also, that in the last days perilous times shall come. — read the full passage →

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.

These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed. — read the full passage →

Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

If any man love not the Lord Jesus Christ, let him be Anathema Maran-atha.

Moreover the Lord spake unto Moses, saying, — read the full passage →

But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem; — read the full passage →

All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.

And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.

None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.

Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the Lord. — read the full passage →

And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.

But when that which is perfect is come, then that which is in part shall be done away.

Because it is written, Be ye holy; for I am holy.

For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, — read the full passage →

But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.

For what have I to do to judge them also that are without? do not ye judge them that are within?

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven? — read the full passage →

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. — read the full passage →

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. — read the full passage →

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. — read the full passage →

For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.

But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.

And as Jesus passed by, he saw a man which was blind from his birth.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. — read the full passage →

Wherefore I beseech you that ye would confirm your love toward him.

But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

Brethren, if any of you do err from the truth, and one convert him; — read the full passage →

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain. — read the full passage →

If ye love me, keep my commandments.

Sufficient to such a man is this punishment, which was inflicted of many. — read the full passage →

Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks; — read the full passage →

And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.

And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.

And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.

But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the Lord; and that soul shall be cut off from among his people.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

Yet count him not as an enemy, but admonish him as a brother.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. — read the full passage →

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: — read the full passage →

Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. — read the full passage →

If I regard iniquity in my heart, the Lord will not hear me: — read the full passage →

God is our refuge and strength, a very present help in trouble.