Everything In Moderation

To every thing there is a season, and a time to every purpose under the heaven: — read the full passage →

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

And be not drunk with wine, wherein is excess; but be filled with the Spirit;

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

Let your moderation be known unto all men. The Lord is at hand.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

Speaking lies in hypocrisy; having their conscience seared with a hot iron; — read the full passage →

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

My son, if thou wilt receive my words, and hide my commandments with thee; — read the full passage →

Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.

Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Casting all your care upon him; for he careth for you.

Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

He that hath no rule over his own spirit is like a city that is broken down, and without walls.

I can do all things through Christ which strengtheneth me.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

In all thy ways acknowledge him, and he shall direct thy paths.

Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

A time to love, and a time to hate; a time of war, and a time of peace.

Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.

For as the body without the spirit is dead, so faith without works is dead also.

But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;

Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven. — read the full passage →

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

And the second is like unto it, Thou shalt love thy neighbour as thyself.

Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.

Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

He hath shewed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

It is not good to eat much honey: so for men to search their own glory is not glory.

Trust in the Lord with all thine heart; and lean not unto thine own understanding.

Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

The Lord is my shepherd; I shall not want.

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

He that loveth not knoweth not God; for God is love.

Now faith is the substance of things hoped for, the evidence of things not seen.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, — read the full passage →

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying. — read the full passage →

But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.

And ye shall know the truth, and the truth shall make you free.

And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

For with God nothing shall be impossible.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them.

To every thing there is a season, and a time to every purpose under the heaven:

Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.

Train up a child in the way he should go: and when he is old, he will not depart from it.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

The grace of our Lord Jesus Christ be with you all. Amen. It was written to the Philippians from Rome by Epaphroditus.

But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

What shall we then say to these things? If God be for us, who can be against us?

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Greater love hath no man than this, that a man lay down his life for his friends.

This is my commandment, That ye love one another, as I have loved you.

In the beginning was the Word, and the Word was with God, and the Word was God.

But I say unto you which hear, Love your enemies, do good to them which hate you,

The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.

I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. — read the full passage →

For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.