Every Knee Shall Bow

that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, — read the full passage →

For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God.

By myself have I sworn, the word is gone forth from my mouth in righteousness, and shall not return, that unto me every knee shall bow, every tongue shall swear.

Wherefore also God highly exalted him, and gave unto him the name which is above every name; — read the full passage →

that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth,

And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and all things that are in them, heard I saying, Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, and the glory, and the dominion, for ever and ever.

Behold, he cometh with the clouds; and every eye shall see him, and they that pierced him; and all the tribes of the earth shall mourn over him. Even so, Amen.

Jesus Christ is the same yesterday and to-day, yea and for ever.

My little children, these things write I unto you that ye may not sin. And if any man sin, we have an Advocate with the Father, Jesus Christ the righteous: — read the full passage →

And I, if I be lifted up from the earth, will draw all men unto myself.

Blessed are the pure in heart: for they shall see God.

and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.

All things have been delivered unto me of my Father: and no one knoweth the Son, save the Father; neither doth any know the Father, save the Son, and he to whomsoever the Son willeth to reveal him.

The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you-ward, not wishing that any should perish, but that all should come to repentance.

and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, I say, whether things upon the earth, or things in the heavens.

For of him, and through him, and unto him, are all things. To him be the glory for ever. Amen.

Behold, I give of the synagogue of Satan, of them that say they are Jews, and they are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

Jesus, knowing that the Father had given all things into his hands, and that he came forth from God, and goeth unto God,

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life.

For he received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:

unto a dispensation of the fulness of the times, to sum up all things in Christ, the things in the heavens, and the things upon the earth; in him, I say,

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

in whom also we were made a heritage, having been foreordained according to the purpose of him who worketh all things after the counsel of his will;

And when he again bringeth in the firstborn into the world he saith, And let all the angels of God worship him.

All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out.

Who hath believed our message? and to whom hath the arm of Jehovah been revealed? — read the full passage →

and the glory of Jehovah shall be revealed, and all flesh shall see it together; for the mouth of Jehovah hath spoken it.

and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

For this cause I bow my knees unto the Father,

In the year that king Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and his train filled the temple. — read the full passage →

hath at the end of these days spoken unto us in his Son, whom he appointed heir of all things, through whom also he made the worlds;

In the beginning was the Word, and the Word was with God, and the Word was God.

Beloved, believe not every spirit, but prove the spirits, whether they are of God; because many false prophets are gone out into the world.

If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

Wherefore also God highly exalted him, and gave unto him the name which is above every name;

But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

Again therefore Jesus spake unto them, saying, I am the light of the world: he that followeth me shall not walk in the darkness, but shall have the light of life.

I am the Alpha and the Omega, saith the Lord God, who is and who was and who is to come, the Almighty.

Oh come, let us worship and bow down; Let us kneel before Jehovah our Maker:

So then each one of us shall give account of himself to God.

All things were made through him; and without him was not anything made that hath been made.

For the grace of God hath appeared, bringing salvation to all men,

Look unto me, and be ye saved, all the ends of the earth; for I am God, and there is none else. — read the full passage →

and he is the propitiation for our sins; and not for ours only, but also for the whole world.

For God hath shut up all unto disobedience, that he might have mercy upon all.

And we have beheld and bear witness that the Father hath sent the Son to be the Saviour of the world.

Thus saith Jehovah to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him, and I will loose the loins of kings; to open the doors before him, and the gates shall not be shut: — read the full passage →

The elders therefore among you I exhort, who am a fellow-elder, and a witness of the sufferings of Christ, who am also a partaker of the glory that shall be revealed: — read the full passage →

For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world-rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.

And they platted a crown of thorns and put it upon his head, and a reed in his right hand; and they kneeled down before him, and mocked him, saying, Hail, King of the Jews!

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:

And ye know that he was manifested to take away sins; and in him is no sin.

Thou believest that God is one; thou doest well: the demons also believe, and shudder.

For as in Adam all die, so also in Christ shall all be made alive.

And when the day of Pentecost was now come, they were all together in one place. — read the full passage →

The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach, — read the full passage →

and he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he set him over all the land of Egypt.

Wherefore let them also that suffer according to the will of God commit their souls in well-doing unto a faithful Creator.

If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, — read the full passage →

And they stoned Stephen, calling upon the Lord, and saying, Lord Jesus, receive my spirit.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.

Now unto the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.

And in none other is there salvation: for neither is there any other name under heaven, that is given among men, wherein we must be saved.

Behold what manner of love the Father hath bestowed upon us, that we should be called children of God; and such we are. For this cause the world knoweth us not, because it knew him not. — read the full passage →

who would have all men to be saved, and come to the knowledge of the truth.

Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith Jehovah, thou shalt surely clothe thee with them all as with an ornament, and gird thyself with them, like a bride.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

And we know that the Son of God is come, and hath given us an understanding, that we know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

For unto this end was the gospel preached even to the dead, that they might be judged indeed according to men in the flesh, but live according to God in the spirit.

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

And when all things have been subjected unto him, then shall the Son also himself be subjected to him that did subject all things unto him, that God may be all in all.

For he must reign, till he hath put all his enemies under his feet.

But him that is weak in faith receive ye, yet not for decision of scruples. — read the full passage →

Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

Judge not, that ye be not judged. — read the full passage →

and from Jesus Christ, who isthe faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

he that doeth sin is of the devil; for the devil sinneth from the beginning. To this end was the Son of God manifested, that he might destroy the works of the devil.

who gave himself a ransom for all; the testimony to be borne in its own times;

The last enemy that shall be abolished is death.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

But what saith the answer of God unto him? I have left for myself seven thousand men, who have not bowed the knee to Baal.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up his spirit.

I glorified thee on the earth, having accomplished the work which thou hast given me to do.

even as thou gavest him authority over all flesh, that to all whom thou hast given him, he should give eternal life.

Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.

And Jesus said unto them, Verily I say unto you, that ye who have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Now the birth of Jesus Christ was on this wise: When his mother Mary had been betrothed to Joseph, before they came together she was found with child of the Holy Spirit.

Seventy weeks are decreed upon thy people and upon thy holy city, to finish transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up vision and prophecy, and to anoint the most holy.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

And I fell down before his feet to worship him. And he saith unto me, See thou do it not: I am a fellow-servant with thee and with thy brethren that hold the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

And the four living creatures, having each one of them six wings, are full of eyes round about and within: and they have no rest day and night, saying, Holy, holy, holy, isthe Lord God, the Almighty, who was and who is and who is to come.

but of the Sonhe saith, Thy throne, O God, is for ever and ever; And the sceptre of uprightness is the sceptre of thy kingdom.

looking for the blessed hope and appearing of the glory of the great God and our Saviour Jesus Christ;

Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.

who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven, shall so come in like manner as ye beheld him going into heaven.

The Father loveth the Son, and hath given all things into his hand.

For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.

For not unto angels did he subject the world to come, whereof we speak. — read the full passage →