Every Knee Shall Bow

That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; — read the full passage →

For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.

Wherefore God also hath highly exalted him, and given him a name which is above every name: — read the full passage →

That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Jesus Christ the same yesterday, and to day, and for ever.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: — read the full passage →

And I, if I be lifted up from the earth, will draw all men unto me.

Blessed are the pure in heart: for they shall see God.

I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.

All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.

Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.

Who hath believed our report? and to whom is the arm of the Lord revealed? — read the full passage →

And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.

And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

For this cause I bow my knees unto the Father of our Lord Jesus Christ,

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. — read the full passage →

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

In the beginning was the Word, and the Word was with God, and the Word was God.

Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

Wherefore God also hath highly exalted him, and given him a name which is above every name:

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

O come, let us worship and bow down: let us kneel before the Lord our maker.

So then every one of us shall give account of himself to God.

All things were made by him; and without him was not any thing made that was made.

For the grace of God that bringeth salvation hath appeared to all men,

Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else. — read the full passage →

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

For God hath concluded them all in unbelief, that he might have mercy upon all.

And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

Thus saith the Lord to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut; — read the full passage →

The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: — read the full passage →

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:

And ye know that he was manifested to take away our sins; and in him is no sin.

Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

For as in Adam all die, even so in Christ shall all be made alive.

And when the day of Pentecost was fully come, they were all with one accord in one place. — read the full passage →

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, — read the full passage →

And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.

Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, — read the full passage →

And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.

Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

But thou, Beth–lehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.

Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. — read the full passage →

Who will have all men to be saved, and to come unto the knowledge of the truth.

Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

For he must reign, till he hath put all enemies under his feet.

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

Judge not, that ye be not judged. — read the full passage →

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

Who gave himself a ransom for all, to be testified in due time.

The last enemy that shall be destroyed is death.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. — read the full passage →

And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.

And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.

Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

The Father loveth the Son, and hath given all things into his hand.

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

For unto the angels hath he not put in subjection the world to come, whereof we speak. — read the full passage →