Eating Vegetables

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

one doth believe that he may eat all things--and he who is weak doth eat herbs;

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

`Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law--the judgment, and the kindness, and the faith; these it behoved <FI>you<Fi> to do, and those not to neglect.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

no longer be drinking water, but a little wine be using, because of thy stomach and of thine often infirmities;

But he answering said, `It hath been written, Not upon bread alone doth man live, but upon every word coming forth from the mouth of God.'

Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, — read the full passage →

because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'

I have known, and am persuaded, in the Lord Jesus, that nothing <FI>is<Fi> unclean of itself, except to him who is reckoning anything to be unclean--to that one <FI>it is<Fi> unclean;

for the sake of victuals cast not down the work of God; all things, indeed, <FI>are<Fi> pure, but evil <FI>is<Fi> to the man who is eating through stumbling.

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

And concerning the things sacrificed to idols, we have known that we all have knowledge: knowledge puffeth up, but love buildeth up; — read the full passage →

one doth believe that he may eat all things--and he who is weak doth eat herbs; — read the full passage →

And Jesus said to them, `I am the bread of the life; he who is coming unto me may not hunger, and he who is believing in me may not thirst--at any time;

work not for the food that is perishing, but for the food that is remaining to life age-during, which the Son of Man will give to you, for him did the Father seal--<FI> even<Fi> God.'

beloved, concerning all things I desire thee to prosper, and to be in health, even as thy soul doth prosper,

whose end <FI>is<Fi> destruction, whose god <FI>is<Fi> the belly, and whose glory <FI>is<Fi> in their shame, who the things on earth are minding.

And him who is weak in the faith receive ye--not to determinations of reasonings;

For Christ is an end of law for righteousness to every one who is believing,

And there was a certain man in Caesarea, by name Cornelius, a centurion from a band called Italian, — read the full passage →

but whoever may drink of the water that I will give him, may not thirst--to the age; and the water that I will give him shall become in him a well of water, springing up to life age-during.'

and they gave to him part of a broiled fish, and of an honeycomb, — read the full passage →

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;

forbidding to marry--to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth, — read the full passage →

and having brought the fatted calf, kill <FI>it<Fi> , and having eaten, we may be merry,

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

and he who is making a difference, if he may eat, hath been condemned, because <FI>it is<Fi> not of faith; and all that <FI>is<Fi> not of faith is sin.

for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;

and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.

He who is regarding the day, to the Lord he doth regard <FI>it<Fi> , and he who is not regarding the day, to the Lord he doth not regard <FI>it<Fi> . He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.

`I am the living bread that came down out of the heaven; if any one may eat of this bread he shall live--to the age; and the bread also that I will give is my flesh, that I will give for the life of the world.'

`Happy those hungering and thirsting for righteousness--because they shall be filled.

I became to the infirm as infirm, that the infirm I might gain; to all men I have become all things, that by all means I may save some.

Right <FI>it is<Fi> not to eat flesh, nor to drink wine, nor to <FI>do anything<Fi> in which thy brother doth stumble, or is made to fall, or is weak.

`Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

and he did cry in might--a great voice, saying, `Fall, fall did Babylon the great, and she became a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird,

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

Concerning the eating then of the things sacrificed to idols, we have known that an idol <FI>is<Fi> nothing in the world, and that there is no other God except one;

All things are lawful to me, but all things are not profitable; all things are lawful to me, but I--I will not be under authority by any;

One doth judge one day above another, and another doth judge every day <FI>alike<Fi> ; let each in his own mind be fully assured.

let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.

`For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things: — read the full passage →

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?

no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;