Eating Vegetables

But him that is weak in faith receive ye, yet not for decision of scruples. — read the full passage →

One man hath faith to eat all things: but he that is weak eateth herbs.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Woe unto you, scribes and Pharisees, hypocrites! for ye tithe mint and anise and cummin, and have left undone the weightier matters of the law, justice, and mercy, and faith: but these ye ought to have done, and not to have left the other undone.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; — read the full passage →

Be no longer a drinker of water, but use a little wine for thy stomach’s sake and thine often infirmities.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Whatsoever is sold in the shambles, eat, asking no question for conscience’ sake;

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day: — read the full passage →

because it goeth not into his heart, but into his belly, and goeth out into the draught? This he said, making all meats clean.

I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean.

Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence.

But food will not commend us to God: neither, if we eat not, are we the worse; nor, if we eat, are we the better.

Now concerning things sacrificed to idols: We know that we all have knowledge. Knowledge puffeth up, but love edifieth. — read the full passage →

One man hath faith to eat all things: but he that is weak eateth herbs. — read the full passage →

Jesus said unto them, I am the bread of life: he that cometh to me shall not hunger, and he that believeth on me shall never thirst.

Work not for the food which perisheth, but for the food which abideth unto eternal life, which the Son of man shall give unto you: for him the Father, even God, hath sealed.

Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.

whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

But him that is weak in faith receive ye, yet not for decision of scruples.

For Christ is the end of the law unto righteousness to every one that believeth.

Nowthere wasa certain man in Cæsarea, Cornelius by name, a centurion of the band called the Italian band, — read the full passage →

but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall become in him a well of water springing up unto eternal life.

And they gave him a piece of a broiled fish. — read the full passage →

for bodily exercise is profitable for a little; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.

forbidding to marry, and commanding to abstain from meats, which God created to be received with thanksgiving by them that believe and know the truth. — read the full passage →

and bring the fatted calf, and kill it, and let us eat, and make merry:

Let no man therefore judge you in meat, or in drink, or in respect of a feast day or a new moon or a sabbath day:

But he that doubteth is condemned if he eat, because he eateth not of faith; and whatsoever is not of faith is sin.

for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.

For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died.

He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks.

I am the living bread which came down out of heaven: if any man eat of this bread, he shall live for ever: yea and the bread which I will give is my flesh, for the life of the world.

Blessed are they that hunger and thirst after righteousness: for they shall be filled.

To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.

It is good not to eat flesh, nor to drink wine, nor to do anything whereby thy brother stumbleth.

Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?

And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Concerning therefore the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no God but one.

All things are lawful for me; but not all things are expedient. All things are lawful for me; but I will not be brought under the power of any.

One man esteemeth one day above another: another esteemeth every day alike. Let each man be fully assured in his own mind.

Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him.

For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

If ye died with Christ from the rudiments of the world, why, as though living in the world, do ye subject yourselves to ordinances,

Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother’s way, or an occasion of falling.

But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God.