Eating Vegetables

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: — read the full passage →

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. — read the full passage →

For one believeth that he may eat all things: another, who is weak, eateth herbs. — read the full passage →

And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.

Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

Him that is weak in the faith receive ye, but not to doubtful disputations.

For Christ is the end of the law for righteousness to every one that believeth.

There was a certain man in Cesarea called Cornelius, a centurion of the band called the Italian band, — read the full passage →

But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

And they gave him a piece of a broiled fish, and of an honeycomb. — read the full passage →

For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. — read the full passage →

And bring hither the fatted calf, and kill it; and let us eat, and be merry:

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled.

To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.