Dishonest

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where <FI>are<Fi> the beast and the false prophet, and they shall be tormented day and night--to the ages of the ages.

And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more; — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him--how doth the love of God remain in him?

`He who is faithful in the least, <FI>is<Fi> also faithful in much; and he who in the least <FI>is<Fi> unrighteous, is also unrighteous in much; — read the full passage →

`Ye are of a father--the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar--also his father.

A froward man sendeth forth contention, A tale-bearer is separating a familiar friend.

Many teachers become not, my brethren, having known that greater judgment we shall receive,

in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

and they have over them a king--the messenger of the abyss--a name <FI>is<Fi> to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.

for not by will of man did ever prophecy come, but by the Holy Spirit borne on holy men of God spake.

whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

in the world he was, and the world through him was made, and the world did not know him:

and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand?

`And forgive us our debts, as also we forgive our debtors.

Do not say, `I recompense evil,' Wait for Jehovah, and He delivereth thee.

`Thou dost not answer against thy neighbour a false testimony.

In the beginning of God's preparing the heavens and the earth--

In the beginning of God's preparing the heavens and the earth-- — read the full passage →

and God shall wipe away every tear from their eyes, and the death shall not be any more, nor sorrow, nor crying, nor shall there be any more pain, because the first things did go away.'

And I saw a new heaven and a new earth, for the first heaven and the first earth did pass away, and the sea is not any more;

and if any one was not found written in the scroll of the life, he was cast to the lake of the fire.

and I saw the dead, small and great, standing before God, and scrolls were opened, and another scroll was opened, which is that of the life, and the dead were judged out of the things written in the scrolls--according to their works;

and they did cast dust upon their heads, and were crying out, weeping and sorrowing, saying, Woe, woe, the great city! in which were made rich all having ships in the sea, out of her costliness--for in one hour was she made waste.

And I heard a great voice saying in the heaven, `Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;

and his tail doth draw the third of the stars of the heaven, and he did cast them to the earth; and the dragon did stand before the woman who is about to bring forth, that when she may bring forth, her child he may devour;

Beloved, every spirit believe not, but prove the spirits, if of God they are, because many false prophets have gone forth to the world;

I write to you, fathers, because ye have known him who <FI>is<Fi> from the beginning; I write to you, young men, because ye have overcome the evil. I write to you, little youths, because ye have known the Father:

and he--he is a propitiation for our sins, and not for ours only, but also for the whole world,

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

because also Christ once for sin did suffer--righteous for unrighteous--that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

Blessed <FI>is<Fi> the God and Father of our Lord Jesus Christ, who, according to the abundance of His kindness did beget us again to a living hope, through the rising again of Jesus Christ out of the dead, — read the full passage →

religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation--unspotted to keep himself from the world.

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death--that is, the devil--

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

who shall suffer justice--destruction age-during--from the face of the Lord, and from the glory of his strength,

Lie not one to another, having put off the old man with his practices, — read the full passage →

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,

and every tongue may confess that Jesus Christ <FI>is<Fi> Lord, to the glory of God the Father.

that in the name of Jesus every knee may bow--of heavenlies, and earthlies, and what are under the earth--

As to the rest, my brethren, be strong in the Lord, and in the power of his might; — read the full passage →

and become one to another kind, tender-hearted, forgiving one another, according as also God in Christ did forgive you.

Wherefore, remember, that ye <FI>were<Fi> once the nations in the flesh, who are called Uncircumcision by that called Circumcision in the flesh made by hands,

Also you--being dead in the trespasses and the sins,

and no wonder--for even the Adversary doth transform himself into a messenger of light;

And I, Paul, myself, do call upon you--through the meekness and gentleness of the Christ--who in presence, indeed <FI>am<Fi> humble among you, and being absent, have courage toward you, — read the full passage →

for ye know the grace of our Lord Jesus Christ, that because of you he became poor--being rich, that ye by that poverty may become rich.

and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?

Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

For I--I received from the Lord that which also I did deliver to you, that the Lord Jesus in the night in which he was delivered up, took bread, — read the full passage →

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

No temptation hath taken you--except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear <FI>it<Fi> .

And concerning the things of which ye wrote to me: good <FI>it is<Fi> for a man not to touch a woman, — read the full passage →

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

flee the whoredom; every sin--whatever a man may commit--is without the body, and he who is committing whoredom, against his own body doth sin.

And we the spirit of the world did not receive, but the Spirit that <FI>is<Fi> of God, that we may know the things conferred by God on us,

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, — read the full passage →

that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common. — read the full passage →

and there is not salvation in any other, for there is no other name under the heaven that hath been given among men, in which it behoveth us to be saved.'

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

the Spirit of truth, whom the world is not able to receive, because it doth not behold him, nor know him, and ye know him, because he doth remain with you, and shall be in you.

now is a judgment of this world, now shall the ruler of this world be cast forth;

and the truth shall make you free.'

for neither doth the Father judge any one, but all the judgment He hath given to the Son,

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during.

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God;

`When the strong man armed may keep his hall, in peace are his goods;

and forgive us our sins, for also we ourselves forgive every one indebted to us; and mayest Thou not bring us into temptation; but do Thou deliver us from the evil.'

And the seventy turned back with joy, saying, `Sir, and the demons are being subjected to us in thy name;' — read the full passage →

And after these things, the Lord did appoint also other seventy, and sent them by twos before his face, to every city and place whither he himself was about to come,

and he said to them, `Having gone to all the world, proclaim the good news to all the creation;

And, having called them near, in similes he said to them, `How is the Adversary able to cast out the Adversary?

and the scribes who <FI>are<Fi> from Jerusalem having come down, said--`He hath Beelzeboul,' and--`By the ruler of the demons he doth cast out the demons.'

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

The heaven and the earth shall pass away, but my words shall not pass away.

At that time did Jesus go on the sabbaths through the corn, and his disciples were hungry, and they began to pluck ears, and to eat, — read the full passage →

`Judge not, that ye may not be judged, — read the full passage →

`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal, — read the full passage →

And the Tempter having come to him said, `If Son thou art of God--speak that these stones may become loaves.'

In the first year of Belshazzar king of Babylon, Daniel hath seen a dream, and the visions of his head on his bed, then the dream he hath written, the chief of the things he hath said. — read the full passage →

Thou <FI>art<Fi> an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down.

`Son of man, lift up a lamentation for the king of Tyre, And thou hast said to him: Thus said the Lord Jehovah: Thou art sealing up a measurement, Full of wisdom, and perfect in beauty.

And there is a word of Jehovah unto me, saying: — read the full passage →

`Before I form thee in the belly, I have known thee; and before thou comest forth from the womb I have separated thee, a prophet to nations I have made thee.'

How hast thou fallen from the heavens, O shining one, son of the dawn! Thou hast been cut down to earth, O weakener of nations.

Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations.

Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob. — read the full passage →

Woe <FI>to<Fi> the wise in their own eyes, And--before their own faces--intelligent!

Even by his actions a youth maketh himself known, Whether his work be pure or upright.

The sum of Thy word <FI>is<Fi> truth, And to the age <FI>is<Fi> every judgment of Thy righteousness!

And Moab transgresseth against Israel after the death of Ahab, — read the full passage →