Discipling

and may we consider one another to provoke to love and to good works, — read the full passage →

Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord;

having gone, then, disciple all the nations, (baptizing them--to the name of the Father, and of the Son, and of the Holy Spirit,

Followers of me become ye, as I also <FI>am<Fi> of Christ.

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness, — read the full passage →

each not to your own look ye, but each also to the things of others.

Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this <FI>is<Fi> unprofitable to you.

and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;

Brethren, if a man also may be overtaken in any trespass, ye who <FI>are<Fi> spiritual restore such a one in a spirit of meekness, considering thyself--lest thou also may be tempted;

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it--it doth yield.

Stedfast <FI>is<Fi> the word: If any one the oversight doth long for, a right work he desireth; — read the full passage →

if we may confess our sins, stedfast He is and righteous that He may forgive us the sins, and may cleanse us from every unrighteousness;

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

For a lamp <FI>is<Fi> the command, And the law a light, And a way of life <FI>are<Fi> reproofs of instruction,

and whoever doth not bear his cross, and come after me, is not able to be my disciple.

A disciple is not above his teacher, but every one perfected shall be as his teacher.

A rod and reproof give wisdom, And a youth let away is shaming his mother.

And Saul, having come to Jerusalem, did try to join himself to the disciples, and they were all afraid of him, not believing that he is a disciple,

`In this was my Father glorified, that ye may bear much fruit, and ye shall become my disciples.

`So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

`If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

and this <FI>is<Fi> the command we have from Him, that he who is loving God, may also love his brother.

to him, then, knowing to do good, and not doing, sin it is to him.

for the reckoning of God is living, and working, and sharp above every two-edged sword, and piercing unto the dividing asunder both of soul and spirit, of joints also and marrow, and a discerner of thoughts and intents of the heart;

teaching us, that denying the impiety and the worldly desires, soberly and righteously and piously we may live in the present age,

every Writing <FI>is<Fi> God-breathed, and profitable for teaching, for conviction, for setting aright, for instruction that <FI>is<Fi> in righteousness,

be diligent to present thyself approved to God--a workman irreproachable, rightly dividing the word of the truth;

wherefore, comfort ye one another, and build ye up, one the one, as also ye do.

`Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

They reviled him, therefore, and said, `Thou art his disciple, and we are Moses' disciples;

Jesus, therefore, said unto the Jews who believed in him, `If ye may remain in my word, truly my disciples ye are, and ye shall know the truth, — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God; — read the full passage →

And he said unto all, `If any one doth will to come after me, let him disown himself, and take up his cross daily, and follow me;

`A disciple is not above the teacher, nor a servant above his lord;

Then come to him do the disciples of John, saying, `Wherefore do we and the Pharisees fast much, and thy disciples fast not?'

Chastise thy son, and he giveth thee comfort, Yea, he giveth delights to thy soul.

Folly is bound up in the heart of a youth, The rod of chastisement putteth it far from him.

Chastise thy son, for there is hope, And to put him to death lift not up thy soul.

Whoso is sparing his rod is hating his son, And whoso is loving him hath hastened him chastisement.

Whoso is loving instruction, is loving knowledge, And whoso is hating reproof <FI>is<Fi> brutish.

`As many as I love, I do convict and chasten; be zealous, then, and reform;

For yourselves have known, brethren, our entrance in unto you, that it did not become vain, — read the full passage →

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

And there was a certain disciple in Damascus, by name Ananias, and the Lord said unto him in a vision, `Ananias;' and he said, `Behold me, Lord;'

but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'

and the other disciples came by the little boat, for they were not far from the land, but as it were about two hundred cubits off, dragging the net of the fishes;

afterward he saith to the disciple, `Lo, thy mother;' and from that hour the disciple took her to his own <FI>home<Fi> .

Jesus, therefore, having seen <FI>his<Fi> mother, and the disciple standing by, whom he was loving, he saith to his mother, `Woman, lo, thy son;'

`Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

Jesus saith to him, `I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

in this shall all know that ye are my disciples, if ye may have love one to another.'

`A new commandment I give to you, that ye love one another; according as I did love you, that ye also love one another; — read the full passage →

And there was one of his disciples reclining (at meat) in the bosom of Jesus, whom Jesus was loving;

verily I say to you, Whoever may not receive the reign of God as a little child, may not enter into it.'

And having called near the multitude, with his disciples, he said to them, `Whoever doth will to come after me--let him disown himself, and take up his cross, and follow me;

And having gone forth, Jesus departed from the temple, and his disciples came near to show him the buildings of the temple, — read the full passage →

And John having heard in the prison the works of the Christ, having sent two of his disciples,

Withhold not from a youth chastisement, When thou smitest him with a rod he dieth not.

Give instruction to a youth about his way, Even when he is old he turneth not from it.

A fool despiseth the instruction of his father, And whoso is regarding reproof is prudent.

A wise son--the instruction of a father, And a scorner--he hath not heard rebuke.

My son! my law forget not, And my commands let thy heart keep, — read the full passage →

Fear of Jehovah <FI>is<Fi> a beginning of knowledge, Wisdom and instruction fools have despised!

<FI> Nun.<Fi> A lamp to my foot <FI>is<Fi> Thy word, And a light to my path.

Then, indeed, fathers of our flesh we have had, chastising <FI>us<Fi> , and we were reverencing <FI>them<Fi> ; shall we not much rather be subject to the Father of the spirits, and live?

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him, — read the full passage →

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

for God did not give us a spirit of fear, but of power, and of love, and of a sound mind;

the fathers! vex not your children, lest they be discouraged.

to know him, and the power of his rising again, and the fellowship of his sufferings, being conformed to his death,

The children! obey your parents in the Lord, for this is righteous; — read the full passage →

Become, then, followers of God, as children beloved, — read the full passage →

Become, then, followers of God, as children beloved,

for by grace ye are having been saved, through faith, and this not of you--of God the gift, — read the full passage →

And let him who is instructed in the word share with him who is instructing--in all good things.

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

and for all he died, that those living, no more to themselves may live, but to him who died for them, and was raised again.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother, — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

and there went also of the disciples from Caesarea with us, bringing with them him with whom we may lodge, a certain Mnason of Cyprus, an aged disciple.

and the disciples were filled with joy and the Holy Spirit.

and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians.

And the word of God did increase, and the number of the disciples did multiply in Jerusalem exceedingly; a great multitude also of the priests were obedient to the faith.

And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration, — read the full passage →

And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration,

and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the chief priest,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

And in these days, Peter having risen up in the midst of the disciples, said, (the multitude also of the names at the same place was, as it were, an hundred and twenty,)

this is the disciple who is testifying concerning these things, and he wrote these things, and we have known that his testimony is true.

yet Jesus did not say to him, that he doth not die, but, `If him I will to remain till I come, what--to thee?'

And Peter having turned about doth see the disciple whom Jesus was loving following, (who also reclined in the supper on his breast, and said, `Sir, who is he who is delivering thee up?')

That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe;