Discipling

And let us consider one another to provoke unto love and to good works: — read the full passage →

Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Be ye followers of me, even as I also am of Christ.

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: — read the full passage →

Look not every man on his own things, but every man also on the things of others.

Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

This is a true saying, If a man desire the office of a bishop, he desireth a good work. — read the full passage →

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

And whosoever doth not bear his cross, and come after me, cannot be my disciple.

The disciple is not above his master: but every one that is perfect shall be as his master.

The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

And this commandment have we from him, That he who loveth God love his brother also.

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

Wherefore comfort yourselves together, and edify one another, even as also ye do.

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; — read the full passage →

In the beginning was the Word, and the Word was with God, and the Word was God. — read the full passage →

And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.

The disciple is not above his master, nor the servant above his lord.

Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

Chasten thy son while there is hope, and let not thy soul spare for his crying.

He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.

As many as I love, I rebuke and chasten: be zealous therefore, and repent.

For yourselves, brethren, know our entrance in unto you, that it was not in vain: — read the full passage →

Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.

And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

By this shall all men know that ye are my disciples, if ye have love one to another.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. — read the full passage →

Now there was leaning on Jesus’ bosom one of his disciples, whom Jesus loved.

Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. — read the full passage →

Now when John had heard in the prison the works of Christ, he sent two of his disciples,

Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.

Train up a child in the way he should go: and when he is old, he will not depart from it.

A fool despiseth his father’s instruction: but he that regardeth reproof is prudent.

A wise son heareth his father’s instruction: but a scorner heareth not rebuke.

My son, forget not my law; but let thine heart keep my commandments: — read the full passage →

The fear of the Lord is the beginning of knowledge: but fools despise wisdom and instruction.

Thy word is a lamp unto my feet, and a light unto my path.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: — read the full passage →

Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Fathers, provoke not your children to anger, lest they be discouraged.

That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

Children, obey your parents in the Lord: for this is right. — read the full passage →

Be ye therefore followers of God, as dear children; — read the full passage →

Be ye therefore followers of God, as dear children;

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: — read the full passage →

Let him that is taught in the word communicate unto him that teacheth in all good things.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

There went with us also certain of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

And the disciples were filled with joy, and with the Holy Ghost.

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. — read the full passage →

And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.

And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.

Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?

Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.

Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.