Cutting Hair

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him?

In your own selves judge ye; is it seemly for a woman uncovered to pray to God? — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price, — read the full passage →

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

and of you--even the hairs of the head are all numbered;

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own, — read the full passage →

And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria--and with him <FI>are<Fi> Priscilla and Aquilas--having shorn <FI>his<Fi> head in Cenchera, for he had a vow;

`Take heed your kindness not to do before men, to be seen by them, and if not--reward ye have not from your Father who <FI>is<Fi> in the heavens; — read the full passage →

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

Every man praying or prophesying, having the head covered, doth dishonour his head,

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven, — read the full passage →

doth not even nature itself teach you, that if a man indeed have long hair, a dishonour it is to him? — read the full passage →

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

and it was Mary who did anoint the Lord with ointment, and did wipe his feet with her hair, whose brother Lazarus was ailing--

because of this the woman ought to have <FI>a token of<Fi> authority upon the head, because of the messengers;

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

And the contents of the Writing that he was reading was this: `As a sheep unto slaughter he was led, and as a lamb before his shearer dumb, so he doth not open his mouth;

who did testify the word of God, and the testimony of Jesus Christ, as many things also as he did see.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

and a hair out of your head shall not perish;

Have ye not known that your body is a sanctuary of the Holy Spirit in you, which ye have from God? and ye are not your own,

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

are they not all spirits of service--for ministration being sent forth because of those about to inherit salvation?

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep,

there is not here Jew or Greek, there is not here servant nor freeman, there is not here male and female, for all ye are one in Christ Jesus;

for ye were bought with a price; glorify, then, God in your body and in your spirit, which are God's.

of the tribe of Zebulun twelve thousand were sealed; of the tribe of Joseph twelve thousand were sealed; of the tribe of Benjamin twelve thousand were sealed.

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John, — read the full passage →

but neither <FI>is<Fi> a man apart from a woman, nor a woman apart from a man, in the Lord, — read the full passage →

Paul, a called apostle of Jesus Christ, through the will of God, and Sosthenes the brother, — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings;

Because of this did God give them up to dishonourable affections, for even their females did change the natural use into that against nature; — read the full passage →

nor by thy head mayest thou swear, because thou art not able one hair to make white or black;

and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,

and they have tails like to scorpions, and stings were in their tails; and their authority <FI>is<Fi> to injure men five months;

and I saw, and lo, in the midst of the throne, and of the four living creatures, and in the midst of the elders, a Lamb hath stood as it had been slain, having seven horns and seven eyes, which are the Seven Spirits of God, which are sent to all the earth,

Thou hast a few names even in Sardis who did not defile their garments, and they shall walk with me in white, because they are worthy.

Followers of me become ye, as I also <FI>am<Fi> of Christ. — read the full passage →

and they heard a great voice out of the heaven saying to them, `Come up hither;' and they went up to the heaven in the cloud, and their enemies beheld them;

And I praise you, brethren, that in all things ye remember me, and according as I did deliver to you, the deliverances ye keep, — read the full passage →

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

and the truth shall make you free.'

A revelation of Jesus Christ, that God gave to him, to shew to his servants what things it behoveth to come to pass quickly; and he did signify <FI>it<Fi> , having sent through his messenger to his servant John,

In your own selves judge ye; is it seemly for a woman uncovered to pray to God? — read the full passage →

these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk--thyself also--the law keeping.

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God. — read the full passage →

Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

but seek ye first the reign of God and His righteousness, and all these shall be added to you.

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

but even the hairs of your head have been all numbered; therefore fear ye not, than many sparrows ye are of more value.

for God did so love the world, that His Son--the only begotten--He gave, that every one who is believing in him may not perish, but may have life age-during. — read the full passage →

but neither <FI>is<Fi> a man apart from a woman, nor a woman apart from a man, in the Lord,

for a man is not of a woman, but a woman <FI>is<Fi> of a man,

`For it seemed good to the Holy Spirit, and to us, no more burden to lay upon you, except these necessary things: — read the full passage →

`And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe--not much more you, O ye of little faith?

be made low before the Lord, and He shall exalt you.

whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you--they have their reward!

For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh, — read the full passage →

In your own selves judge ye; is it seemly for a woman uncovered to pray to God? — read the full passage →

that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.