Cutting Hair

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him?

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? — read the full passage →

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; — read the full passage →

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

but the very hairs of your head are all numbered.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own; — read the full passage →

And Paul, having tarried after this yet many days, took his leave of the brethren, and sailed thence for Syria, and with him Priscilla and Aquila: having shorn his head in Cenchreæ; for he had a vow.

Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. — read the full passage →

Whoseadorninglet it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel;

In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment;

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Be ye imitators of me, even as I also am of Christ. — read the full passage →

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

Every man praying or prophesying, having his head covered, dishonoreth his head.

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. — read the full passage →

Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? — read the full passage →

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

for this cause ought the woman to have a sign of authority on her head, because of the angels.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

Now the passage of the scripture which he was reading was this, He was led as a sheep to the slaughter; And as a lamb before his shearer is dumb, So he openeth not his mouth:

who bare witness of the word of God, and of the testimony of Jesus Christ, even of all things that he saw.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

And not a hair of your head shall perish.

Or know ye not that your body is a temple of the Holy Spirit which is in you, which ye have from God? and ye are not your own;

And Peter said unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

Are they not all ministering spirits, sent forth to do service for the sake of them that shall inherit salvation?

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you.

There can be neither Jew nor Greek, there can be neither bond nor free, there can be no male and female; for ye all are one man in Christ Jesus.

for ye were bought with a price: glorify God therefore in your body.

Of the tribe of Zebulun twelve thousand; Of the tribe of Joseph twelve thousand; Of the tribe of Benjaminweresealed twelve thousand.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John; — read the full passage →

Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. — read the full passage →

Paul, calledto bean apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

But him that is weak in faith receive ye, yet not for decision of scruples.

For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature: — read the full passage →

Neither shalt thou swear by thy head, for thou canst not make one hair white or black.

And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.

And they have tails like unto scorpions, and stings; and in their tails is their power to hurt men five months.

And I saw in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing, as though it had been slain, having seven horns, and seven eyes, which are the seven Spirits of God, sent forth into all the earth.

But thou hast a few names in Sardis that did not defile their garments: and they shall walk with me in white; for they are worthy.

Be ye imitators of me, even as I also am of Christ. — read the full passage →

And they heard a great voice from heaven saying unto them, Come up hither. And they went up into heaven in the cloud; and their enemies beheld them.

Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. — read the full passage →

And the brethren immediately sent away Paul and Silas by night unto Beroea: who when they were come thither went into the synagogue of the Jews. — read the full passage →

and ye shall know the truth, and the truth shall make you free.

The Revelation of Jesus Christ, which God gave him to show unto his servants, even the things which must shortly come to pass: and he sent and signified it by his angel unto his servant John;

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? — read the full passage →

these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

Mary therefore took a pound of ointment of pure nard, very precious, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odor of the ointment.

But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you.

I say this to move you to shame. What, cannot there be found among you one wise man who shall be able to decide between his brethren,

But the very hairs of your head are all numbered. Fear not: ye are of more value than many sparrows.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. — read the full passage →

Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.

For the man is not of the woman; but the woman of the man:

For it seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: — read the full passage →

But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Humble yourselves in the sight of the Lord, and he shall exalt you.

When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward.

For I would have you know how greatly I strive for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? — read the full passage →

that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee.