Cutting Hair

For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Judge in yourselves: is it comely that a woman pray unto God uncovered? — read the full passage →

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array; — read the full passage →

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

But the very hairs of your head are all numbered.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? — read the full passage →

And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven. — read the full passage →

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

But if any man seem to be contentious, we have no such custom, neither the churches of God.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Be ye followers of me, even as I also am of Christ. — read the full passage →

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

Every man praying or prophesying, having his head covered, dishonoureth his head.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. — read the full passage →

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? — read the full passage →

Judge in yourselves: is it comely that a woman pray unto God uncovered?

(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

For this cause ought the woman to have power on her head because of the angels.

For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:

Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

But there shall not an hair of your head perish.

What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.

Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: — read the full passage →

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. — read the full passage →

Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother, — read the full passage →

Him that is weak in the faith receive ye, but not to doubtful disputations.

For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: — read the full passage →

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.

And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

Be ye followers of me, even as I also am of Christ. — read the full passage →

And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. — read the full passage →

And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews. — read the full passage →

And ye shall know the truth, and the truth shall make you free.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

Judge in yourselves: is it comely that a woman pray unto God uncovered? — read the full passage →

Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. — read the full passage →

Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.

For the man is not of the woman; but the woman of the man.

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; — read the full passage →

Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

Humble yourselves in the sight of the Lord, and he shall lift you up.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Judge in yourselves: is it comely that a woman pray unto God uncovered? — read the full passage →

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.