Cultural Difference

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; — read the full passage →

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: — read the full passage →

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. — read the full passage →

Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. — read the full passage →

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: — read the full passage →

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

For I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end.

That the man of God may be perfect, throughly furnished unto all good works.

Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. — read the full passage →

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.

For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; — read the full passage →

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:

If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. — read the full passage →

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; — read the full passage →

Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother, — read the full passage →

Be ye therefore followers of God, as dear children; — read the full passage →

Him that is weak in the faith receive ye, but not to doubtful disputations. — read the full passage →

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

For with God nothing shall be impossible.

Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; — read the full passage →

And when the Lord thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:

And the whole earth was of one language, and of one speech. — read the full passage →

But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

I can do all things through Christ which strengtheneth me.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. — read the full passage →

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. — read the full passage →

In the beginning God created the heaven and the earth. — read the full passage →

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.

For as the body without the spirit is dead, so faith without works is dead also.

With all lowliness and meekness, with longsuffering, forbearing one another in love; — read the full passage →

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

For ye are all the children of God by faith in Christ Jesus.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; — read the full passage →

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul. — read the full passage →

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. — read the full passage →

Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

The Lord is my shepherd; I shall not want. — read the full passage →

If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God, — read the full passage →

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.

And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;

But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

In the beginning was the Word, and the Word was with God, and the Word was God.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood. — read the full passage →

And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.

And Abraham was old, and well stricken in age: and the Lord had blessed Abraham in all things. — read the full passage →

And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.

Having a form of godliness, but denying the power thereof: from such turn away.

For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. — read the full passage →

Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days: — read the full passage →

With all lowliness and meekness, with longsuffering, forbearing one another in love;

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; — read the full passage →

And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

Be ye followers of me, even as I also am of Christ. — read the full passage →

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. — read the full passage →

Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: — read the full passage →

Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;

The life is more than meat, and the body is more than raiment.