Cosmetics

whose adorning--let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments, — read the full passage →

in like manner also the women, in becoming apparel, with modesty and sobriety to adorn themselves, not in braided hair, or gold, or pearls, or garments of great price,

for the wages of the sin <FI>is<Fi> death, and the gift of God <FI>is<Fi> life age-during in Christ Jesus our Lord.

And after these things I heard a great voice of a great multitude in the heaven, saying, `Alleluia! the salvation, and the glory, and the honour, and the power, <FI>is<Fi> to the Lord our God;

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where <FI>are<Fi> the beast and the false prophet, and they shall be tormented day and night--to the ages of the ages.

and I will give to My two witnesses, and they shall prophesy days, a thousand, two hundred, sixty, arrayed with sackcloth;

lo, I make of the synagogue of the Adversary those saying themselves to be Jews, and are not, but do lie; lo, I will make them that they may come and bow before thy feet, and may know that I loved thee.

so hast thou, even thou, those holding the teaching of the Nicolaitans--which thing I hate.

but this thou hast, that thou dost hate the works of the Nicolaitans, that I also hate.

the enmity in his flesh, the law of the commands in ordinances having done away, that the two he might create in himself into one new man, making peace,

how nothing I did keep back of what things are profitable, not to declare to you, and to teach you publicly, and in every house,

And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads, — read the full passage →

And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars, — read the full passage →

And I heard the number of those sealed, (one hundred and forty four thousands were sealed out of all the tribes of the sons of Israel): — read the full passage →

And after these things I saw four messengers, standing upon the four corners of the land, holding the four winds of the land, that the wind may not blow upon the land, nor upon the sea, nor upon any tree; — read the full passage →

And when he opened the fifth seal, I saw under the altar the souls of those slain because of the word of God, and because of the testimony that they held, — read the full passage →

And around the throne <FI>are<Fi> thrones twenty and four, and upon the thrones I saw the twenty and four elders sitting, clothed in white garments, and they had upon their heads crowns of gold;

I have known thy works, and tribulation, and poverty--yet thou art rich--and the evil-speaking of those saying themselves to be Jews, and are not, but <FI>are<Fi> a synagogue of the Adversary.

I was in the Spirit on the Lord's-day, and I heard behind me a great voice, as of a trumpet, saying,

The Elder to the choice Kyria, and to her children, whom I love in truth, and not I only, but also all those having known the truth, — read the full passage →

Little youths, it is the last hour; and even as ye heard that the antichrist doth come, even now antichrists have become many--whence we know that it is the last hour;

and it will come--the day of the Lord--as a thief in the night, in which the heavens with a rushing noise will pass away, and the elements with burning heat be dissolved, and earth and the works in it shall be burnt up.

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man;

having a golden censer, and the ark of the covenant overlaid all round about with gold, in which <FI>is<Fi> the golden pot having the manna, and the rod of Aaron that budded, and the tables of the covenant,

of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

that they may make the young women sober-minded, to be lovers of <FI>their<Fi> husbands, lovers of <FI>their<Fi> children, — read the full passage →

Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths, — read the full passage →

having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;

and I testify again to every man circumcised, that he is a debtor to do the whole law;

Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?

for if a woman is not covered--then let her be shorn, and if <FI>it is<Fi> a shame for a woman to be shorn or shaven--let her be covered;

One doth judge one day above another, and another doth judge every day <FI>alike<Fi> ; let each in his own mind be fully assured. — read the full passage →

And him who is weak in the faith receive ye--not to determinations of reasonings; — read the full passage →

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what <FI>is<Fi> the will of God--the good, and acceptable, and perfect.

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God-- — read the full passage →

And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews; — read the full passage →

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one, — read the full passage →

this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth,

but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water;

Jesus answereth, `That one it is to whom I, having dipped the morsel, shall give it;' and having dipped the morsel, he giveth <FI>it<Fi> to Judas of Simon, Iscariot. — read the full passage →

but ye do not believe, for ye are not of my sheep,

And there was a man of the Pharisees, Nicodemus his name, a ruler of the Jews, — read the full passage →

and Jesus said to him, `Verily I say to thee, To-day with me thou shalt be in the paradise.'

`And--a certain man was rich, and was clothed in purple and fine linen, making merry sumptuously every day, — read the full passage →

And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph, — read the full passage →

And Jesus himself was beginning to be about thirty years of age, being, as was supposed, son of Joseph,

and when he became twelve years old, they having gone up to Jerusalem, according to the custom of the feast,

serpents they shall take up; and if any deadly thing they may drink, it shall not hurt them; on the ailing they shall lay hands, and they shall be well.'

And he, having risen in the morning of the first of the sabbaths, did appear first to Mary the Magdalene, out of whom he had cast seven demons; — read the full passage →

And on the morrow, they having come forth from Bethany, he hungered, — read the full passage →

where their worm is not dying, and the fire is not being quenched;

`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire--the unquenchable-- — read the full passage →

`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire--the unquenchable-- — read the full passage →

and the tombs were opened, and many bodies of the saints who have fallen asleep, arose, — read the full passage →

And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, `They divided my garments to themselves, and over my vesture they cast a lot;'

and all the people answering said, `His blood <FI>is<Fi> upon us, and upon our children!'

and having cast down the silverlings in the sanctuary, he departed, and having gone away, he did strangle himself.

Then two men shall be in the field, the one is received, and the one is left; — read the full passage →

`And from the fig-tree learn ye the simile: When already its branch may have become tender, and the leaves it may put forth, ye know that summer <FI>is<Fi> nigh,

`And woe to those with child, and to those giving suck in those days; — read the full passage →

`Whenever, therefore, ye may see the abomination of the desolation, that was spoken of through Daniel the prophet, standing in the holy place (whoever is reading let him observe)

`And ye--ye may not be called Rabbi, for one is your director--the Christ, and all ye are brethren; — read the full passage →

and lo, appear to them did Moses and Elijah, talking together with him.

`And I also say to thee, that thou art a rock, and upon this rock I will build my assembly, and gates of Hades shall not prevail against it;

`And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

and Jesus said to him, `Follow me, and suffer the dead to bury their own dead.'

`Judge not, that ye may not be judged,

`And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory--to the ages. Amen.

`Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths;

`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna. — read the full passage →

A roll of the birth of Jesus Christ, son of David, son of Abraham. — read the full passage →